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Showing posts with label audience interaction. Show all posts
Showing posts with label audience interaction. Show all posts

Thursday, November 17, 2016

Next on the BAM Next Wave: Faye Driscoll says thanks

Brandon Washington (left) and Alicia Ohs
dance in Faye Driscoll's Thank You For Coming: Play
Below: Sean Donovan
(photos: Maria Baranova)


It's not every day I get a last-minute email that says don't reveal this or that about the show you're about to see and review; we want this to be a surprise. But I got one the afternoon before Faye Driscoll's New York premiere of Thank You for Coming: Play at BAM Fisher (Fishman Space), and I'm completely up for being in on the fun.

No, I wouldn't spoil it. But I'll go Driscoll one better. There's very little I'll reveal about this Next Wave show, short of showing you some photos here that will give you just the slightest hint of the delirious and endearing thrift-shop aesthetics of the thing. Think a bunch of untamed k(ids) with access to costumes like these, uncanny exposure to Kabuki and a passion for storytelling who somehow have sprung from Driscoll's head. Driscoll, herself, is on hand to kind of show us how the springing-from-head thing happens. Dancers Sean Donovan, Alicia Ohs, Paul Singh, Laurel Snyder and Brandon Washington work their butts off while also working their way into our hearts. Dancing, vocalizing and making complete asses of themselves, they are an ensemble to be treasured and long remembered.

Play is the second part of Driscoll's Thank You For Coming trilogy and my first experience of it. I enjoyed watching a structure that made the most of physical space, visual variety, theatrical artifice and excess, and extremes of polarities (even within an individual performer) before tamping down and tapering all of those things like a decorative fan displayed, madly flapped and then finally folded.

Go see it. Driscoll made it with you in mind. And that's all I'm sayin'.

Choreography/text: Driscoll in collaboration with the performers
Sound: Bobby McElver
Musical direction: Bobby McElver and Sean Donovan
Original compositions: Sean Donovan, Bobby McElver and Faye Driscoll
Vocal arrangement: Sean Donovan
Lyrics: Faye Driscoll
Additional lyrics: Sean Donovan

Thank You for Coming: Play runs one hour/15 minutes without intermission and continues through Saturday with performances at 7:30pm. For information and tickets, click here.

BAM Fisher/Fishman Space
321 Ashland Place, Brooklyn
(map/directions)

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Friday, August 19, 2016

FRINGE BENEFITS: Emily Carding--and you!--in "Richard III"

Emily Carding as Richard III
in Brite Theater's Richard III (a one-woman show)
at FringeNYC
(photos: Dixie Sheridan)


Instead of paying actors to play Shakespearean roles, Emily Carding gets them to work for free. By that, I mean most of the people in her small audience, each one sporting a lanyard ID--her "Duke of Buckingham," her "Lady Anne"--and occasional looks of uncertainty as Carding's masterful Richard III shares cynical confidences with one or gruffly orders around another. As the tale of bloody power grabs unfolds, condensed to under an hour, no one in attendance--even those without named roles--can fully relax. We know that Carding's Richard might suddenly lock eyes with us, requiring something of us, find us wanting.

We are not safe, Clarence. We are not safe.

What's more, Clarence, we can easily be offed by little more than an arsenal of office supplies.

An anticipated highlight of this summer's FringeNYC, Brite Theater's Richard III (a one-woman show) comes to New York bearing awards from the Fringes of Prague and Edinburgh. And, by Richard's will and Carding's skill, it will conquer in its US premiere. The set-up of the new-ish Alpha Omega studio on East 4th Street provides just enough space for Carding to pace or impatiently push off on the wheels of her office chair while maintaining intimacy and a tyrant's grip on her audience.

This Richard's world of scheming and endless violence is our own, where battleground reports come via text message and leaders can instantly document their narcissism with selfies.

The narrow runner of space between two rows of seating--accommodating perhaps 25-30 people--is charged with the energy of Richard's malevolence and excess. Directed by Brite's founder Kolbrun Bjort Sigfusdottir, Carding interprets Shakespeare's Richard--a man of visible disability--with bearing and even speech that I'm greatly tempted to call dance. Dark business suit and skinny red tie askew, her body seems, at once, frozen and propelled in multiple directions even when still. And her speech, if failing in rhythm, moves with varying, unpredictable angles of attack. Deep into the performance, Carding seems to drop into a flow state from which she yields improvised snark--snapping at an unexpectedly stubborn "Lord Grey," Well now I know what you are getting killed for!--or minute, quite convincing facial expressions of fear and disintegration.

Make Richard III (a one-woman show) one of your priority stops along the Fringe. See it today at 4:30pm or tomorrow, Saturday, at 5pm. For information and tickets, click here.

And here's a special note to Fringe veterans and newbies alike: Happily, there's ample AC at Alpha Omega. In fact, you might want to bring a little wrap to throw over your shoulders.

Alpha Omega Theatrical Dance Company
70 East 4th Street (Lower Level), between Bowery and 2nd Avenue, Manhattan
(map/directions)

Saturday, May 23, 2015

Paloma McGregor builds her net...for us

Yesterday, I started thinking about how dance artists should market their genius for adaptability, for doing more with less. I've also been watching dance in fairly small spaces lately--not always a bad thing. Then Paloma McGregor brought Building A Better Fishtrap/Part 1 to BAAD!, premiering an evening-length version of work explored, over the last four years, in various venues. At BAAD!, this beautiful and moving ensemble piece is danced across a shallow strip of floor. It's a big burst of heart, and the dancers dance the hell out of it. If you sit in the front row, as I did, watch that your feet don't get trapped like fish.

McGregor, a native of St. Croix, draws spirit and imagery from, as she writes, "the vanishing fishing tradition of [her] 89-year old father." The work feels like a danced bedtime tale with dreamy happenings and archetypal, beloved characters who shapeshift form with ease. Indeed, like a cozy bedtime tale, it works best by leaving ample room for your own imaginings and feelings.

