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Showing posts with label BAM Fisher (Fishman Space). Show all posts
Showing posts with label BAM Fisher (Fishman Space). Show all posts

Friday, September 16, 2016

nora chipaumire delivers a MAN-ifesto at BAM Next Wave

nora chipaumire
in portrait of myself as my father
below: with Shamar Watt
(photos: Gennadi Novash)


What a scene at BAM Fisher's Fishman Space!  People excitedly grabbing each and every one of the general admission seats. Stragglers desperately searching for places to sit with companions. Harsh lights gleaming from the corners of a boxing ring. The crowd arranged along three sides of the ring and starting to fill the balconies. And as people enter, the evening's star--Zimbabwe-born dance artist nora chipaumire--giving each person gliding past her an appraising once-over, not always silently, although her imperial silence can and will burn anything to a crisp.

I watched chipaumire with amusement and trepidation, the latter brought on not only by the mystery of what might be going on inside her regal head but also by the look of her shoulders braced and armored in football pads, the way she thrust her Black body out beyond the ring's edge and right up into our faces, the amplified animalistic growls arising from some darkened corner of the ring. And, mostly, her restlessness as she examined each unknowing, distracted bypasser, the sense of her engines revving, revving, revving.

Lemme hear you say, Yeah, she says. (Someone bravely answers, Yeah.)

I've been waiting for you.

I'm ready. I'm ready.

Her moves are rhythmic, rolling, spongey, every well-oiled joint sure of itself, tilting forward, ever at the ready.

I been ready. In fact, I was born ready.

Come on,  Brooklyn. Let's do this!

Give me a green light. Now. Now.

The name of her extravagant trio--co-presented by BAM's Next Wave, 651 Arts and Théâtre de la Ville--is portrait of myself as my father. Except that the word "father" is struck out. Here, with thoughts of her father--estranged from his family since she was only five--chipaumire takes on masculinity, specifically Black African masculinity, and sets it down in the boxing ring of imagination and of daily life. Here, no matter what time it is, it is somehow always Round One for the Black man.

nora chipaumire
(photo: Julieta Cervantes)

One-part Muhammad Ali rumbling in the jungle. One-part James Brown rumbling at the Apollo. And quite a lot of Black men fighting for their very lives on the daily. This is chipaumire, our chin-thrusting, strutting champion, delivering her MAN-ifesto along with collaborating performers, Shamar Watt and Pape Ibrahima Ndiaye (aka Kaolack).

Pape Ibrahima Ndiaye (Kaolack) with chipaumire
(photo: Julieta Cervantes)

But I have not yet mentioned the visual element that, from first to last, most spoke to me--the elastic boxing ring ropes that tether chipaumire and Kaolack's bodies and which occasionally threaten to entangle all three players. You can see them as rough leashes restraining dangerous beasts or puppet strings controlling the range and articulation of their actions. They're worn by the dancers as a matter of course--like no biggie--but why? Like the ring itself, they define how far these characters can go but, within those limits, chipaumire and her mates do their most, infusing the space with energy, with aggression, with sexuality, all the while acknowledging the lingering distortions and damage wrought by colonialism and white dominance.

I think chipaumire hopes we will see those tethers as less restricting than we might first think them to be. She is invested in breaking open the way we see African men and Africa itself. And, in a time when Black male bodies, in popular awareness, are most associated with entertainment, incarceration or genocide, she wants to imagine how Black bodies might matter to Black bodies, how Black bodies might seize their own right to life, liberty and the pursuit of happiness. She is seeking the life her father and his generation never had and striving to snap the tethers his generation accepted.


Pape Ibrahima Ndiaye (Kaolack) with umbrella
leads chipaumire and Watt.
(photo: Gennadi Novash)


Ladies and gentlemen, the question is: How do you become a Black man? A Black African man?

You slow down...you slow way down. Like you have the time, like you own time. In fact, you become time.

During the useful post-show Q&A, moderated by Simon Dove, one audience member admiringly referred to the show as "a dangerous work." I agree and admire, too. This production and its three performers are outstanding. Moreover, with this portrait, chipaumire has delivered her clearest and most commanding work to date.

With original music/soundscore by Philip White

portrait of myself as my father continues at BAM Fisher (Fishman Space) tonight and tomorrow with performances at 7:30. For information and tickets, click here.

