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Showing posts with label pop culture. Show all posts
Showing posts with label pop culture. Show all posts

Saturday, January 9, 2016

COIL 2016 festival: It's "DISCOTROPIC" down below

Diahann Carroll as the holographic Mermeia
from Star Wars Holiday Special (1978)
(photo from Starwarsholidayspecial.com)

Somewhere, there must be an Official Contemporary Performance Checklist that itemizes terms like "Afrofuturism" and "queer politics" and "the black female body," all of which show up in promotion surrounding niv Acosta's DISCOTROPIC (part of PS 122's COIL festival). I'm always wondering where this spaceship is headed; the answer isn't always clear. But DISCOTROPIC turns out to be a quality ride, bracing and perhaps as illuminating as any potential destination.

Running for ninety minutes, DISCOTROPIC utilizes rough basement space at Westbeth, artist housing in the West Village, including a recessed room, straight and spiral staircases and an ample platform. As architecture, DISCOTROPIC revels in the aesthetics of hide and seek, hear and strain to hear, sincerity and exhibitionism. Instrumental and electronic sound sources are tucked around the space, and bold, color-saturated video abstractions and lighting play a hallucinogenic role. Audience members stand to watch and--carefully, please--step here and there, following the actions of Acosta, Monstah Black, Justin Allen, Ashley Brockington and Dion TygaPaw.

DISCOTROPIC, we've been told, exists "between the pragmatic and the fantastical while exploring the relationship between science fiction, disco, astrophysics and the black American experience." The unseen, but presiding, archetypal figure here is the elegant Diahann Carroll. Specifically, Acosta's literature references Carroll's acting role as a sea creature in a 1978 television movie. Added to the cast after pressure to bring in a Black performer, Carroll portrayed not a flesh-and-blood woman but a sexy sea creature--and a hologram at that. Acosta sees Carroll's role as "an illusion that distills the ways in which the black female body has been consumed in mass media: as alien, bodacious, and marginalized."

That's a familiar concern in contemporary performance, and the bodies in Acosta's work, with booties frequently a'twerking at any and all angles, can be viewed in these ways, both boldly playing to and subverting exploitation.
"I exist for you. As you create me, yes, I control your reaction. I'm getting your message. Are you getting mine?" 
--Ashley Brockington in DISCOTROPIC
But I sensed something deeper going on in DISCOTROPIC that proved unique and exciting. I sensed the engineering of a durable spaceship.

My first inkling came as Monstah Black, back turned towards us, flailed his arms and slipped his sneakered feet over what appeared to be a layer of black sand in a recessed storage room. His "sand dancing," his more distinct stomp-and-drag rhythm, and a minute burst of shimmying had me thinking about vaudevillian dance acts. In a later segment, I watched the dancers form a tight, disciplined squadron in which various dancerly routines emerged, the sort of thing we used to see Black singing groups do to enhance the appeal of their acts. I thought of how some marginalized, underemployed tap dancers survived by teaching dance skills to these emerging pop and R&B artists.

Invoking We Travel the Spaceways, by future-perfect jazz priest Sun Ra, the cast's circling, metronomic, escalating vocal patterns suggest an evolution of something post-human, proto-robotic.  But not post-Black. Black survives in the rocking, the swinging and, eventually, in the excess--Acosta's beaming as joy leaps out of his vocal performance.

There's always something passed along, voice to voice, body to body. Something Black survives any alteration of form and any displacement of form, from Africa to the Americas, from the Americas to worlds beyond. Black always was and always will be.

DISCOTROPIC's remaining performances run today at 3pm and 8pm, and Sunday at 4pm. For information and tickets, click here.

Westbeth Artist Community
55 Bethune Street (corner of Washington Street), Manhattan
(map/directions)

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Wednesday, November 11, 2015

Thinking with/talking back to Lemon's "Scaffold Room"

Above: April Matthis
Below: Okwui Okpokwasili
performers in Ralph Lemon's Scaffold Room at The Kitchen


musings...about how B/black artists choose quilting/sampling where materials--visual, verbal, aural; humble or dear--are many and close to hand. moms mabley and kathy acker; ben webster and david bowie (totally pimped out on soul train and wasn't even embarrassed). when you unroll and stretch this fabric out its seams run thick as scars. does cold, unforgiving space crush art? or does it set it off like jewels on velvet in vitrine? what's up with footwear for women here: white nursing clogs? patent leather red spike heels? or none at all, just barefoot? admitting guests to nearly-barren space where most must stand for two hours...or so they think. actually starting the performance first and then interrupting to pass out folding chairs? what...hostility? inhospitality? chaos? how is performance like a scaffold--for exhibition, for execution? what is B/black womanhood? janis sang baby i know just how you feel in little girl blue? did she? know just how you feel, i mean? did amy know? what if beyoncé--whose teeny screen image one must bow to see--is actually not the vortex of every last person's universe? which universe are we talking? subtle pauses and tilts of the head, matter-of-fact voice...is okpokwasili artificial, a simulacrum, an impersonation of an impersonation folded in upon herself like nested alternate universes? april matthis singing and mumbling to herself in a distracted, helium-ated voice or screaming in different registers for what seems like ten minutes or six centuries...has she found freedom in the bodymeeting it on its own terms...freedom shockingly beautiful and also dreadful?

*****

Conceptual artist Ralph Lemon opened Scaffold Room (multimedia installation, readings and performances) at The Kitchen on October 30 in collaboration with Kevin Beasley, Jim Findlay, Paul Hamilton, Malcolm Low, April Matthis, Roderick Murray, Naoko Nagata, Okwui Okpokwasili, Omagbitse Omagbemi, Katherine Profeta, Marina Rosenfeld, Mike Taylor and Philip White. Performances and readings concluded yesterday, November 10, but the installation remains open through Saturday, December 5  in the 2nd floor gallery. Hours are Tuesday-Friday 12-6pm, Saturday 11am-6pm. Admission is free.

For information, click here.

The Kitchen
512 West 19th Street (between 10th and 11th Avenues), Manhattan
(map/directions)

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