Empty chairs speak of separated or departed loved ones, the ever-present past. A "road" materializes when a young lady--bearing a modest, old-fashioned suitcase and a vision--strides forth while others hustle to pave the air with a row of chair seats continuously arranged below her advancing feet. As our loving storyteller, McGregor proffers not too much information, just enough--articles and spare gestures that suggest spearing, sorting, stirring; a wheel gently held aloft like a mystical symbol or used in the clever pantomiming of a family excursion; long spliced and braided cords that, when swept across the breadth of the space, evoke both the act of fishing and the foamy rush of Caribbean tide.

Now and again, a voice floats into the space, words suggesting identity and deep nourishment from which one can never be entirely separated. (I have been here before, maybe as a tree...The water is the Grand Queen of us all.) Still, dancers like Christine King and Audrey Hailes don't need words to connect when playful, girlish body language spins clear, universal "conversation" and inclusion.

That inclusion includes us, too, in a literal, ingenious and necessary way that I will not reveal here. Building A Better Fishtrap prepares and invites its audience, casting a spell that inspires trust. Last night, we fell into McGregor's welcome with gratitude.

Performances by Christine King, Audrey Hailes, Stephanie Mas, Erica Saucedo, Ricarrdo Valentine
Scenic Design: Paloma McGregor
Costumes: Kym Chambers
Lighting: Susan Hamburger
Soundscore: Everett Saunders
Text: Ebony Noelle Golden

Building A Better Fishtrap/Part 1 continues tonight at 8pm and Sunday at 3pm. For information, click here, and for tickets, click here.

McGregor continues to build her fishtrap. Over the next two years, her Building A Better Fishtrap project moves on to BAX/Brooklyn Arts Exchange and to sites in Red Hook and along the Bronx River. "With each iteration," McGregor writes, "the hope is to deepen the connections collaborators and audiences have with one another's legacies and the future of our embattled water spaces." Keep up with McGregor's progress at Angela's Pulse.

BAAD!
2474 Westchester Avenue, Bronx
(map/directions)

Saturday, January 31, 2015

Niegel and Todd and ten willing participants



THIS IS IT!


launched on March 29, 2007,
has just reached its 5,000th post!

Thank you so much for your support along the way.

Now, back to our regularly-scheduled review!

*****



Niegel Smith and Todd Shalom

Oh. One more thing to celebrate...

Happy 10th anniversary of "artnership" to Niegel Smith and Todd Shalom who opened their latest collaborative gig, Dream State of Affairs, with sly toasts over sparkling cider and an invitation to their watchers to become doers. Presented by The Invisible Dog Art Center in partnership with Shalom's Elastic City, this dream state has a whimsical premise and a spine of steel.
We’ve scored a performance: a where-we-are but in your shoes. There are written prompts that overlap–a set of tasks that form a fairy tale weee invite you to complete.
We’ll play with race, lust, consent, underpaid labor and childhood shit; the cat and the meow. You’ve a choice: consent to be on stage or around it, as you will. We will take care of you.
Not to be overly paranoid, but "we will take care of you" is a promise that can be read different ways, and I ended up relieved that I did not volunteer to be one of ten participants. Sure, I would have gladly held the orange tabby (see photo above) but last night, the second of the two-night run, there was no cat in sight and no meow to be heard.

Instead, there was an orchestral structure involving a score with instructions set up on a semicircle of music stands, precision timing regulated by digital clocks set up around the space. Participants had to read and then leave their timed instructions on the stands and enter the performance space just at the right moment to not strand one or another of their fellow players working off their own set of directions and schedules.

In one of a few efforts to ease any pre-performance jitters, though, Shalom told his willing participants, "There's absolutely nothing you can do wrong tonight. Whatever you do is the right thing to do."

Well, that's not exactly the case. In one instance, action had to be stopped and clocks reset for another go with a guy, stretched across a broken-legged sofa, saying "What if nothing is too serious to be joked about?" And there remained the possibility that someone from the audience-audience (unwilling non-participants) might stop the proceedings and the clock (by calling "Hold" into a dangling mic) to critique what had gone before.

And yes, that happened, although only once, the unwilling being particularly unwilling. But when it happened, it was a doozy.

One of the players, to the shock and amusement of the audience, had just finished pelting the wall and windows with half a dozen eggs. Smith showed up with a bucket of water and sponges, but one woman wasn't having it. She got up and took the mic.

"I want to see the white man clean up," she said, indicating Shalom and excavating what could have been buried deep in the minds of others. I chuckled and snapped because--you GO, girl!--that was top of mind for me. This directive from the audience-audience required a momentary negotiation between Smith and Shalom, but they managed it.

Now, mind you, that was a white woman. Most of the audience, unsurprisingly, was white. Most, I'm guessing, were artist types, performers even--which is why the willing participants seemed to look like they could well handle both the surreal theatrical activities of Dream State of Affairs and its controlled, highly-choreographed unfolding.

But one player, a white woman, seemed to balk at her next set of directions. She muttered something about not being sure she could do this before approaching one watcher and beckoning for him to come into the performance area. As she came up to me, I motioned towards my notebook, and she got the message.

She moved on, but it was a while before I figured out what was up. She had been instructed to pick out the Black people in the room. All five of us.

Without me, then, her meager haul was four. Once arranged in front of everyone, the Black people found out their fate. Again apologizing under her breath, she ordered them to turn around and stand with their arms against the wall and legs spread while the rest of the players, all of them white, whimpered in guilt. In short order, I swear to you, Smith turned all of this into the Hokey Pokey.

What if nothing is too serious to be joked about, indeed? The places your childhood memories take you? The rough debris of racial history and all the "crazy shit"--to quote Shalom's bio--that happens now? The sensuality and sexuality that only you can define? The struggle to survival and make your work in a tough market?

[Closed] For information on future events at The Invisible Dog, click here.