BAM Fisher/Fishman Space
321 Ashland Place, Brooklyn
(map/directions)

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Saturday, September 10, 2016

Verdensteatret's latest show leaves question marks

Verdensteatret's Bridge Over Mud
(photo courtesy of Verdensteatret)

Having seen Verdensteatret's wondrous audiovisual fantasia, And All the Question Marks Started to Sing (Dance Theater Workshop, 2011, review posted here), I looked forward to Bridge Over Mud, the Norwegian art collective's US premiere at BAM Next Wave. First shown in 2014 in Oslo, this award-winning production has some of the enchantments of Question Mark. It boldly engulfs and transforms its space, filling it with a combination of cleverly re-purposed objects, looming video imagery and otherworldly sounds, some played or vocalized live. Viewers may feel as if they have pulled chairs up to the edge of a dream an intelligent, sleeping machine might be having as its brain processes the multitude of physical things and environments--humans, not so much--that it has dealt with throughout its day and down through time.

The hour seems long. Bridge Over Mud strikes me as far murkier and less inviting than Question Mark, if no less strange. The looming, advancing shadows, the massive sculpted sliding panels, the mysterious imagery in the background are items that we in the audience regard and check off from an emotionally-glazed distance. I did initially enjoy the model train engines snaking along 195 feet of track throughout the space but got distracted recalling that I never had model trains as a child. But, at least, that memory formed a momentary bridge to what I was seeing. Dangling from flies to floor, giant strands of Polynesian leis--apparently made of tiles simulating puka shells--seemed at variance with the overall funereal atmosphere. But then, this is the machine's dream, and maybe only the machine can sort it all out.

Presented here in association with Wayne Ashley's provocative FuturePerfect Productions, Verdensteatret is Asle Nilsen, Lisbeth J. Bodd, Piotr Pajchel, Eirik Blekesaune, Ali Djabbary, Martin Taxt, Espen Sommer Eide, Torgrim Torve, Elisabeth Gmeiner, Niklas Adam, Kristine Sandøy, Thorolf Thuestad, Janne Kruse, Laurent Ravot and Benjamin Nelson.

Bridge Over Mud concludes tonight but is sold out. For information and standby ticket details, click here.

BAM Fishman Space

BAM Fisher/Fishman Space
321 Ashland Place, Brooklyn
(map/directions)

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Friday, April 22, 2016

Elemental dancing: Munisteri's new "Antimony (51)"

Katie Weir and other dancers
performing Ben Munisteri's Petrichor (2015)
The company also premieres Antimony (51) on this weekend's program at BAM Fisher.
(photo: William Chafkin)

Antimony sounds as if it could be the opposite of harmony. But while the word--literally meaning "not alone"--does connote the presence of contradiction or paradox, it's also the name of a metalloid element, the 51st element on the Periodic Table. And now it's the newest creation--entitled Antimony (51)--from choreographer Ben Munisteri.

Premiered at BAM Fisher's Fishman Space, the hour-long ensemble work finds its inspiration in the brittle element variously described as "white," "silvery," "silvery-white," "bluish-white" or "lustrous gray." Antimony, Munisteri says, is "unable to exist alone in nature." His dancers exist in an orderly structure and decidedly not alone; in fact, when we first notice them, lined up on the nearly-dark stage, they're holding one another's hands. A brief image, perhaps meant to be received almost subliminally, but it well conveys the spirit of the dance to come.

Munisteri works with only six dancers in this--and only eight in the following piece, Petrichor, last year's premiere--but gives the illusion of far more. It does not take showy, aggressive movement to fill and animate this space--just the opposite. Every turn, dip and extension, every coalescence or separation and regrouping is unforced, performed with modest restraint and within undisturbed tranquility. Partners use the gentlest, most nimble control of each other, by simple touch to, say, a head or a shoulder. This is best shown in the smooth and non-gendered way in which a lift of one can easily transform into a lift of the other. The soft pastels and brights of designer Harry Nadal's flattering unitards contribute to this magic, turning every twirl into a display of quicksilver, fairy-like changeability.

In all things, the dancers model mutual support, and no one gets more spotlight time or higher status than anyone else. Here is Utopia expressed in movement, and I suppose it could not truly be a dance unless "contradiction" and "paradox"--questions, differences contained within the whole--did not empower things to actually move. But what you get out of all of that movement--and out of the clear dedication of these fine dancers to Munisteri's aesthetic--is a remarkable sense of cohesion. You see that also in Petrichor, which offers both a showcase for the dancers' technical rigor with an underlying trace of jazzy impulse and rhythm.

I was surprised by how much this cohesion meant to me, how much it worked on me and charmed me. I always love seeing the spark of individuality in individual dancers, and that is so not the look here. And yet. What's in the fabric of this dance, giving it its seamless appearance? Contradiction, paradox, human presence.

