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Friday, December 8, 2017

Defending the Black dead: Jaamil Olawale Kosoko at Abrons

Jaamil Olawale Kosoko in Séancers,
a world premiere at Abrons Arts Center
(photo: Amanda Jensen)
(photo: Erik Carter)

Séancers has landed at Abrons Arts Center like something to gladden the hearts of Sun Ra...and Fela...and Toni Morrison. An audacious, extravagant, overstuffed masquerade enclosing--and sometimes exposing--a gentle, vulnerable core. Jaamil Olawale Kosoko starts off almost backing into the space and backing into performing, gingerly, tentatively talking his way into the thick of things with help, on the night I attended, from a brief exchange with Autumn Knight, another interdisciplinary artist. Each night, Kosoko engages a different companion and wayshower. He calls these helpers Special Guest Séancers.

He appears to meander, physically, verbally, like a warm-up, a figuring out, a taking of temperatures--the room, his own--a way to let his ancestral spirits know he's ready to be inhabited. He fumbles a little, trying to recall exact scripture from bell hooks and James Baldwin; notes that part of his opening represents an homage to Cuban-American artist Félix González-Torres; ambushes us with poet Audre Lorde's searing, furious "Power."

Abrons's Experimental Theater, from the top audience row (where composer Jeremy Toussaint-Baptiste generates swoony, enveloping weather) to the far wall of the space, is splashed with all manner of glittery and quaint stuff I can't even begin to inventory--from silver-wrapped Hershey's kisses to rippling, gleaming sheets of golden Mylar and everything in between.

The tiny-fonted program notes include a long, long, long list of members of the creative and production team including a dramaturg, "performance doulas," and the "Special Guest Séancers," a statement about Séancers, a further, and longer, "STATEMENT ABOUT THE WORK" by Kosoko, and a full-paged, three-columned, footnoted, intriguing and quite comprehensive essay about the work by acclaimed dance scholar Brenda Dixon-Gottschild. All of it quite hard to get much into with typical low lighting and the pre-show chatter of people around you. Read it--carefully--at home. It is its own work of art.

This massive documentation--which, frankly, leaves me to think, "What's left to say?"--is likely strategic, a necessary shot across the bow of any presumptuous critic looking to clamp nasty, dirty paws all over an artist's bright new efforts. It says, "I'll document my work myself, thank you very much!" I sympathize--believe me, I do--but I also had to take all of this and lay it to the side.

There is also this, from promotional text for Séancers:

Setting the fugitive experience afforded Black people on fire with majesty, opulence, and agency, Séancers is a nonlinear examination of how the American racialized body uses psychic, spiritual, and theoretical strategies to shapeshift through socio-politically charged fields of loss and oppression.

... collapses lyrical poetry, psychic movement forms and strategies of discursive performance to investigate concepts of loss, resurrection and paranormal activity. Interrogating issues related to American history and coloniality, Séancers journeys into the surreal and fantastical states of the Black imagination to traverse the “fatal” axis of abstraction, illegibility and gender complexity.

So...everything. Everything. Also laid aside...to make room for me to see what I could see.

The work--this apparition, hallucination, ritual container for all of the above--is only 65 minutes. In that time, I saw a man capable of wearing sweetness and bewilderment as easily as he wore jet black fake eyelashes and exquisite costumes sending two inseparable messages--the bold and the delicate. I saw a spirit land as Kosoko's arms and writhing body swished streamers of golden Mylar. I heard him intone the words "get lost" several times like a mantra...or a directive...or, a simple plea. I heard words about trying, about getting tired. I saw the armor of oversized glasses and bespangled bodysuits. And I saw the letting go...of costumes, of coverings. The shedding and sloughing off. The retracing of steps, away from the crossroads, back up the stairway, into piercing light.

Séancers continues through Saturday, December 9 with performances at 8pm. For information and tickets, click here.

Abrons Arts Center
466 Grand Street (at Pitt Street), Manhattan
(map/directions)

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Sunday, December 3, 2017

Gibney presents Shamar Wayne Watt and Yinka Esi Graves

Shamar Wayne Watt (photo: Natalie Romero Marx)
Below: Yinka Esi Graves (photo: Camilla Greenwall)

DoublePlus presents three weeks of shared evenings for which established artist-curators each choose a pair of emerging artists and mentor them through the creative, production and audience development processes.
--Gibney Dance 
I am very excited about Yinka Esi Graves, a mature, serious thinker and flamenco artist. Shamar Watt is a strong physical performer with a nascent choreographic practice. These artists are both asking questions about the value of human life through different performance forms. What I care about most is how their aesthetics come through. 
Carrying the history and burden of blackness are relevant topics of discussion. But how do time, space and energy capture these issues? With little to no evolution in contemporary politics and economies of race, the body must become a weaponized agent of aesthetics for the artist. Graves’ and Watt’s performative explorations manifest the body as a site for these urgent concerns.
--Nora Chipaumire 

Nora Chipaumire--otherwise known as one of the most exhilarating dance performers of our times--writes that she prefers to avoid calling herself a curator. So let's call her, instead, a practiced eye that allows us all to see further and wider. Fulfilling her role as "eye" and one of the mentors for the DoublePlus fall series at Gibney Dance, she has now introduced us to two exciting emerging artists--Yinka Esi Graves and Shamar Wayne Watt. I attended Watt and Graves's final show in the theater at Gibney's Agnes Varis Performing Arts Center.