Friday, November 21, 2014

Covering up for Luke George

Dancer Luke George (above)
and a scene from Not About Face
(photos: Madeline Best)

Australian-born dance/performance artist Luke George has a pretty hearty notion of what audiences will tolerate. Never before have I been asked, as an audience member, to divest all of my belongings and don a bed sheet with eye holes that would make me look like a little ghostling who got terribly confused on her way back from Trick-or-Treating (with disconcerting, not so subtle visual echoes of chadors and KKK gear). George's current iteration of Not About Face, performed with collaborator Hilary Clark and, yes, every single person in attendance at The Chocolate Factory, has been described as:
An experiment in anonymous intimacy and fake belief, Not About Face questions the nature of the unspoken contracts between performer and audience, and accesses the supernatural and spiritual as a way to investigate how the yearning for belief can make people do many things. For this performance, audience members are robed in full-body shrouds and join a free-roaming and anonymous gathering in the performance space. We will come together. We will become anonymous. We will fake belief or believe in faking it.



Luke George
(photo: Madeline Best)

Funny thing about bed sheet ectoplasm: It underscores the earthly nature of the bodies underneath. Especially when you can easily recognize your friend or colleague or that downtown dance star by their height or their signature sneakers or snazzy boots. The quest for the intangible puts you smack up against the tangible when George directs you to huddle together ever closer, closer, closer to him and your neighbor runs into your toe.

The body also roars back into view with Clark's sudden crying jag, George's tantrums and, finally, George's lengthy, undeniably charismatic dance that concludes the performance. Transparency, here--used as a form of theatrics--is more spirited than spirit-ly.

I don't know about the "fake belief" thing or George's stated interest (see the program notes) in the behavior of crowds. Seems to me, it's pretty hard to see Not About Face, at least for its audience, as anything but an ordered experience that you consciously agree to participate in (with your paid ticket) to the extent of your comfort. Everyone covered up--that was the fun part--but not absolutely everyone followed every direction.

If you go, know that you will spend nearly ninety minutes mostly on your feet, milling around the space, wearing a heavy sheet that traps body heat. (Ah, yes, the body again....) Since it's cold out these nights, dress in layers and, before the show, leave most of them with that nice coat check person downstairs.

Sound/video/set/system programming: Nick Roux
Lighting: Benjamin Cisterne

Not About Face continues tonight and Saturday with performances at 8pm, and there's an additional show on Saturday at 5pm. Plan to arrive no later than 15 minutes before start time. For tickets, click here.

The Chocolate Factory
5-49 49th Avenue, Long Island City, Queens
(map/directions)

Friday, October 10, 2014

Yanira Castro makes a spectacle of ourselves

Costume detail from Court/Garden
Photo: Miodrag Gubernic and Jose Espaillat

I won't reveal too much about Court/Garden, the dance installation given its world premiere last night at Danspace Project by Yanira Castro's a canary torsi. If you go, you should come upon it fresh. I will advise, though, wearing a pair of shoes you don't mind standing in for a while, and when coat check attendants ask you to give up your bag and jacket, do comply. It will just make things easier.

Castro and her teeming band of collaborators--a mile-long list of them, including a dramaturg, a crown-builder and a perfumer--have gone all out here in an elaborate mash-up of Sun King spectacle with modern technology in which audience members are not only part of the mix but the whole point of it. We go from being treated like catered-to spectators in Louis XIV’s court--like 17th Century celebrity figures attending the hot event of the day--to a condition that feels far more democratic if borderline chaotic. Throughout, Castro maintains an interesting tension between high expectations and low-level means of delivery, between firm control of things and awkward execution, between glittering artifice and banal transparency, between seductive beauty and those things that make you seriously question what you find beautiful, why you do and who the hell you think you are to judge.

Costuming ranges from fabulous, if disturbing, to shabby-fabulous. And there's a fantastic segment in which the especially well-cast Luke Miller gazes out on all he surveys, his privileged and waspish tongue enhanced by electronic distortions.

True to its time-traveling nature, Court/Garden also has an online presence, created by Web designer Helen Gaffigan, but I will allow you to discover that in your own time.

Castro gives her primary performers collaborative credit as choreographers: Simon Courchel, Tess Dworman, Luke Miller, Pamela Vail, Darrin Wright, Kimberly Young. Music is by Stephan Moore, costume design by Miodrag Guberinic, lighting/installation by Kathy Couch, and video by Peter Richards. See the program notes for full details about Castro's entire production team.

Court/Garden continues through Saturday evening with performances at 8pm. Arrive early to check your belongings. Seating is limited, and there will be no late admission. For tickets, click here.

Danspace Project
131 East 10th Street (at Second Avenue), Manhattan
(directions)

Thursday, October 2, 2014

Be the show: Ivana Müller (and you) at New York Live Arts

Croatian-born Ivana Müller,
choreographer, artist and author of texts,
concludes her unique presentation, We Are Still Watching,
at New York Live Arts tomorrow night.

Made by Ivana Müller in collaboration with Amsterdam-based choreographer Andrea Bozic, Brussels-based artist and theater director David Weber-Krebs and Brussel-bsed dramaturg Jonas Rutgeerts

                                                                                                                                                                                

I was part of the Legendary Reading Group of October 1, 2014.

Sort of. Which means I ended up with all of one line.

Except for the choral part.

Here's what I learned from Ivana Müller's We Are Still Watching.

