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Showing posts with label Kumble Theater for the Performing Arts. Show all posts
Showing posts with label Kumble Theater for the Performing Arts. Show all posts

Saturday, October 18, 2014

No seat belt: Christal Brown's "The Opulence of Integrity"

Fight scene from The Opulence of Integrity
(photo by Sophie Bufton)

Superman don't need no seat belt.
--Muhammad Ali

This weekend, choreographer Christal Brown presents The Opulence of Integrity, a multimedia ensemble work inspired by the public life and inner searching of boxing's outspoken superstar, Muhammad Ali. And, yes, you will see some fiery dancing here--most notably, Brown's solo for Timothy Edwards. Brown's rigorous choreography for her male cast--she does make a few superb, if brief appearances--gets the most out of every body. Farai Malianga's soundscape exerts its own unrelenting pressure, giving a sense of what it must feel like to be a complex, thoughtful man caught in the media spotlight, in the vise of multiple external expectations, and in the unholy muck of American racism and politics. Far from didactic, The Opulence of Integrity is an entertaining and stimulating hour of performance, not only, as Brown intends, a tribute to Black men but an excellent showcase for dancers like Edwards, Danté Brown and Ricarrdo Valentine.

Text: Patrick Washington

Lighting: Yu-Chen (Nick) Hung

Costumes: Aya Shibahara

See The Opulence of Integrity tonight at 8pm or tomorrow at 3pm at Kumble Theater for the Performing Arts on the LIU Brooklyn campus. For details and tickets, click here.

Kumble Theater for the Performing Arts
One University Plaza
Flatbush Avenue (between Dekalb Avenue and Willoughby Street), Brooklyn
(map/directions)

Saturday, December 7, 2013

Camille A. Brown: changing the joke, slipping the rope

Above: Choreographer Camille A. Brown
in Mr. TOL E. RAncE
(photo: Grant Halverson)
Below: Scott Patterson at the piano
(photo: Christopher Duggan)

from publicity for Camille A. Brown's Mr. TOL E. RAncE:
"Inspired by Mel Watkins’ book, “On The Real Side: From Slavery to Chris Rock”, Spike Lee’s controversial movie, “Bamboozled”, and Dave Chappelle’s “dancing vs. shuffling” analogy, this evening-length dance theater work celebrates African-American humor, examines “the mask” of survival and the “double consciousness” (W.E.B. DuBois) of the black performer throughout history and the stereotypical roles dominating current popular Black culture.
"Mr. TOL E. RAncE speaks to the issue of tolerance--how much Black performers had to tolerate, and addresses-forms of modern day minstrelsy we tolerate today. It is not a history lesson. Blending and contrasting the contemporary with the historic, the goal of this personal work is to engage, provoke, and move the conversation of race forward in a timely dialogue about where we have been, where we are and where we might want to be."
Something unprecedented happened last night at Kumble Theater for the Performing Arts when Camille A. Brown & Dancers presented Mr. TOL E. RAncE, Brown's magnificent work from 2012. Something that rocked me back in my seat. No, I don't mean the hour-long delay before the show started (serious technical problems). Or 651 Arts's Shay Wafer gamely and humorously fielding audience questions while we waited. And, no, I don't mean the dance itself--although that certainly would qualify, and we'll get to that.

I'm talking about what happened when Brown, her fellow dancers and her remarkable pianist, Scott Patterson, reassembled after the performance to sit in dialogue with their audience. A few groups of young students, not staying for the talkback, had just filed out of the front rows, and Patterson spoke his mind, admitting that this performance had been, in all the history of the piece, the toughest he had ever faced.

As Brown and other company members also spoke up, it became clear that the youngsters' behavior--visible and audible to the cast, if not to those of us farther back--had been unnerving. Performing a physically and emotionally intense, political work drawn from Brown's experience of being a Black artist and woman up against mainstream power, drawn from the long, twisty, complicated history of Black entertainers in America, Patterson said he felt as if he himself had been made into a minstrel. "I felt that they [the students] were laughing at me, at us, not with us."

Brown later tempered that a bit. Though she had noticed the disturbance too, she also caught moments when the students were quiet, clearly into what the company was doing--presumably because they more readily related to the hip hop style of one particular passage.