Dancers: Eric Sean Fogel, Katie Weir, Shane Rutkowski, Angela Maffia, Shomeiko Ingham, Kenneth Stephen Neil, Andrew Harper and Ricky Wenthen

Lighting: Kathryn Kaufmann

Antimony (51) continues tonight and tomorrow, Saturday, with performances at 7:30. For information and tickets, click here.

BAM Fisher (Fishman Space)
321 Ashland Place, Brooklyn
(map/directions)

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Saturday, October 11, 2014

Jodi Melnick has her Next Wave moment

Jodi Melnick premieres Moment Marigold,
at BAM Next Wave 2014
(photos: Ian Douglas)
Dancers, left to right:
EmmaGrace Skove-Epes, Maggie Thom and Jodi Melnick

Her dancer's resumé includes work with stars of contemporary choreography--Twyla Tharp, Trisha Brown, John Jasperse, to name a few. She has won two Bessies and launched her own well-regarded dancemaking career. This week, Jodi Melnick made her BAM debut as a choreographer with Moment Marigold, created for BAM's 2014 Next Wave Festival.

Moment Marigold announces itself as a special kind of trio when, after simply walking out into BAM's humble Fishman Space, three women--Melnick with EmmaGrace Skove-Epes and Maggie Thom--variously attach themselves to one another. Hands touch, heads touch. Three graces intertwine in silence, clothing themselves in each other's physicality.

The dance progresses, for slightly less than an hour, as an unspooling of movement that really does look like what Melnick has called it--"a living thing" and "a continuous act of creating."

An early passage in Steven Reker's new composition for this piece reminds me of a journey by train, a regular rhythm of chugging and chiming, marking time spent that can be either tedious or pleasurable. How you hook into Moment Marigold might say something about your own fascination with small discoveries, your patience in observation and your own identification with these three explorers on their journey together. Do you feel their sticky-looking hands and sense your own? Their heavy arms? Their controlled stumbles? Their rubbery capabilities? Their bodies' twisting, rippling impulses opening out into the surrounding air? When Skove-Epes wing-like arms cup a buffer of space around Melnick's arms, can you see and hear what energy is doing in that gap between flesh?

In this context, some marigold moments work well because they are understated. Others, conversely, shout to pointless effect, feel out of place, break the spell by trying too hard. I'm thinking, specifically, of those arms extending out in a circle with splayed, vibrating hands. Melnick brings this out twice, and each time, the impulse looks forced and phony.

Melnick is a delicate bird--one with determination and durability. Skove-Epes and Thom, as powerful and gorgeous as raptors, translate Melnick's fluidity more directly and firmly and provide a necessary grounding force for this dance.

At one point, each of the dancers stride right up to the margin in front of the first row of audience seats on two sides of the space. It's their first acknowledgement--if it is, truly, an acknowledgement--of an outside world and outsiders. They become monumental, properly humbling to gaze upon. One should feel a little awe in the presence of a dancer. If you manage to get a ticket, go early and claim a front-row seat.

Original music and sound: Steven Reker (People Get Ready)
Lighting: Joe Levasseur
Costumes: Reid Bartelme and Harriet Jung

Moment Marigold's final performance is tomorrow evening at 7:30pm. Tickets are sold out, but check here for ticket standby information--and good luck!

BAM Fisher (Fishman Space)
321 Ashland Place, Brooklyn
(map/directions)

Sunday, February 23, 2014

Chris Berry and Maija Garcia's "Legend of Yauna"

Chris Berry,
writer/composer, The Legend of Yauna
(photo by Jamie Soja)
Maija Garcia, 
director/choreographer, The Legend of Yauna 
(photo courtesy of the artist)
The Legend of Yauna, which ran for two nights this weekend at BAM Fisher, is a sprawling work of storytelling through theater, dance, music and visual art. Its collaborators--Grammy-winning world music artist Chris Berry and director/choreographer Maija Garcia, best known for her work with Bill T. Jones's FELA! on Broadway--aim to teach the kind of curiosity and unstoppable courage people need in order to heal their lives and communities. It's a noble mission that I wish I could fully support. Unfortunately, the work is undermined by uneven casting and overall quality as well as issues of cultural appropriation.