  1. Arranging a small audience along the sides of a square can foster close observation and intimacy among strangers. If you're lucky.
  2. Selling tickets to people who come to see a show and end up being the show--they take turns reading your script about a group of people coming to see a show who end up being the show--is kind of cheeky. And kind of cool.
  3. Doing this and then later revealing that you "hate participatory theater" is outrageous. Until you explain that the things you hate about audience participation are totally not what your piece is doing.
  4. Not knowing who's going to show up and how they'll behave with your guidelines and your script is risky. And thrilling.
  5. Every audience is its own show, and every show is different.
  6. It works if all sorts of people reading your words have all sorts of accents, some of them a little hard to hear if you're not sitting right next to them. You're an accented foreigner, too. Constantly. Moving yourself and your work from place to place while making a home in two different European cities. And here you are now, showing this piece in New York City. Where every other person, it seems, hails from someplace else.
  7. The words are simple. Got to be. But sometimes, a beautiful surprise: Your "Romeo" and your "Juliet" may end up being the same sex. Or not. Maybe simply two people with foreign accents giggling over the words they mispronounce. Musically, impossibly sweet in the middle of all of this.
  8. Sometimes your audience/listeners/readers will chuckle through the entire thing. It's good for their bodies.
  9. A touch of subversion will flare for mere seconds along with a smidgen of confusion.
  10. Some people may try to "act" their lines, and that will sound funny ha-ha and funny peculiar. Because it's beside the point.
  11. Your Q&A moderator will script the follow-up Q&A and have it read by people who are neither you nor him. Happily, this cutesiness will not last long.
  12. The script is not as important to you as how people appropriate it.
  13. This work is "very choreographic." The voice, traveling.
  14. Sometimes people who do not know each other go for drinks afterwards.
  15. "Clearly marked with what is about to happen," the script "creates a frame in which everyone is exactly the same."
  16. This has some source, you suggest, in social change happening in the Netherlands, one of two places you call home.
  17. The New York Times will declare it all "disappointingly banal." Because. And of course. And...Next!!!

Be a part of the Legendary Reading Group of October 3, 2014. Tickets for the final evening of We Are Still Watching--this Friday at 8pm--are here.

New York Live Arts
219 West 19th Street (between 7th and 8th Avenues), Manhattan
(map/directions)

For details on FIAF's 2014 Crossing the Line Festival, which runs through October 20, click here.

Tuesday, September 2, 2014

"Trade Practices" on Governors Island: "Dude, money is crazy!"

Scenes from HERE's Trade Practices
Above, l-r: Daphne Gaines, Mary Rasmussen, Peter McCabe
Below, l-r: Mike Iveson, Jr., Peter McCabe, Dax Valdes
(photos by Carl Skutsch)

A theme as weighty as the financial collapse of 2008, the hand basket we found ourselves in, and what money means in American society might take a project as big, as intricately textured and as labored upon--by a list of collaborators as long as my two arms and two legs spliced end to end--as Trade Practices, created by HERE artistic director Kristin Marting and David Evans Morris. A two-hour event directed by Marting and set in Governors Island's Pershing Hall, the site-specific, multimedia, physical theater performance is audience-immersive and interactive to the max, a game of "high-stakes" investor role-playing on our part as we move among rooms and storylines. It also has song-and-dance numbers, undercurrents of soap opera and even a bloodcurdling touch of the supernatural.

Clearly the entire creative team had a blast growing the witty, rousing Trade Practices and making the ten actors work their sweaty butts off--most notably, Daniel Kublick who, with all his physical might, gamely throws himself into his role as a roguish factory foreman. Tip: If you go, you'll sweat, too. This year for sure, Labor Day doesn't really mean the end of summer, and few of these Pershing Hall rooms have A/C.
Above and below: details from Works Progress Administration military history murals
inside Pershing Hall, Governors Island's former Administration building
(c)2014, Eva Yaa Asantewaa
Trade Practices--written by Erin Courtney, Eisa Davis, Robert Lyons, Qui Nguyen, KJ Sanchez and Chris Wells--introduces us to the fictional Tender family and employees of Tender, Inc., proud paper manufacturers who go back centuries in New England and US history. Tender's CEO, played by the versatile Peter McCabe, would like to keep some of that New England history (and all of the corporation's current troubles) under wraps. Audience members get to trade shares in Tender, Inc. and witness the secret damage and debris from extremely close vantage points. Cast members' performances, and your own, can be fun even if this sort of thing--high finance, corporate intrigue--is so not your thing. Each viewer's experience will differ according to the storylines followed; if you find yourself disengaged, as I did at one point, you'll have a few opportunities to trade your shares for something potentially more promising.
L-r: Daniel Kublick, Dax Valdes and Mariana Newhard
(photo by Carl Skutsch)
Trade Practices runs through September 21 with performances by Jenniffer Diaz, Daphne Gaines, Megan Hill, Brooke Ishibashi, Mike Iveson, Jr., Daniel Kublick, Peter McCabe, Mariana Newhard, Mary Rasmussen and Dax Valdes. Click here for full details, including performance schedules, ticketing and Governors Island ferry departures from Manhattan and Brooklyn. Enjoy Governors Island.

Wednesday, August 27, 2014

Falling for "Then She Fell"

Rebekah Morin as Red Queen in Then She Fell
(photo: Adam Jason Photography)

Life, what is it but a dream? 
--Lewis Carroll, from Through The Looking Glass

Then She Fell by Third Rail Projects--that critically-acclaimed, Bessie-winning work of site-specific, immersive theater--has had its run extended through December 28. I almost missed this captivating experience but made up for that unfortunate lapse last night on the occasion of my birthday. What better way to acknowledge the thrill and scariness of a time of transition than to tumble down the rabbit hole with Alice and wander a dreamy looking-glass realm of atmospheres, by turns, sensuous, spooky, troubling and volatile.

Written, directed, designed and choreographed by TRP's artistic directors--Zach Morris, Tom Pearson and Jennine Willett--Then She Fell boasts a brilliant team of collaborators and cast members. And you. If you will.

Space is extremely limited. For schedule information, instructions (read them carefully) and ticket reservations, click here.

The Kingsland Ward @St. John's
195 Maujer Street (between Graham Avenue and Humboldt Street), Williamsburg, Brooklyn. Two blocks from the L train/Grand Street station
(map/directions)

Sunday, January 12, 2014

"I didn't mean it when I said...": Houston-Jones and Wexler at Abrons

Ishmael Houston-Jones and Emily Wexler
(photo by Ian Douglas)

Here's what they tell us:
Separated by a generation -- he’s in his 60s she in her 30s, and differing in gender and ethnicity – male, female; black, white, these two innovative dance artists have found common ground in their mutual belief that the pop love song is corrosive. That these songs damage any hope at finding true love with their sickening, cloying, and cheesy lyrics.
Dancers Ishmael Houston-Jones and Emily Wexler have made a collage of songs--from Mariah Carey's "We Belong Together" to a pretty British folk ballad by Kate Rusby to the narcotized version of "You've Lost That Lovin' Feelin" by Nancy Sinatra and Lee Hazlewood. These numbers form an offbeat soundtrack for the dancers' episodic duet, 13 Love Songs:dot dot dot. The often flimsy lyrics--like the inclusion of the artists' demographics in the above promotional statement--seem almost besides the point.

