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Showing posts with label Live Ideas Festival. Show all posts
Showing posts with label Live Ideas Festival. Show all posts

Thursday, March 16, 2017

Live Ideas: Trajal Harrell in the house of the spirits

Trajal Harrell performs his solo, The Return of La Argentina.
(photo: Maria Baranova)

In The Return of La Argentina, performer Trajal Harrell--best known for postmodernist vogueing--"walked" Participant, Inc., a Lower East Side gallery stripped of artworks and stuffed with audience members in post-snow drab. The long, white-walled venue had a downbeat, pedestrian air--too few chairs for the crowd, wood floor glistening with tracked-in slush, random doodads tucked around a row of three piano benches clearly reserved for Harrell and his props.

Or perhaps I should say, reserved for the shade Harrell would come to channel--Butoh artist Kazuo Ohno in turn channeling his idol, Antonia ("La Argentina") Mercé, the Argentine, early 20th Century star of Spanish dance. Somewhere in there, also, was Ohno's Butoh co-creator and director, Tatsumi Hijikata, who died of cancer in 1986. It was not only a crowded gallery but a rather crowded seance, too.

The engrossing solo was originally presented in 2015, commissioned by The Museum of Modern Art. Last evening, Harrell performed it for Mx’d Messages, the current Live Ideas Festival, curated by Mx Justin Vivian Bond for New York Live Arts. V, trans-genre artist, designed the 2017 edition of the festival as a presciently timely exploration of "non-binary strategies to approach some of the most vexing and wide-ranging problems our planet is now facing."

Something there is that doesn't love a wall, Mr. Trump,
That wants it down.

What Bond intends to offer with this festival is a free flow of energy and ideas across literal and metaphoric boundaries that no longer do us much good. For Harrell, lately, one such boundary is the veil between worlds. He conceived of The Return of La Argentina as an archiving of Ohno's 1977 solo, Admiring La Argentina. While the audience looked on, he snacked on orange juice, potato chips and, finally, some magical concoction of Greek yogurt and jam to see what would happen next.

Would Ohno make himself present?

He did, Harrell told us later, the proof always being the mistakes that crop up--and a few things did go wrong last night. Which means, in Harrell's way of thinking, things went right.

"If there are mistakes, it means that Kazuo Ohno's spirit is in the room." He tells us this in the middle of performing, and the room suddenly got even more crowded with African, Afro-Atlantic and Native American ancestors who totally get what he's talking about.

Although Harrell takes up this performance hoping to slip behind it, The Return of La Argentina helped me see him better than anything I'd ever watched him do. In the beginning, sensing something about to happen, I turned my head and caught him quietly and shyly entering the space, initially out of view of most of us, barefoot and clutching the ruffled top of a floral Spanish dress against his breast, eventually attempting undulations and haughty attitude, that body otherwise dressed in rumpled black jeans (much like my own) and a blue t-shirt over a long-sleeved black shirt. This guy could not look less like the elegant, charismatic Mercé, and he knows we know it, and that's part of it.

I'm more in touch now with Harrell's transparency. I realize that I've frequently seen him change clothing in front of us, and that that process of costume changing always looks the same--kind of ragged, a little harried, down to earth, another sign of the pedestrian aesthetic of postmodernism, its take on "realness," unified in the Black body of this particular contemporary dance artist. (How "real" is any of this? And why do I always want to use quote marks and assign question marks to things when I'm thinking about and writing about Harrell and the things that interest him?) His straightforward, often unprepared or awkward way with props--like tapping the wrong passcode into a smartphone and having to ask someone for the correct one--is a madness method. Try and fail, and do it right in front of everybody. No cover-up. The body tremors I'd noticed in him years ago and wondered about appear to be constant and, here, add visible texture to the vulnerability of the spooks who pass through The Return of La Argentina.

The performance was followed by a conversation between Harrell, Bond and New York Live Arts director Bill T. Jones. It was useful to hear Harrell articulate his sense of his work here as an act of archiving in which our presence is essential.

"It's a keeper, a space, a record, a context, a conservation," he says. And it's a way of thinking about, overall, my experience of live dance. I am honored to be invited into this house of spirits.

The Return of La Argentina is closed, but Mx’d Messages continues through this Sunday, March 19. Get schedule, venue and ticket information here.

