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Showing posts with label Brenda Dixon Gottschild. Show all posts
Showing posts with label Brenda Dixon Gottschild. Show all posts

Friday, December 8, 2017

Defending the Black dead: Jaamil Olawale Kosoko at Abrons

Jaamil Olawale Kosoko in Séancers,
a world premiere at Abrons Arts Center
(photo: Amanda Jensen)
(photo: Erik Carter)

Séancers has landed at Abrons Arts Center like something to gladden the hearts of Sun Ra...and Fela...and Toni Morrison. An audacious, extravagant, overstuffed masquerade enclosing--and sometimes exposing--a gentle, vulnerable core. Jaamil Olawale Kosoko starts off almost backing into the space and backing into performing, gingerly, tentatively talking his way into the thick of things with help, on the night I attended, from a brief exchange with Autumn Knight, another interdisciplinary artist. Each night, Kosoko engages a different companion and wayshower. He calls these helpers Special Guest Séancers.

He appears to meander, physically, verbally, like a warm-up, a figuring out, a taking of temperatures--the room, his own--a way to let his ancestral spirits know he's ready to be inhabited. He fumbles a little, trying to recall exact scripture from bell hooks and James Baldwin; notes that part of his opening represents an homage to Cuban-American artist Félix González-Torres; ambushes us with poet Audre Lorde's searing, furious "Power."

Abrons's Experimental Theater, from the top audience row (where composer Jeremy Toussaint-Baptiste generates swoony, enveloping weather) to the far wall of the space, is splashed with all manner of glittery and quaint stuff I can't even begin to inventory--from silver-wrapped Hershey's kisses to rippling, gleaming sheets of golden Mylar and everything in between.

The tiny-fonted program notes include a long, long, long list of members of the creative and production team including a dramaturg, "performance doulas," and the "Special Guest Séancers," a statement about Séancers, a further, and longer, "STATEMENT ABOUT THE WORK" by Kosoko, and a full-paged, three-columned, footnoted, intriguing and quite comprehensive essay about the work by acclaimed dance scholar Brenda Dixon-Gottschild. All of it quite hard to get much into with typical low lighting and the pre-show chatter of people around you. Read it--carefully--at home. It is its own work of art.

This massive documentation--which, frankly, leaves me to think, "What's left to say?"--is likely strategic, a necessary shot across the bow of any presumptuous critic looking to clamp nasty, dirty paws all over an artist's bright new efforts. It says, "I'll document my work myself, thank you very much!" I sympathize--believe me, I do--but I also had to take all of this and lay it to the side.

There is also this, from promotional text for Séancers:

Setting the fugitive experience afforded Black people on fire with majesty, opulence, and agency, Séancers is a nonlinear examination of how the American racialized body uses psychic, spiritual, and theoretical strategies to shapeshift through socio-politically charged fields of loss and oppression.

... collapses lyrical poetry, psychic movement forms and strategies of discursive performance to investigate concepts of loss, resurrection and paranormal activity. Interrogating issues related to American history and coloniality, Séancers journeys into the surreal and fantastical states of the Black imagination to traverse the “fatal” axis of abstraction, illegibility and gender complexity.

So...everything. Everything. Also laid aside...to make room for me to see what I could see.

The work--this apparition, hallucination, ritual container for all of the above--is only 65 minutes. In that time, I saw a man capable of wearing sweetness and bewilderment as easily as he wore jet black fake eyelashes and exquisite costumes sending two inseparable messages--the bold and the delicate. I saw a spirit land as Kosoko's arms and writhing body swished streamers of golden Mylar. I heard him intone the words "get lost" several times like a mantra...or a directive...or, a simple plea. I heard words about trying, about getting tired. I saw the armor of oversized glasses and bespangled bodysuits. And I saw the letting go...of costumes, of coverings. The shedding and sloughing off. The retracing of steps, away from the crossroads, back up the stairway, into piercing light.

Séancers continues through Saturday, December 9 with performances at 8pm. For information and tickets, click here.

Abrons Arts Center
466 Grand Street (at Pitt Street), Manhattan
(map/directions)

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Wednesday, March 26, 2014

How about a little less Bill?