A world premiere at American Realness 2014, 13 Love Songs:dot dot dot runs for one hour during which Houston-Jones and Wexler strip romantic love of its seductive disguises and get down to realness. Manic, desperate, childlike, gritty, aggressive, sticky, comic, addictive, ecstatic, visceral realness. Subjected to harsh light and throwing towering shadow. The animal body speaking in signs and howling its insides out.

In one segment, set to Pascal Rogé's recording of Satie's Gymnopédies, the dancers repeatedly attach to each other then melt, stretch and peel away, clearly remaining connected in a blend of sweat, smell and vibration. In another, Wexler reads from old diary entries about an unrequited crush--I'm guessing these are authentic ones she wrote in high school*--using a megaphone to liberate what was once folded away in privacy. "How pathetic, worthless and small I was," she says at one point. Maybe it's because we've all been there, done that, but the audience giggles at many of her words and even Wexler flashes a radiant grin as she says, "Why the hell are you still alive?"

As I see it here, the body is all. The body undermines and overwhelms words. The body is gutsy, often subversive and self-revealing. Both of these powerful dancers--"he's in his 60s she in her 30s"--give themselves over to everything.

And then they ask audience members to give themselves over, in love and worship, to the everything that is their own bodies. The concluding passage invites a fraction of the audience to come into the performing space to engage in a somatic meditation led by Wexler. Meanwhile, Houston-Jones constructs a shrine off to one side, complete with votive candles and several taped-up photo portraits. He sits in lotus pose before these faces, singing the refrain "You are everything and everything is you...." from The Stylistics hit song. Both approaches--Self vs. Other; be-in-the-present vs. live-in-memories--could be corny but, as finally presented here, don't feel corny; both of these created spaces appear genuine.

As I'm sure you're aware by now, Houston-Jones and Wexler and, by extension, Ben Pryor's American Realness festival, got an exceptionally harsh write-up in The New York Times. Obviously, I disagree with this critique of 13 Love Songs:dot dot dot and its artists as well as Michelle Boulé's WONDER (which I saw and reviewed here last May). I have not seen Adrienne Truscott's performance, but the short-sightedness and petulance of the entire review leads me to believe that I might well have missed something of value.

[*Since I posted this review, Wexler has told me that the diaries date back to 4th through 10th grade.]

For your entertainment, let me direct you to something Houston-Jones wrote and posted on Facebook yesterday morning. You will find it here.

Remaining performances of 13 Love Songs:dot dot dot are tonight at 7pm, Friday, January 17 at 5:30pm and Saturday, January 18 at 2:30pm. For schedule and ticketing information, click here.

For complete information about American Realness 2014 at Abrons Arts Center, click here.

Abrons Arts Center
466 Grand Street (at Pitt Street), Manhattan
(map/directions)

Saturday, November 23, 2013

"Our Planet": a new Japan Society commission

Jenny Seastone Stern ("Luna") in Our Planet
(photo by Julie Lemberger)
You get dizzy, you get dazzled, you get giddy.
--from Yukio Shiba's Our Planet

For each performance of Our Planet, audiences--each thirty people only--hike all over Japan Society's midtown East landmark building for ninety minutes. They stand and perch in public and private spaces amid music and startling animated projections as they follow the long (really, really long), developing relationship between two playful neighbor kids. Okay, what if I were to tell you that those kids are Earth (Terri) and the moon (Luna); that neighborhood, the cosmos; and that relationship a matter of life (all life) and death (of stars and pretty much everything)? Intrigued yet? You should be.

The powerful actor Julian Rozzell, Jr., who eventually plays the female Terri in a skirt wrapped around his pants, first greets the audience in the darkened lobby, dramatically backlit by the light of an open elevator. On his lips, Yukio Shiba's text zips past you in bursts of forceful and mercurial dazzle--catch and hold what you can--setting up your understanding of the birth of a universe that will teem with the massive and the microscopic, and of a planet that will host all human experience, thought, speech and feelings.

Like a Pied Piper, Terri takes her charges on a journey, integrating them into each new environment, also placing little tea light "stars" here and there, even in the little pools of the lovely indoor water gardens. Eventually, Terri leads her followers upstairs to encounter Luna, embodied by Jenny Seastone Stern, where begins an initially shy and then fervent friendship, one faithful even through distance, time and time's inevitable changes. Our relationship with the convincingly girlish Luna--and with the innards of Japan Society's home--also grows. You might even find yourself seated to tea at a family table where Luna speaks the entire communal dialogue. Stern brings vulnerability and lightheartedness to her role, drawing something of the same from Rozzell, Jr. Well matched, they are.

All in all, you can't help but get a little dizzy, a little dazzled, a little giddy. Happily, there are guides all around to help you watch your step.


Direction: Alec Duffy (Hoi Polloi)
Scenic design: Mimi Lien
Costumes: Becky Lasky
Lighting design: Jiyoun Chang
Music composition and sound design: Tei Blow
Motion graphics: Nobuyuki Hanabusa

No late entry. Be prepared to stand, walk up and down stairs and, at times, sit on little cushions or benches. You're encouraged to leave your coats and belongings at the coat check. I'd recommend keeping a light sweater with you: The building is fairly cool.

Running time: 90 minutes

Through December 8 (various dates/times). Due to audience-size limitations, a number of performances are already sold out. Click here for complete schedule details and ticketing.