Scenes from Mr. TOL E. RAncE,
a work referencing the history of Black enertainers in the US,
racist and sexist stereotypes,
and the perilous double consciousness of the Black artist
(top photo: Grant Halverson
bottom photo: Christopher Duggan)

You might say, Why should this matter? It does matter, because Mr. TOL E. RAncE is, in itself, a blistering, exhausting piece, and I frankly don't know how Brown has managed to bring her dancers to the point where they can perform this work at all, let alone perform this tight, this polished. It matters, because all performers continuously exchange energy with their audiences (why Mr. TOL E. RAncE nearly killed me even as I marvelled at it and its maker), there being no blood-brain barrier at the edge of a stage where a fourth wall would stand, and those students were messing with those performers. It matters, too, because Mr. T--let's just call "him" that from now on--has a lot of questions to pose to Black youth. No answers, but deep questions about their autonomy and their choices.

It also matters, because of what Brown went on to say about herself, referencing, among other things, how Dave Chappelle gave up his lucrative tv gig because he didn't want to compromise his values. Which kind of spooked me, because it's unnerving to hear a woman of her unquestionable gifts and achievements--as dancer, choreographer and educator--openly express feelings of exhaustion and discouragement. Maybe because, in my own way, I can relate. Despite Mr. T being a kind of f... you to the status quo--and a massively effective one, I'd say--for Brown, the exhaustion and questioning continues.


As Brown would readily tell you, Mr. T is not a history lesson, but it is broadly sourced in the history and legacy of Black American popular entertainment, as well as contemporary controversies like Miley Cyrus's twerking and hip hop's ease with the N-word, violence and hypersexuality. It dares to examine the external and internal challenges that Black artists continue to face.

Brown jams all of that into an hour, vacuuming out most of the air and leaving us with something compressed that whips past us in a fury. Projected snapshots and film clips get distorted as they play across a back curtain. Fast, fast movement snaps and wrenches into place with little let-up; movement so hectic, so relentless that, in the work's beginning passages, the faces of the dancers, when not averted, become a blur. Eventually, we do come to know individual faces, and they sometimes present cartoonish, stereotypical exaggerations. But even some handsome smiles prove tricky to read because they emerge from different places within the person. Some are practiced and plastic. Some are self-satisfied. Some reflect real pleasure. And sometimes, there's a combination of these embodied states of consciousness. Black American performers, then as now, have been among the best at what they do, and it's all there--confidence, ambition, competitive ego, genuine joy in being and giving--in the faces they turn to their audiences.

This show can get very loud; it's one of the loudest dance shows I've ever seen (heard?) short of maybe something involving Streb or STOMP or something on that order. We get a warning about "strong language and sexually suggestive content" but not about the din or the fact that the movement won't often let you relax and breathe. Yeah, Mr. T is a brutal son of a gun.

You feel that brutality because the choreographer has baked it in, on purpose, to take us right to that place where she, regrettably, finds herself. But if you also feel the deep investment of each of Brown's performers in what he or she is doing, you've learned something important that she needs you to know about the Black artists she has studied.

Some segments relieve the onslaught. Things slow down, or there's genuine amusement. Audiences, at least those members of a certain age, respond well to the dancers movement parodies that accompany images from long-lost tv shows like "Amen" or "Fresh Prince of Bel Air" or "Good Times" or "The Jeffersons."
Waldean Nelson in Mr. TOL E. RAncE
(photo: Christopher Duggan)
Brown talks of how she was advised to "not be so direct," to tone down Mr. T. Let me catch my breath long enough to tell you that she was right to sharpen her knife and keep going. I want to tell her--here in this review--that she must sharpen her knife again. And keep going.

The Kumble Theater season of Mr. TOL E. RAncE concludes tonight with a performance at 7:30pm. If tickets remain, you can get them here.

With dancing by Brown, Timothy Edwards, Juel D. Lane, Waldean Nelson, Mora-Amina Parker, Willie "Tre" Smith III and Marlena Wolfe. They are all terrific, but watch for extraordinary solos performed by Brown and Nelson, portraits that, remarkably, compress the story, and the heartbreak, even further.

Lighting: Burke Wilmore
Set: Philip Treviño
Costumes: Carolyn Meckha Cherry
Text: Camille A. Brown

For more information on Mr. TOL E. RAncE and resources for study and discussion of its issues, click here, then click on the Mr. TOL E. RAncE tab on the navigation bar.

Kumble Theater for the Performing Arts
at LIU Brooklyn
One University Plaza, Brooklyn
(map/directions)

Sunday, November 3, 2013

Maqoma.