Actual listing for Bill Chats
from TimeOut.com, February 13, 2014:
Bill T. Jones sits across noted artists in a series of talks.
Last Sunday evening, I attended Bill Chats: When did the avant-garde become black?--a two-hour panel discussion hosted and moderated by Bill T. Jones at New York Live Arts. Since then, I've largely kept my own counsel as I sorted out thoughts that progressed from ambivalence to outright dismay.

From these "chats" to Jones's ambitious Live Ideas event series--last year, inspired by Oliver Sacks; this time by James Baldwin--it's clear that Jones intends to place his singular mark on the entity now known as New York Live Arts. He's steering it out into broader, deeper, more intellectually heady and political waters and aims to attract a sophisticated audience not necessarily affiliated with contemporary dance. I think good things can come of this for dance as well as for those smart newcomers to the art, although it has the potential to rattle and possibly alienate the more tightly focused folks in our dance community.

I do like this potential encounter and overlapping of worlds; it mirrors my own interests. I'm even more excited about the Baldwin programming for Live Ideas than I was about the Sacks series, but what I saw of Bill Chats worries me.

I'll step out in front of this and just say it: It's not a "chat" if you're hectoring your guests and some of your audience members. It's not a "chat" if you invite the following extraordinary panelists--

Ishmael Houston-Jones
Bebe Miller
Adrienne Edwards
Dianne McIntyre
Charmaine Warren
Ralph Lemon
Brenda Dixon Gottschild

--each of whom is a living archive and then get so caught up in your own button-pushing agenda, your own history, and your own sense of being stereotyped or slighted that you rarely take time to tap the considerable knowledge that your guests possess. That's a Murderer's Row of experience, scholarship and sensibilities just sitting around you, Mr. Jones, hardly utilized.

How useful is this self-declared role of "provocateur"--everything "said with a wink and a 'fuck you' smile," as Jones would have it--in the long run? Curtly dismissing Ralph Lemon's analysis in his opening statement--why? because there wasn't enough "feeling" in it?--was not cool and felt disrespectful. Suddenly putting John Jasperse on the spot, as a white choreographer sitting in the audience, really wasn't cool either. Cryptic shoutouts to the soon-departing Carla Peterson--"I'm doing it right now, Carla!"--sound just ill-tempered. These behaviors don't actually advance discussion of complex issues. They are merely showy and rude.

A chat is also not a performance. A performance is not a chat.

In other words, it is so not about you.

For future Bill Chats, please let the panelists breathe. Give them room to stretch and run. You cannot choreograph their voices, and you should not try.

We show up because we want to hear what they have to say.

Wednesday, February 26, 2014

Bill T. Jones asks "When did the avant-garde become black?"

Bill T. Jones


invite you to



at New York Live Arts

Sunday, March 23, 5pm
In this talk, noted panelists including Ralph Lemon, Brenda Dixon Gottschild, Adrienne Edwards, Ishmael Houston-Jones, Diane McIntyre, Bebe Miller and Charmaine Warren will inquire as to when it became acceptable for a person who defines themselves as avant-garde to also say “I’m black.”
Admission: FREE

New York Live Arts
219 West 19th Street (between 7th and 8th Avenues), Manhattan
212-924-0077
(map/directions)

Bill Chats will be live streamed in collaboration with live streaming startup 2ndline.tv.

Thursday, December 19, 2013

Paloma McGregor's Dancing While Black

I was most honored when dance artist Paloma McGregor invited me to participate as a storyteller in her recent event, Dancing While Black, hosted by New York University's Hemispheric Institute of Performance and Politics, where McGregor is Artist in Residence. Among artists such as Nia Love and John Perpener and the amazing dance scholar Brenda Dixon Gottschild, invited guests and community told stories about the experience of being Black in the dance field--the good, the bad and, yes, the ugly--and banded together to share movement explorations of our journeys and understandings. The energy in the room was fantastic--warm, respectful, supportive and motivating.

To read a brief report on that special evening by Norma Porter Anthony, publisher and editor of Black Dance Magazine, click here.

And we're certainly not finished! Connect with McGregor's ongoing Dancing While Black project here.

Black dance scholars are invited to connect with Dr. Dixon Gottschild's Coalition for Diasporan Scholars Moving here.

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