333 East 47th Street (between 1st and 2nd Avenues), Manhattan

Friday, June 7, 2013

In the fog with "Vulture-Wally"

Dance artist Jillian Sweeney and director/writer Jeffrey Cranor strike just the right balance between earnest mysteriousness and kickass satire in their new work, Vulture-Wally, a presentation of Incubator Arts Project's New Performance Series at St. Mark's Church. As described by Sweeney, the 65-minute, immersive Vulture-Wally
uses spoken word, song, and dialog to create a long-form poem about who owns our bodies and who authors our stories. Based on the 19th century Austrian Alps folk novel Geier-Wally, the dance dissects the melodramatic hero(ine) by examining individual body parts and pairing the movement with deconstructed classic film scores.
Set in IAP's small, black box theater--upstairs from the more familiar Danspace Project home in the church's sanctuary--the work unfolds in a dimly-lit space engulfed in artificial fog.* Faint lines of light often demarcate areas of new action, guiding the circulating audience members to position themselves out of the way of developing scenes. People sometimes perch on risers that extend across one wall but, now and again, watchers have to make way for dancers.

In fact, Vulture-Wally opens with Sweeney's dancers--Siobhan Burke, Lydia Chrisman and Tara Willis--dramatically gesturing as they tread back and forth, in strained and grave slow motion, across those risers in the mist and Vincent Vigilante's filtered light. Vaguely romantic music plays faintly in the background. Sweeney, moving even more sparingly, occupies a separate box of light in a corner of the theater, and we must deliberately lose sight of the severe trio to turn around and catch up on whatever she's doing. The "chapters" of the piece unfold a story of either conforming to authority or striking off on one's own. Hell is indeed other people who wield cosmetic brushes or singalong hymns.

Cranor's clever text and the excellent performance by Sweeney and company make a worthwhile event of this smart, accomplished work.

*One important note of caution: If you have respiratory allergies, a cold or asthma, the ever-present fog might prove challenging. It's not the same as watching fake fog billow across the stage of a big theater at the normal, safer remove. You're all up in it for a full hour. I'm still struggling this morning with congested nasal passages and a severely irritated throat. For information on adverse health effects of fog or smoke machines, see here.

Vulture-Wally continues this evening through Sunday with performances at 8pm. For tickets, click here.

Incubator Arts Project
St. Marks Church-in-the-Bowery
131 East 10th Street at Second Avenue, 2nd Floor, Manhattan
(directions)

Thursday, November 17, 2011

Granoff's "intuition..."

intuition is preceding over my understanding., says dancer-choreographer Chase Granoff. Or, at least, that's the title of his latest show, just opened at The Chocolate Factory. In a way, I feel the same.

Consider this:

The door to the performance space slides back, and you're welcomed into a space devoid of traditional seating. What unfolds, then, is more like a very low-key art gallery opening than a dance concert. One by one, or in small groups, members of the arriving audience find their way to a blond-wood table laden with glasses for white wine and white plates awaiting slices of store-bought sourdough bread drizzled with olive oil. Standing behind the table, amiably drizzling the olive oil and pouring the wine, is our very own Granoff.

The offerings are comforting, the lights low. The audience chatter builds as people, left to their own devices, drift to various areas of the space. There are some artworks to look at in the space--a 2004 Andrew Miller video of a spare, carefully delineated Granoff performance, complete with headphones for sonic accompaniment; a poem by Thom Donovan, printed on nice beige sheets tastefully and meaningfully stacked near the sourdough bread; photographs by Paul Mpagi Sepuya; F.P. Boué's time-lapse video featuring various views and tiny temporal and atmospheric changes and flashes of human and vehicular traffic around what appears to be the wrought-iron structure of a greenhouse. Add to these laid-back visual stations the presence of a chandelier of sorts, created by Megan Byrne of glass containers, some sprouting delicate little green plants, clamped to metal rods.

"It is the simplest things that are/Easiest to forget," writes Donovan in his poem, "Two Dances for Leavening." The space acts as a container--a gallery, if you will--for a calm simplicity and subtlety in all things. It feels full of this subtlety as if something about Granoff has been externalized, visualized, embodied in things and the lighting upon things. He's so here. (Much, much later, I reflect on the Christian symbolism of consecrated bread and wine, offered to congregants, as a sacred, embodied presence.) So Granoff wouldn't actually have to dance, would he?

For the first twenty minutes or so, what I've described is all that happens. It's easy to suspect that this is all Granoff intends to do for the hour--have us eat, drink, converse and basically entertain ourselves. I get absorbed by the Boué video to some extent, but nothing else holds me, I am by myself, and the dim lighting precludes reading the poem. Just as I try to take one more gtab at grasping--or intuiting--the point of the Miller video, Granoff walks over and turns it off. He's about to dance after all.

He begins moving, close to the chandelier, developing soft twists through his body as he suspends himself by hooking one lifted arm onto thin air and marks the air along with Bill Dixon's avantgarde jazz calligraphies, filigrees and flutters. He dances within the circle of watchers but sometimes ventures beyond. He's a short, bearded man, barefoot, wearing nondescript black jeans and a cream-colored shirt that makes his chest and belly resemble an ample pillow. My students out at Queensborough Community College would not identify him as a dancer if they passed him on the street.

If you happen to be close enough at one particular moment, you can glimpse into the ruddy wells of his small palms. Even the way he holds these hands in this moment suggests a deep reserve of soul--again, with much subtlety--and this is something that could be easily missed but, if caught, is not so easy to forget. Something is here; perhaps a lot is here.

intuition is preceding over my understanding. goes out with a whisper. Yes, it's over. But the gallery display is still there and, hey, maybe there's some more of that bread left.

Here's what Granoff has had to say about the piece:
A solo performance of a landscape exploring an expression of time and place present and past. Interested in the movements of sustainability, slow and local and how they can be applicable to choreographic thought as expressed through improvisation and score. Inspired by the Steve Paxton quote "researched the fiction of cultured dance and the 'truth' of improvisation". Is choreography an aesthetics of change? How is my interest in bread making part of a dance (life) practice? Is dance a politics? This solo has something to do with becoming a father. Re-becoming a dancer.
intuition is preceding over my understanding. is a co-presentation by The Chocolate Factory and Abrons Arts Center, running through Saturday, November 19 at 8pm. Click here for more information and ticketing.