New York Live Arts
219 West 19th Street (between 7th and 8th Avenues), Manhattan
(map/directions)

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Saturday, April 2, 2016

Live Ideas presents Radouan Mriziga's "~55"

Radouan Mriziga
(photo: Benjamin Boar)

Fascinated by an artisan’s gestures in which movement is organized to serve production, Mriziga uses his body like a tool to play with perspective and audience expectations. What emerges is an ancient symbol bearing new meaning, questioning our fundamental attachment to symbols and their ability to transgress meanings over time. In the artist’s own words: “The starting point of 55 is: how can I be as functional as possible on stage? As a dancer you constantly ask yourself questions: Is it sufficient? Is this what I want to convey? Is this the right form? What exactly am I doing? What am I making? What do I express? I set out in search of functionality and the form functionality may adopt. It is an almost architectural approach. I question myself as a performer and as a creator.”
--from promotion for Radouan Mriziga's ~55 

Someone recently asked me what I look for when I look at a dance. It's an impossible question. Isn't every dance different? And, anyway, I'm not supposed to be looking for anything. I'm supposed to be looking at something. I'm supposed to be present with whatever's there and, with luck, connect and communicate with it in some way. At least, that's the way I see how I'm seeing. Just to be clear, that doesn't mean that I'm always going to connect or, if I do not, no one else can.

Radouan Mriziga's ~55 solo--a US premiere at New York Live Arts--kept hitting me in the intellectual chakra, you know, the one that detects checklist items like counting, repetition, geometrics, workmanlike gesture. Stuff I get. Performing in NYLA's upstairs studio, Mriziga, dressed simply--black jeans, casual black shirt--made his way within a perimeter of onlookers. Hailing from Belgium, born in Morocco, he looked and moved like he would have been right at home at a showcase at Judson Church.

Every now and then, we would hear individual, ragged outbursts of unidentified music that sounded classic (as in really old), each lasting perhaps a few seconds. Everything about the movement construction seemed snapped together, like a Tinker Toy, and everything about this intermittent soundscape seemed rudely snapped apart, shredded, flying past the audience at unpredictable moments. I was more taken by the source--five ancient cassette decks--and the integration of layers of past-ness in this present-day event in a festival devoted to futurity (Live Ideas 2016: MENA/Future – Cultural Transformations in the Middle East North Africa Region). I was reminded of how, here in the States, we like to bulldoze and obscure the past--whether it be old neighborhoods or old social traumas--as opposed to other places in the world where the past is either rightly treasured or still sadly inescapable.

Anyway, those were my thoughts. And here I was with Mriziga who has his own thoughts and questions and something that, we would learn, building in his head, in the air and, ultimately and most carefully, on the ground. As his moves and gestures became more familiar to me, either I received them better or--and this could be true--he seemed to relax more, enough for me to see and connect with the human artist at work. Maybe, maybe that was because he knew he was closing in on something he felt sure about and we had yet to see.

~55 concludes with a performance tonight at 8pm. For information and tickets, click here.

New York Live Arts
219 West 19th Street (between 7th and 8th Avenues), Manhattan
(map/directions)

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Thursday, March 31, 2016

Egypt's Hafez and HaRaKa bring the future

Adham Hafez Dance Company in 2065 BC
at New York Live Arts
(photo: Ian Douglas)

Part political summit, part multi-media opera, part protest Hafez’s 2065 BC is a displaced and revisited re-enactment of the infamous ‘Berlin Conference’ of 1884 presenting a complex set of questions around the ethics of occupation in a manner that is dark, comic and politically ignited. In the year 2065, a conference of African scientists, politicians and diplomats gather in Berlin to announce the new world order. 2065 BC is the result of a two-year research process on politics and aesthetics, developed and directed by the Adham Hafez Company and the platform HaRaKa. The research took place in Cairo, Berlin and New York, and continues to unfold its many products in the form of a performance triptych and publications series.
--promotion for Adham Hafez's 2056 BC

In 1884, the colonial powers of Europe, invited by German Chancellor Otto von Bismarck, met in Berlin to organize and step up their occupation and pillaging of the African continent. With 2065 BC, Egyptian choreographer Adham Hafez flips this history, envisioning sprawling realms of victorious African queens--"Her Majesty the Queen of Liberia and the American West Coast" is heralded, for instance--in the wake of World War III. In what must have been one hell of a systemic global collapse, shoes are now firmly on the other foot.

This week, 2065 BC is making its U.S. debut at New York Live Arts as part of Live Ideas 2016: MENA/Future–Cultural Transformations in the Middle East North Africa Region, an ambitious, multidisciplinary festival co-curated by NYLA's Tommy Kriegsmann and Hafez.

Four women actors portray the royalty, diplomats and scientists of this New World Order--Mona Gamil, Alaa Abdellateef, Salma Abdel Salam and Charlene Ibrahim, exacting in their roles. Inside their sterile-looking and echoey environment, whether sitting around a table strewn with thick legal documents, declaiming from a podium or performing frosty approximations of cabaret acts, they exude manipulative command. Assurances of safety and benevolence should not be taken seriously. Mockery comes easy and, everywhere, there's a current--calling it "undercurrent" would not be quite accurate--of sexuality firmly in women's control like weaponry. So who's the Venus Hottentot now? Listen and learn.