When the audience first entered, Watt's Gully spring: Di exhortation was already in motion. His gnarly shadow played across a canvas curtain enclosing him like a shower stall. His mother, Valerie Davis, sat nearby, waiting to sing, play her mini-tambourine and read pointed Scripture passages at certain times during the dance.

Jamaica-born Watt draws his aesthetic for Gully spring from a prophetic spirituality that is, indeed, exhortative, magnetic, formidable. He is both high priest of a religion of his own creation--insurgency, liberation--and its exemplary warrior. For most of the lengthy, engrossing performance, the muscular, dreadlocked dancer anchors himself at the center of a broad, low platform, under the periodic drip of a gallon jug of water, and slowly rotates on his axis, gathering tension and power. He speaks, imparting searing visions to us, his captive congregation. When he stamps, it shakes the ground beneath our chairs, and when he tells us to do something--yes, you just looking on as if this is mere spectacle--he means it.

I have watched dance artists address the frightening toxicity of our times with rituals of healing. I have never watched--and felt--anything that could match this hypnotic intensity.

Watt's sermon? Every valley--or gully, if you will--shall be exalted. It is written. It is coming. We make it happen.

An intermission gave Gibney's theater crew time to reset things for Yinka Esi Graves, but maybe also offered time for us to turn to one another, talk a bit, let some of that tension out.

Graves's Twitter bio reads:

In short: born in london, grew up in nicaragua, guadeloupe, london, part educated in french, studied art history, wanted to make films, now flamenco dancer...

Her dancing has been featured in M. Angel Rosales's film, Gurumbé: Canciones de tu Memoria Negra (2016), a documentary tracing the influence of Africans on Spain and flamenco. She is the first Black flamenco artist I have seen and one of the most exciting flamenco dancers in my experience. I am grateful to Chipaumire for opening my eyes to this artist, and I hope she will return to New York so that we can see more.

Her solea--The fine line por Solea--follows a wistful, delicately sensuous prelude by Guillermo Guilén (guitar) and Ismael Fernandez (vocals). Here the dancer's authority and intensity--which, as I see it, connects her to Watt--lies in the depth and exactitude of shape in her movements, right down to the specificity of each finger. She has her own chosen, deployed power. She sweeps us up in the follow-through of impulse through inclination and gesture. And there's nothing wasted. Nothing just for filler or flash. Such intelligence, such beauty I can only call regal and bow before.

This program has concluded. For information and tickets to the DoublePlus series, click here (Week Two) and here (Week Three).

Gibney Dance: Agnes Varis Performing Arts Center
280 Broadway (entrance: 53A Chambers Street), Manhattan
(map/directions)

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William Mayer, 91

William Mayer, Wide-Ranging Composer, Is Dead at 91
by Neil Genzlinger, The New York Times, December 2, 2017

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Saturday, December 2, 2017

Playing games with Karma Mayet at JACK

Karma Mayet
(photo: Karl Ferguson, Jr.)

Multi-talented Karma Mayet--actor, vocalist, composer--is busy crafting something both fun and painful in Race Card at JACK, now through December 16. As the title suggests, this project gets all up into America's favorite non-favorite topic. You might remember Congresswoman Maxine Waters responding to the accusation that she's playing the race card. Words to the effect of "Good, because I've got a whole deck to play!"

Mayet, a Chicago native with roots in Mississippi, has a whole deck, too--literally--with playing cards liberally distributed around the audience seating at JACK. A fan of Bid Whist--her granny is her Bid Whist guru--she has worked out a way for an audience, even card game novices like me, to play a version of the usually intricate, fast-paced game with her as she sits at a little table with a pencil, paper and a phone full of music. The winner of each round triggers her telling of a personal story of racism in a society where macro-aggressions are fundamental and micro-aggressions are thick on the ground.

In between Mayet's true-life stories that both amuse and sting, viewers are shuffled like cards while grooving to what Mayet enjoys calling her "white jams"--the tastiest, most irresistible music made by white appropriators of Black style. ("Twenty years after you create something," she quipped, "they'll get a passable imitation.") Here and there, things might get a bit raggedy--part of the fun, actually. The overall concept rocks. The chance process and continuous audience involvement as co-creators--no two evenings will be alike--are refreshing.

And you've gotta love Mayet. Even rooted in her chair as she tells her stories, she's the Queen of movement and dynamic charm. Go play Bid Whist with her at JACK.

Race Card continues through December 16 with performances at 7:30pm, except where noted:

Saturday, December 2
Sunday, December 3
Friday, December 8
Saturday, December 9
​Sunday, December 10 at 3pm
Thursday, December 14
Friday, December 15
Saturday, December 16

For information and tickets, click here.

JACK
505 1/2 Waverly Avenue, Brooklyn
(map/directions)

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