The Chocolate Factory
5-49 49th Avenue, Long Island City
(map/directions)

Thursday, November 10, 2011

Ailey goes Gaga!

Alvin Ailey American Dance Theater's Artistic Director Robert Battle, Associate Artistic Director Masazumy Chaya and Company members. (Photo: Andrew Eccles)

Get ready, New York! Minus 16--a 1999 work recycled from bits of other Gaga-licious dances by Ohad Naharin--is about to get the Ailey treatment, and vice versa.

The Alvin Ailey American Dance Theater, under Robert Battle's new leadership, opens its 2011 New York City Center season later this month. Minus 16, arguably the most anticipated company premiere, will find these dancers--noted for majestic technique and entertaining sass--suddenly incorporating things like audience interaction, improvisation, abstract oddities, and a fevered articulation from the inside out that makes their entire bodies bristle with alarming energy.

The piece was taught to the Ailey dancers by Danielle Agami from Naharin's Batsheva Dance Company (Tel Aviv). Its Ailey premiere honors the memory of Mari Kajiwara, Naharin's late wife and an Ailey star for many years.

Yesterday, the company welcomed a select audience for a studio preview of excerpts from Minus 16. While numerous dancers mysteriously huddled in the distance, a soloist treated us to sly, twisty movements that rapidly and endlessly rippled and flicked through his sinewy form from top to bottom, front to back, and side to side. Set to a perky mambo, it was dance as a spreading itch. Gradually, the space accumulated more and more dancers, each rooted in his or her own discrete patch of floor, each obsessed with this movable itch that can never be scratched away.

In another section, a large corps formed a massive semicircle, each dancer set in a wide-legged stance, their movements as propulsive as the recorded Israeli music and vocals. They barked out one of the song's lines each time it came around, and they moved with an unexpected aggression that's going to rock the house. The Ailey crowd will never be the same!

"There's a lot of reaching back and pushing forward," Battle said of his inaugural programming which pays tribute to the Ailey tradition while stretching the performers, young ones and seasoned ones alike, in challenging new directions. Other notable features include the world premiere of Rennie Harris' Home, derived from stories of people living with or affected by HIV, and the company premiere of Paul Taylor's Arden Court.

For information on schedule and ticketing for the upcoming Ailey season (November 30-January 1), click here.

New York City Center
West 55th Street, between 6th and 7th Avenues, Manhattan
(visitors information, map and directions)

Friday, November 4, 2011

Two women. And two women.

I've been reading David Margolick's Elizabeth and Hazel: Two Women of Little Rock (Yale University, 2011), most likely the saddest true story I have ever held in my hands. I read it fairly quickly, over a few days, since I simply fell into its compelling, engrossing narrative, one that--no surprise, hence no spoiler--does not end well. And yet, while it is a book that I hope many will read, it is one that offers only a sliver of hope, certainly nothing of the feel-good-now, forget-it-all-later moment of absolution and uplift that many white Americans require when it comes to the issue of race relations. Quite the opposite.

If you have never heard of Elizabeth Eckford or Hazel Bryan Massery, follow this link to a 2007 Vanity Fair article by Margolick--"Through A Lens, Darkly." It's Margolick's original account of the story behind the famous 1957 Will Counts photo that shows Eckford, a young Black student, quietly making her way towards Little Rock, Arkansas' Central High School, suffering verbal taunts and threats from white segregationists. Eckford was the most visible and, at that instant, most vulnerable member of the Little Rock Nine, a pioneer and a target, inadequately protected as she sought to enroll in the all-white school. Counts' historic image captures one young white student, Hazel Bryan, mouth agape in a vicious moment that she has lived to regret every day of her life.

I hope you will read, and endure, this book, because it is necessary for more Americans to reflect on the complex and durable trauma that racism can inflict, that--far from being an abstraction or something easily wished away with good intentions or a sense that we are now beyond all that--it is a killer, exacting a severe toll on the human psyche. It imprisons both victim and victimizer, even when, as in the case of these two interesting women, time and maturity bring a desire to attempt to heal wounds and connect as friends.

Margolick, who got to know both women well and care about them, hung in with his project over many years, gaining insight into the tight weave of racism and psyche, the complication of racism with individual personality and individual pain and vulnerability. Eckford and Massery both cooperated with him for the book and approved its final draft--a remarkable testament, considering how revealing and unsparing, if ultimately compassionate, this book is.

Margolick suggests that Elizabeth and Hazel's story, begun on a terrible day in 1957, is not yet over. Time will tell. But one story that persists is the one we live every day in which racism bears consequences for real people in real time. Whether we have even a shred of the courage of these two women, flawed and stubborn though they may be, is the question each one of us needs to address.

***

Two other women are very much making their mark this weekend at The Kitchen--Maria Hassabi and Hristoula Harakas, dancing the world premiere of Hassabi's SHOW, which continues through Saturday evening.
Both the audience and the performers are implicated in the work as they share the changing sequence of what unfolds and is thus shown. It is within the time and space of this particular shared experience--its shifting bodies and facial gestures, its subtle fluxes and halted poses--that a truly plastic theater of contemporary live performance gains its images, fleeing to memory as the doors of the theater close. (from the press release for SHOW)
Opening night proved to be a magnet for the usual "downtown" corps of white arts intelligentsia, a few people of color sprinkled among them. (Shush! Don't talk about how New York's various cultural communities largely keep to themselves and to their specific vision of what dance should be....) In the lobby, we gave up our coats so that we'd be comfortable for the hour in a raw space reduced by half, stripped of its seating (all hidden behind a curtain, as we'd be shown at the end) and partly endowed with hot lights clustered on one side of the floor. Once inside, the audience could sit on the floor or stand and could move around for better viewing positions. A practical strategy, if nothing new.
The large audience formed semicircular rows, growing quiet as lights illuminated us as if we were performers. This went on for what seemed to be a long time. People appeared to grow uncertain and uncomfortable, looking at one another, wondering when the real dancers would appear or if, perhaps, they were sneakily already somewhere in the room. In fact, I found it a treat to glance around, checking out the known and the unknown, what each person was wearing and how he or she carried his or her self. They all looked rather beautiful in Joe Levasseur's light.