Hafez and 2065 BC's team have created an extraordinary look and sound; that sound--like rage compressed and parceled out with clinical accuracy-- can punish and takes its sweet time doing so. Despite a brief intermission, there's no let-up from this two-hour experience. It's difficult to receive and bear, yet brilliant in design and performance. Might as well pick up your "Arkisa passport" and enter.

2065 BC continues through Saturday, April 2 with performances at 7:30pm. For information and tickets, click here.

New York Live Arts
219 West 19th Street (between 7th and 8th Avenues), Manhattan
(map/directions)

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subscribe to InfiniteBody!

Thursday, April 16, 2015

Limits of the S K Y: Gill, Anderson, Hay at New York Live Arts


New York Live Arts is what now? Some combination of 92Y and TED Talks? A place, beyond dance, for avant garde marquee names and hip intellectuals to hold forth?

Not that those are necessarily bad things. Let us, indeed, engage with the most stimulating and crucial issues of our day. But the home for a wide range of contemporary dance and performance art--a place I've cherished since the 1970s, where ideas were already quite alive without being forced--seems far from recognizable today.

Again, this is not to suggest that, as a work of intersection, New York Live Arts's annual Live Ideas Festival--launched in 2013 with programs inspired by Oliver Sacks and, last year, James Baldwin--lacks potential meaning and usefulness. By all means, let's intersect. Let's get real intersecty in ways that even the new boss, Bill T. Jones, might not be ready to imagine.

But let's make it work.

This year's Live Ideas Festival, curated by the famously intersecty Laurie Anderson, bears the title, "S K Y - Force and Wisdom in America Today," and New York sophisticates will please themselves to be in one another's presence enjoying contributions from marquee names like Anderson's, Anne Carson, Julian Schnabel, John Zorn, Pauline Oliveros and dance's own Deborah Hay in a slate of 25 events, including performances, screenings, readings and talks.

The desired audience for New York Live Arts will be able to shell out a minimum of $50 to witness a "conversation" between Anderson and Hay, her collaborator on Figure a Sea, a upcoming premiere for Sweden's Cullbert Ballet. And, yes, this less than enlightening encounter followed the premiere of an hour-long dance by Bessie-winner Beth Gill, commissioned for the festival, something that certainly might have run all by itself at New York Live Arts (or even Dance Theater Workshop) but at less than that S K Y-high price point.

From Beth Gill's Portrait Study
at New York Live Arts
(photos: Yi-Chun Wu)

No shame to Gill in describing her presentation, Portrait Study, as a rush job. Gill admits as much. She got Live Arts' invite at the end of January.

January 2015.

So, with her bang-up cast of downtown dance artists, here's how she handled things:
I am building a structural overlay that will both incorporate and highlight the improvised movement of a cast of brilliant dancers. I am using a complex and layered movement score, which will act as both a map and a set of directives for the performers. The show as a whole will be an improvised installation in which the event's timing and structural arrangement is determined by the performers. The movement material for each dancer will be a combination of self-directed individualized choreography and past experiences they have from working within the score during our rehearsals.
--Artist's Statement 
Portrait Study--accompanied live with Eliot Krimsky and Ryan Seaton's electronic score and a song by Eliot Krimsky/Glass Ghost--presents "short autobiographical solos that collect in the space over the course of the hour." One or another of a total of thirteen dancers emerges or bursts into the space, executes a short or sustained passage of abstract, eccentric improvisation and finally sinks into a dead pose on the floor. The floor, littered with bodies of the fallen--at one point, I thought of Jonestown--becomes a more and more crowded platform for each dancer, each self-portrait drawn.

A one-time-only event, remember. Here, Gill used the ephemeral nature of dance--and of her specific challenge from New York Live Arts--to strip her usually meticulous process of its training wheels. In this, she reminds me of Katie Workum with her Authentic Movement-inspired Black Lakes shown, just last week, at Danspace Project. Like Workum, Gill now entertains a "broad goal of finding less controlled ways of working—while still producing beautiful and meaningful work...without the pressure of becoming bound over time to the product." She asks of each dancer that they find and make the dance largely from their own inner materials.  Since we're talking about recognized adepts such as David ThomsonNeal BeasleyOmagbitse OmagbemiStuart SingerJodi Melnick and Emily Wexler, there can be interesting moments to take in and appreciate.

And there can be puzzlement.

Again, as with Workum's presentation, each witness will decide whether all these parts--fascinating or not so much--add up to a substantial sum or if they even need to do so. Perhaps, as observers of dance, we're also being trained to take satisfaction where and when we can.

After a 20-minute intermission, the Anderson-Hay "conversation" kicked on with a rocky, baffling start. Collaborators? The two women did not seem to occupy the same psychic space.