Produced by Berry's Banakuma organization, this work draws from the musician's attraction to an eclectic range of philosophies, symbols and ritual practices, primarily his experience of the ways of the Shona of Zimbabwe. A white American born in California, the musician believes that a vision and subsequent synchronicities led him to discover a profound spiritual connection to the mbira (thumb piano) and drums of southern Africa. Inspired by his exploration, he has devised an intricate metaphysical system related to the four elements of Air, Water, Fire and Earth. (Watch Berry's tutorial on Vimeo. See also World music artist Chris Berry goes digital, Quibian Salazar-Moreno, Boulder Weekly.)

Visualizing Chris Berry's Black Panther Queen (above)
and hero Yauna (below)
(artwork by Leif Wold)

Leif Wold's fantasy-style illustrations of Berry's mythic characters add visual gravitas and charm to Legend's production, but their intricate collaging of symbols from African, Hindu, Northwest indigenous and perhaps other traditions too strongly evokes a New Agey cherry-picking tendency. Everything--from traditional stories to ritual dance styles--gets tossed into Berry and Garcia's post-racial, colorblind blender. The appearance of Zap Mama herself--vocalist Marie Daulne portraying the Black Panther Queen dressed in Catwoman-style getup--is a missed opportunity. Daulne's much-heralded participation is what made me take a chance on Legend, but Daulne appears for one song (with poor sound quality) and a quick dispatch up a flight of stairs past the audience and out of sight.

Legend is a classic Hero's Journey, where the hero's disobedience to his wife ("Don't open the forbidden door!") leads to loss, disorientation, failure, tragedy and...well, you know. At two hours, including an intermission, it could stand judicious trimming, and elements of its staging--especially its frequent use of balcony scenes that are hard to see or properly hear--can be awkward and frustrating. But the live music often has warmth and, among the many cast members, Benjamin Sands (Yauna), Oscar Trujillo (Great White Eagle), Laurie M. Taylor (Sula and Gurthusula) and Naoko Arimura (Sah-i-Sah) bring distinction to their performances.

Thursday, September 13, 2012

Skin in the game: Nina, Nora, Miriam

Stir Builds Over Actress to Portray Nina Simone
by Tanzina Vega, The New York Times, September 12, 2012

Should Zoe Saldana play Nina Simone? No. And that's neither a knock on the Dominican-Puerto Rican Saldana for not being African-American nor an assessment of her acting abilities. Simone's dark, dark skin and broad features--clearly not acceptable to Hollywood's image-makers and marketers even today--were essential to her experience in the world as a Black woman and to her politics. Casting a light-skinned actress with conventionally pretty features to portray Nina Simone would be as absurd as trying to turn a gay business associate into a heterosexual lover. Oh, wait....

Dance artist Nora Chipaumire, as I'm sure you've been hearing and reading about everywhere, has had another giant of Black music and activism much on her mind--the late Miriam Makeba. But don't expect Pata Pata, or anything remotely like it, from Miriam, Chipaumire's raw and provocative "solo for two people," set to music composed by Omar Sosa.

Performed at BAM's new 250-seat Fishman Space with Okwui Okpokwasili, this demanding, hour-long ritual digs beneath the surface of Black Woman as Icon (throwing in, less obviously, the Virgin Mary) to the archetypal id of imagination or, perhaps, reality. The intimate performance area remains quite dark almost throughout this experience, greatly magnifying the effect of sound (dripping water; heavy footfalls; a single voice ringing out or a welter of voices overlapping; orgasmic breaths, shrieks and moans) and, whenever it comes, the selective touch of light.

I was stunned to realize that Okpokwasili actually towers over Chipaumire--a majestic performer who looms larger in one's imagination than, perhaps, in reality. By the time Miriam concludes, in a blaze of light, you will have visited the place of the ancestral and archetypical intensities--desire, fear, shame, jealousy, anger. In other words, it is a hair-raising journey through the usually hidden end of the spectrum.

At the end, I stood to leave, struggling to adjust my eyes in a sudden shock of light. Meanwhile, two white women seated to my left immediately took up their pre-show chat precisely where they had left off, as if nothing at all had occurred in the interval. Unbelievable.

Directed by Eric Ting with lighting by Olivier Clausse, scenic design by Olivier Clausse/Hecho Mano, sound by Lucas Indelicato and costumes by Naoko Nagata

Nora Chipaumire's Miriam continues at BAM Fisher (Fishman Space) through Saturday with performances at 7:30pm. Tonight's show will be followed by an artist's talk moderated by Simon Dove.

BAM Fisher (Fishman Space)
Brooklyn Academy of Music
321 Ashland Place, Brooklyn
(around the corner from BAM's Peter Jay Sharp Building: map/directions)

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