Eventually Hassabi and Harakas came through the front doors, dressed in lightweight, light-gray jeans and tops and wearing identical metallic teal-green nail polish on their fingers and toes. Slender in an edgy way, almost the same height, the two women carefully picked their way through the rings of seated watchers and came to a spot they would inhabit for a very long passage. They planted themselves, face to face and close together, each standing with one hip sharply jutted out as their bodies slowly melted towards the floor in a glacial shift.

Harakas faced in my direction. I could see her sensitive, wide-set eyes and dark bangs. Hassabi, her hair swept up in a knot, was turned away from me. I could only sense the force of her gaze on Harakas though watching Harakas' face and the subtle blinks and shifts in her own gaze. They would maintain this locked gaze through much of SHOW, with a few notable variations, alterations, or unlockings. Think of the staring Marina Abramović liberated from her table, free to move in space, and marry that image to the old party game Twister slowed way, way down (see Wikipedia, if the name Twister means nothing to you because who plays this sort of thing anymore?), and you'll get a sense of what went on at The Kitchen last night.

Yes, as in Twister, "players will often be required to put themselves in unlikely or precarious positions," but, in this case, there's a dead serious atmosphere, no elimination of players, and the benefit of the players being the very watchable Harakas and Hassabi with her heavy-lidded eyes and intense, Mediterranean- sculpted facial structure. With tension straining their arms, shoulders, necks and legs, they made incremental changes in level, direction, closeness, and there was endurance, beauty, drama and command in all of this.

Videographers (and, as far as I could tell, just regular folks in the crowd with smartphones) documented the event. Now and then, people on the very edge of the action scattered away as the dancers spilled or sprawled closer to their feet. Audience members also freely moved about. It was all we could do in a space that felt sealed off, airless and increasingly warm. You'd glance up to see one or another audience member had removed one or another item of clothing.

Near the end of the hour, I suddenly lost sight of both Harakas and Hassabi. The crowd, everyone on their feet, had closed around. In short time, the actual end came--an anticlimax in which the pair stood, vaguely, somewhere near the doors, as if they had simply blended in with the standing audience. Someone at the other side of the space drew back the black curtain to reveal the other half of The Kitchen's space with its chairs neatly stacked, and someone started the applause, and we were free to go.

SHOW with sound by Alex Waterman, lighting by Joe Levasseur, set by Hassabi in collaboration with Scott Lyall and dramaturgy by Lyall and Marcos Rosales

Tonight at 8pm and 10pm and tomorrow, Saturday, at 8pm

For further information and ticketing, click here or call 212-255-5793 x 11. 

The Kitchen
512 West 19th Street (between 10th and 11th Avenues), Manhattan
(directions)

Friday, October 7, 2011

Kravas and Wade at Danspace Project

Dance artists Heather Kravas and Jeremy Wade opened their shared season at Danspace Project last evening in a program billed as "distinctly different perspectives on the underbelly of desire and composure." True to word, there's nothing resembling composure in either Kassidy Chism (Kravas) or fountain (Wade). The Danspace promo continues, "Both are provocative dance makers and equally magnetic performers whose work reveals what happens when social contracts are broken or suspended." True enough, but that's where their solos diverge.

I hesitate to describe precisely what Kravas did, not out of squeamishness but, rather, a feeling that if you're spending money on a ticket, you really should get the full-on shock effect of this arguably courageous exorcism. But a performance is a kind of ecosystem, and a shared program even more so. Kravas sucked all the air out of the room and, for me at least, left very little energy for what Wade would offer after the fifteen-minute intermission. The audience politely endured it and then responded with the flattest applause I've ever heard at Danspace, where audiences are reliably supportive. It felt like an acknowledgement that merely said, "Yes, you've done your thing." Kravas's outlandish soundscape by Preshish Moments (aka Micheal Carter) should get hearty applause, though--and maybe a Bessie.

Wade, a New York legend who lit out for Europe, is a mover with a power to rock worlds. St. Mark's is a Christian church, and I wish Wade had trusted the enoughness of his half-tender, half-bizarre, shamanic performance style to transgress in this space--yes, even in this reasonable, liberal Christian space--because the extreme, continuous changes within his mind, voice, body and aura indeed transgress and bring multiple beings into his solo.

What disappointed me and, ultimately, made me drift to the sidelines, was Wade's choice to dip into some really old-school New Age-y audience involvement things--everybody make a circle, turn to your neighbor and hum at your neighbor, touch the walls and hum at them, too.... (While we're at it, Jeremy, why don't we levitate the Pentagon?) After sitting through Kassidy Chism--which, believe me, was all that was required of us, and quite enough at that--this aspect of Wade's otherwise riveting performance seemed naive and beside the point. Why bother with this when, with your own outrageous performing, you have already hit the grand slam that my Yankees could have used last night?

A Shared Evening: Heather Kravas and Jeremy Wade continues tonight and tomorrow night at 8pm. For more information and tickets, click here. 

Danspace Project
St. Mark's Church
10th Street and Second Avenue, Manhattan
(directions)

Thursday, September 1, 2011

Haunted by Third Rail Projects

Steampunk Haunted House--brought to you by the versatile, imaginative, Bessie Award-winning Third Rail Projects--returns this October at Abrons Arts Center. Get details and view a brief PBS interview with the work's creators here.

Abrons Arts Center
466 Grand Street (corner of Pitt Street), Manhattan
(directions)

Friday, August 5, 2011

Barker: Take a real risk

The theater needs to stop condescending to its audiences and accept that maybe that’s why they’re not showing up as much. Theater also needs to get over its knee-jerk reaction to anything that falls outside the proscenium space and stop writing it off as weird or off-putting and accept that there are other ways to make enjoyable, fun, and engaging theatrical experiences for people. --Jeremy M. Barker, Culturebot

Read more in Barker's What's Good for the Kids Is Good for the Grown-Ups here.

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