If you're wondering why the quote marks: Is it a conversation when, over the course of an hour, one person is doing almost all of the talking, nearly nonstop? After a long time, though, Hay slipped from her folding chair and started moving around it, around the space, to the edge of the audience and back home to her original perch--while Anderson rambled on or played music, some of which was delicious, at her electronic setup.

I don't know if Hay's sojourn was planned, but it was reasonable strategy--meeting verbal torrent with the language of the body in space.

The evening had started at 7:30. Around 9:40, Anderson looked out and acknowledged that the audience might have questions. I took my leave.

For information on other events from Live Ideas 2015: S K Y - Force and Wisdom in America Today, click here.

New York Live Arts
219 West 19th Street (between 7th and 8th Avenues)
(map/directions)

Friday, April 19, 2013

Where ideas live and move

Dr. Oliver Sacks (left) in conversation with Bill T. Jones, Executive Artistic Director, New York Live Arts (photo by Ian Douglas). Jones says of the dance community, "I wish we were more curious in the big discussion."
New York Live Arts is where thinking and movement meet the future. -- Bill T. Jones
For a healthy, viable future for the art of dance in American society, that art must meet its potential public--a public that is increasingly diverse; a public continuously plugged into numerous and growing sources of information and entertainment; a public caught up, ready or not, by issues of climate change, malfunctioning government, ruthless abuse of children and women, the devaluation of labor, the rise and risks of cyber-technology and more real world concerns and disasters.

New York Live Arts' visionary festival--launched this season as Live Ideas: The Worlds of Oliver Sacks, in celebration of the 80th birthday of the great neurologist and author--establishes a toehold for this turbulent world-at-large in one of our city's historic, beloved venues for innovative, contemporary dance. I salute this integration of the outside with the inside and, personally, it tickles me to enjoy the possibility of taking in so much of what has always moved my life--from artistic research to scientific inquiry, from informed citizenship to activism--in one convenient location. The mix--which is not strictly new but is newly presented here at the famously former Dance Theater Workshop--excites me and offers hope.

Some of it is just plain fun: Watching a video of NASA astronauts playfully demonstrating how the absence of gravity radically alters execution of everyday movements, while their very funny colleague, Marsha Ivins, shares her own experiences (panel on Disembodiedness: Body Image & Proprioception) or waiting for steam and F-bombs to shoot from artist Miguel Gutierrez while a philosopher torturously labors to define what dance supposedly is and is not (panel on Minding the Dancing Body). Gutierrez  knows that, when it comes to research in consciousness, dance--a mode of perception, as he defines it--has been excelling at this work for a long time now.
Marsha Ivins, retired veteran of five NASA Space Shuttle missions
Imagine spinning and never getting dizzy. 
Or moving a 700lb object with just a touch of your fingers. 
For more fun with zero g, check this out.


Dance artists have information, strategies and even wisdom that the rest of us could benefit from. Jones seems bent on getting this word out to society as well as making some beneficial connections for the dance field. At times, the dialogue seems a little stilted, a little awkward and even prickly, but as long as the various parties are in the same room, talking, who knows what good might come of it?

On the Minding the Dancing Body panel, choreographer RoseAnne Spradlin spoke of making dances as a way to help people see what is usually hard to see, a purpose that Alva Noë and Colin McGinn--the philosophers on hand--readily identified as the goal of their discipline, too. Later that evening, Donna Uchizono's new dance--presented along with her 1999 trio, State of Heads--illustrated this mission.
Donna Uchizono in Out of Frame (photo by Ian Douglas)
Out of Frame, commissioned for the Live Ideas fest, takes as its inspiration the young Dr. Sacks' observations in 1969 of eighty people who survived the 1920s worldwide occurrence of a brain inflammation called encephalitis lethargica. Working from Sacks' accounts of these "recovered" patients in his renowned book, Awakenings, Uchizono distills the characteristic lingering distortions of body, personality and perception of time and space, even persistent immobility, into a solo performed on a tall ladder in the middle of a bare stage. On its own, this staging says so much--the rarity of the condition, the isolation of those who cannot look or function according to the norm, the extremity and precariousness of their situation even under medication, the mystery of a disease whose cause and prospects for resurgence remain unknown.

The solo is strangely beautiful and bizarre and fascinating; one of Uchizono's initial images presents her hand as if it were the clenched bulb of a carnivorous flower or a slowly rippling sea creature. The piece traps memory and heightened sensations within an altered state in which the body might not be perceived as a stable or singular entity...or even one's own. Josh Higgason's video layers an image of the dancer's body onto her flesh, helping us see what it's like to feel that something is very much, well, off.

Live Ideas: The Worlds of Oliver Sacks continues through Sunday evening, April 21. For information on all remaining events--including the encore of Donna Uchizono's dance program on Saturday at 4pm--click here.

New York Live Arts
219 West 19th Street (between 7th and 8th Avenues), Manhattan
(map/directions)

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