Above and below:
Dancer-choreographer Gregory Maqoma in Exit/Exist
(photos by John Hogg, courtesy of 651 Arts)

The bare, often terrible facts of war--and of the deeds of warriors--can be difficult to contemplate, let alone absorb. And yet the primal Warrior archetype lives on in human consciousness as a model of strength, exacting skill, dedication and sacrifice. "Warrior" is the way we think of all those who meet exceptional challenge with exceptional determination, ingenuity and fierceness. The tale of the vanquished Warrior grabs our hearts as we contrast the inherent dignity of the heroic figure with the reality his or her defeat.

In Exit/Exist, recently presented by 651 Arts at LIU Brooklyn's Kumble Theater, South African dance artist Gregory Maqoma (Vuyani Dance Theatre) brings us an archetypal impression of the revered 19th Century Rharabe Xhosa warrior, Chief Jongumsobomvu Maqoma. No history lesson, this fantasia instead offers inspiration, bringing into awareness--willing into existence--the warrior we need to see. Music composed by guitarist Giuliano Modarelli and songwriter Simphiwe Dana--performed live by Modarelli and South Africa's sublime vocal ensemble Complete--contributes a heady, deep gorgeousness of harmony and propulsion.

Maqoma first emerges out of the darkness of the stage, as if conjured from the smoke of incense, a man in a modern-day suit of silvery cloth. Dancing with his back to us, he reaches out to strum an imaginary instrument as Modarelli, hidden behind a scrim, plays the notes. The dancer's shoulders and arms and knees twitch rhythmically, percussively; at times, the end of his jacket swirls back and forth across his hips. His fingers writhe like firing nerve endings, and we feel--knowing without conscious knowledge--that the spirit of the ancestral warrior inhabits him. He has been chosen, as the projected text says of the great chief, "to walk through the storm" and tell the story. The story of how Maqoma went from boy to man, from king to visionary, defending his land and culture from the ravages of British colonialism. A story ending in the prison of Robben Island where, a century ahead, a new hero, Nelson Mandela, would also be held.

Gregory Maqoma in Exit/Existwith members of Complete in background
(photo by John Hogg, courtesy of 651 Arts)
Exit/Exist is sacred ceremony, every detail perfected, in a place of wishful, constructed memory. Over the course of this powerful and stirring performance, the dancer will veer between Maqoma now and Maqoma then; in one segment, two Maqomas (the living one portrayed by one of the singers) repeatedly whirl beyond reach of each other's grasp.

"Is there still a tale to tell?" the projected text asks, late in the piece, when we have witnessed the captive warrior's grief. "Who will tell it? Where will it start?" Maqoma's telling consists of dancing that mixes tradition into a stew of contemporary movement and theatricality. More than that, it is powered by the masterful, endlessly inventive musicality of Maqoma's dancing--his exact touch--and the charisma of this natural-born star.

Coming to Los Angeles

See Exit/Exist in Los Angeles, November 7-10, at REDCAT. For information and tickets, click here.

Gregory Maqoma's North American tour is produced by MAPP International Productions in partnership with The Africa Contemporary Arts Consortium.

Tuesday, June 22, 2010

One vision of "Paradise"

Thelma Hill Performing Arts presents:

A Ramp to Paradise

by Kyle Abraham/Abraham.In.Motion

Thursday, June 24, 7:30pm

Long Island University's Kumble Theater
One University Plaza, Brooklyn (directions)

Commissioned by THPAC and based on a short story by its Executive Chairman, Alex Smith, A Ramp to Paradise chronicles the life and times of the famed and predominantly black gay New York City underground 1970s and 1980s dance club Paradise Garage.

With special guest artist, Wendell Cooper

Choreography by Kyle Abraham in collaboration with dancers; additional choreography by Wendell Cooper

Post-show talk back with the choreographer and a panel of special guests:

Conrad Neblett, Together In Spirit
Fred Pierce, DJ
Divinah Payne, The Record Pool & West End Records

Tickets

After-party for Souls of Our Feet: People of Color Dance Festival:

Jelani Lounge
507 Waverly Avenue, Brooklyn (between Fulton Street and Atlantic Avenue)
718-230-5227 or 718-857-5227

Saturday, May 22, 2010

See "lions will roar" tonight!

lions will roar, swans will fly, angels will wrestle heaven, rains will break: gukurahundi--choreographed and directed by Nora Chipaumire and featuring original music played live by the renowned Thomas Mapfumo & The Blacks Unlimited--thrills and overwhelms me. The grand, propulsive, indomitable energy suggested by the title wells up, to varying degrees, in the work's visual, kinetic and sonic elements.

Romain Tardy's video projection streams over a scrim at the front of the stage and over the backdrop, creating a looming, breathing bubble of space that encloses the musicians and dancers. The images appear to expand and float towards us, inviting us to inhale them, seductively inhaling us, too. There are moments when the video shows a sky nearly blackened by silhouettes of what must be thousands of migrating birds. Perhaps it's largely because I am a birder, but each time that imagery arose, I felt shaken, not only by its beauty and dynamic flow but also by reminders of worldwide environmental and wildlife loss as well as the loss of one's native land. Chipaumire and Mapfumo, both courageous artists, represent the excellence of Zimbabwe; both are exiled from a homeland in the dead-hand grip of political repression. Tardy offers a deceptively simple visual idea here, yet one layered with profound, palpable meaning.

Mapfumo has been called "The Lion of Zimbabwe." In a previous solo, Chipaumire has worked idiosyncratic changes on classical ballet's iconic "dying swan." When this new production wrestles with all that is of earth and of heaven, Mapfumo's gentle, buoyant, healing, indestructible music flows from a seemingly limitless source. It is music that feels like confidence, spiritual security, even joy. To listen is to feel cleansed by rain. Unlike most accompanists, typically tucked away in some corner, the five entrancing musicians--Mapfumo (vocals/guitar), Lancelot Kashesha (percussion/vocals), Gilbert Zvamaida (guitar/vocals), Christopher Muchabaiwa (bass guitar) and Chakaipa Mhembere (mbira)--sit in positions of honor, at the center of the action. The dancers--Chipaumire and Souleymane Badolo, who hails from Burkina Faso--animate the space around them.

But these are dancers to be honored, too--the electric, mercurial Chipaumire, one of our greatest performers, and Badolo, her perfect partner, the perfect combination of solidity, rubbery malleability and resilience. Solos and duets work like jagged pieces of wood and metal tossed into the stream of music. Seemingly abstract, yet strongly evocative and expressive, they show us something of the spirit of contemporary, urban Africa and of the diaspora of progressive African-born artists. It is Chipaumire's intent to broaden our lazy perceptions of what Zimbabwe and Africa are all about--poverty, illiteracy, disease, continual strife--and replace our limited expectations of Africa's arts, too. I'm reminded of singer Emeline Michel's similar aim to foster awareness of Haiti's culture and strengths, and Michel would well understand the apt Rumi verse that Chipaumire quotes in her program notes:

Dance whe you're broken open.
Dance if you've torn the bandage off.
Dance in the middle of fighting.
Dance in your blood.
Dance when you're perfectly free.

Many in the opening night audience treated the performance like a concert--applauding after every musical number, treating the dancers, too, like rock stars. Some even greeted choice moments with ululations or clapped along with parts of the music. After a short while, I realized this wasn't distracting, just different, and it might be exactly what Chipaumire wanted.  (After all, she set some of that clapping into the movement.) In a post-performance Q&A moderated by Farai Chideya, she spoke about how a lot of New York's contemporary dance artists are content to perform mostly for colleagues and people in the know, an echo chamber of sorts. She wants to break out of that "dance ghetto," as she called it. Hooking up with the world-acclaimed Mapfumo and his music, she said, frankly, is part of her strategy. As someone who has raised this issue, too, I hail her efforts. In lions will roar, her heroic vision, determination and skill have brought us a work that should resonate widely and is not to be missed.

lions will roar is presented by 651 Arts in association with Dance Theater Workshop and will offer its final performance this evening at 8pm at Brooklyn's Kumble Theater for the Performing Arts, Long Island University (Flatbush Avenue between DeKalb and Willoughby). For more information and tickets, click here and do so soon!

Thursday, June 11, 2009

Review of FLY: Five First Ladies of Dance

Review
FLY: Five First Ladies of Dance
Kumble Theater for the Performing Arts


by Eva Yaa Asantewaa
(Re-posted from
DanceMagazine.com)

“FLY: Five First Ladies of Dance” featured short solos performed by daughters of Africa and her diaspora—Bebe Miller, Dianne McIntyre, Jawole Willa Jo Zollar, Carmen de Lavallade, and Senegal’s Germaine Acogny—taking to the stage long past what mainstream American society considers to be the optimum age for a dancer and, to be frank, the optimum age for any woman. In celebrating its 20th anniversary, 651 ARTS chose to honor the tenacity and continuing achievements of these artists.


They hail from different aesthetic milieus. Miller’s career, for instance, burgeoned amid New York’s “downtown” avant garde, while de Lavallade trained with Lester Horton and has graced Broadway, opera, and film. Yet each has questioned the status quo of her art and her time, forging a legacy of creative engagement to inspire generations to come.


In Rain (1989), a modest rectangle of lawn grass becomes Miller’s set and silent partner. Dressed in red velvet, the dancer stretches her arms out wide, as if enjoying their reach. Backpedaling towards this plot of land, she contemplates it, tenderly runs her hand over it, sprawls before it in a tomboyish way, and dances an enigmatic pattern that nevertheless seems to radiate the pride of new ownership. Her solo made me think of wildly overlapping ideas such as the cultural and historical relationship of African and African American people to land; the relationship of dancers to space; and the manicured, altered nature of being roughly cut from one’s native context and planted in an unfamiliar place.


Acogny’s untitled work-in-progress, choreographed with Pierre Doussaint, appears to meditate on journeying. It opens with promise: a declaration that “We need women presidents de la Republique in Africa!” But Acogny’s meanderings are upstaged by Fred Koenig’s surreal and lovely video, and the piece will benefit from compression and focus.


McIyntre (premiering If You Don’t Know Me) and de Lavallade (in Geoffrey Holder’s The Creation from 1972) both served up lessons in elegant, authoritative comportment and command of space, all with minimal fuss. The McIntyre piece is an homage to artists she respects and wishes we knew better. De Lavallade’s storytelling in words and motions offers a saucy illustration of the Biblical take on how our world came to be and could make a believer out of Darwin.


By comparison, Zollar’s Bring ‘Em Home, inspired by the displaced citizens of New Orleans, felt humble. Zollar, lying on the floor, seems able to do little more than wave the white handkerchief clutched in her fingertips. It evokes, at first, surrender, then memories of people signaling for help from the roofs of their flooded homes. But the piece moves towards exuberant celebration and, returning for her bow, Zollar gave us a firm assignment: Go online, sign the petition, bring New Orleans’s diaspora home.

Tuesday, June 9, 2009

Sunday, December 7, 2008

Brenda Neville: Body and Soul podcast

This season, Brenda Neville's Neville Dance Theatre brings a contemporary Nutcracker with a world of difference to Brooklyn's Kumble Theater for the Performing Arts (Long Island University). With a Brooklyn-based setting that features techie toys for kids of all ages and a party mix of capoeira, tango, Irish dancing and more, this production puts a fresh spin on the beloved winter classic.

(c)2008,Eva Yaa Asantewaa

MP3 File

Program Notes: Upcoming on "Body and Soul"

This season, Brenda Neville's Neville Dance Theatre brings a contemporary Nutcracker with a world of difference to Brooklyn's Kumble Theater for the Performing Arts (Long Island University). With a Brooklyn-based setting that features techie toys for kids of all ages and a party mix of capoeira, tango, Irish dancing and more, this production puts a fresh spin on the beloved winter classic.

Thursday, December 18th, 2008 (Gala) at 8pm
Friday, December 19th, 2008 at 7:30pm
Saturday, December 20th, 2008 at 3:00pm (Family Performance) and 7:30pm

Kumble Theater for the Performing Arts
1 University Plaza, Brooklyn
Information and ticketing: 718.488.1624 or Web site

Brenda R. Neville (Director/Choreographer), has spent the last two decades performing and choreographing ballet, modern, Argentine Tango, Flamenco and other ethnic dances in over 18 different countries with companies such as the Milwaukee Ballet, Indianapolis Dance Company, AllNations Dance Company, Marc DeGarmo & Dancers, Covenant Dance Theatre and in numerous musical theatre productions. Her expertise covers a vast array of dance styles giving her choreography exceptional diversity and color. She has trained and performed with some of the top talents in dance today, including Juan Carlos Copes, Soledad Barrio, Sean Curran, Elizabeth Parkinson, Marjorie Mussman and Graciela Kozak.

An active dance teacher in the New York City area, she is a current faculty dance instructor at The Ailey School and Covenant Ballet Theatre of Brooklyn. Her students have been accepted by some of the most reputable dance programs and schools in the country, including American Ballet Theatre, Central Pennsylvania Youth Ballet, and LaGuardia Performing Arts High School. An expert ballet pointe shoe fitter, she has assisted in the development of the Gaynor Minden pointe shoe and currently works with Freed of London. She is a cum laude graduate of Butler University, receiving a B.A. in Dance Pedagogy, and is a co-founder of World Dance Theatre.

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