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Showing posts with label Tuce Yasak. Show all posts
Showing posts with label Tuce Yasak. Show all posts

Saturday, June 2, 2018

A meditation on Ni'Ja Whitson at La MaMa Moves

Ni'Ja Whitson (above) and Stacey Karen Robinson (below)
perform The Unarrival Experiments #4', described as
"a ritual digging into the 'vaporous body'
via relationships between astronomy, cosmology, time,
Blackness, and premature death." 
(photos: Theo Cote)


Opacity is in the very nature of what award-winning dance artist Ni'Ja Whitson created in The Unarrival Experiments #4, a presentation of La MaMa Moves at The Downstairs.

A ritual to which you have been invited and for which you have not prepared.

A space in which you are kept in the literal (mostly) and metaphoric (almost always) dark and in which you learn, deep into 90-or-so uninterrupted minutes, that it's all about darkness.

A dark in which much happens to which you are not privy, like the engulfing dark of the ocean at night or at its greatest depths. Or the dark of the vastness of space between stars.

With their audience scattered in clusters, Whitson, dressed in white, begins the evening by beating large fronds against one of the theater's risers. The rhythms of these strikes are clear but keep changing so much that you begin to listen for a language-like pattern, a message. Straining for this might be your first mistake. If this effort wears you out a bit, good. Just stop it.

Stacey Karen Robinson is also in the space with her supple, musical voice. She takes Whitson's dense text on a long, long stream of a flight. (Whitson will also perform a few soliloquies.) She molds it like clay. But, like the rhythms Whitson beat out at the start, her words slip right by you as you reach to grasp them.

I tried. In the middle of jotting down a sentence, I'd lose the rest of it. I'd labor over the start, and the remainder would evaporate, and Robinson would be way past floundering me, on to something else and something after that and more after that. And even what I thought I had managed to capture in my darkened-theater scrawl turns out to be no good to me today. A senseless, hopeless tangle. Or gone. Mostly gone.

Not all, though:

It is not every day I die, not every day I find me a new body....

These walking glories, these transmigrators....holding the North in themselves....the only direction was free!

He broke her. He broke her.

It seems like a contest. Who is the more distracting?

Robinson--distracting us from the largely fugitive Whitson in their dim environment or in darkness or scurrying out of audience view, so that when we catch sight of Whitson again, faint white clothing peeking out from a different part of the space, we're momentarily startled? Maybe momentarily reassured?

Or do Whitson's movements, weighty while enigmatic, distract from Robinson's speech?

To which artist do we owe our attention, our witness, our loyalty?

Body? Or Voice?

And what of that moment when a shredding blast--sounding random, meaningless--obscures both artists?

We, audience, may cup the used space--be space-holders in a way--but we appear to matter only in the way cosmic bodies matter to one another. It doesn't feel personal. It feels functional. Even arbitrary.

A strange feeling. One I'm on the fence about. It's a provocative ask of an audience. But I found myself wondering about (and resisting) all the literal and metaphoric darkness. I felt we had been abandoned. Stranded in space.

And something more. At one point, Whitson drew a ball of twine from beneath an audience member's chair. Whitson unraveled it, spider-like, stringing it between the legs of some of our chairs.

I noticed immediately. I was right next to this action and felt the twine as it touched my ankles. I reached down and ran my fingers over it. I noticed where it connected. I wondered what it meant.

When the piece concluded, I happened to remain in my seat for a few moments and watched as two women--hastening to leave, an impulse I must admit I shared but resisted--nearly stumbled because they did not notice (or perhaps remember) the twine at their feet. Oddly, it took a few moments more before a staffer finally warned the audience to be careful of the twine.

Hard to know if this was deliberate--yeah, in a way, I could see that fitting this piece--or an oversight.

What we don't know could fill a multiverse. Whitson's text offered a brief crack of light for me in a few places--the most dramatic being their mention of how infinitesimally huge is the place of black darkness in the cosmos.

How little there is, really, that we can say with certainty we know, define and control.

Sound design and performance: Jeremy Touissant-Baptiste
Lighting design: Tuce Yasak
Lighting and Sound Supervisor: Hao Bai

The Unarrival Experiments #4 concludes tonight with a 7pm performance. For information and tickets, click here.

La MaMa (The Downstairs)
66 East 4th Street (between 2nd Avenue and Bowery), Manhattan

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Friday, June 3, 2016

"TROPICO": between what is solid and what is not there

Director-choreographer Raja Feather Kelly performs in TROPICO.
(photo: Ian Douglas)
Above and below: Dancers of The Feath3r Theory
perform TROPICO in the sanctuary of St. Mark's Church.
(photos: Ian Douglas)


I remember some years back, a few people started talking about how we'd simply have to get used to a new reality--that, in order to survive in our brave new world, dance would have to move out of live performance and into cyberspace and new media. That got my back up, and I'm glad to see that live performance in real time and real space seems not only alive but livelier and feistier than ever.

Case in point, a new production from director/choreographer Raja Feather Kelly and his troupe, The Feath3r Theory, running (amok) this week at Danspace Project.

Let's start by invoking its full name. Are you ready? Here we go!

the feath3r theory presents: Andy Warhol's TROPICO or Zeitgeist - the fall of man, the age of desire, Adam and Steve in the Rite of Spring, Lana Del Rey's 'It's Always Everything' staring Allen Ginsberg as William Shakespeare or the greatest story (of survival) ever told.

Now, normally, I'd italicize and boldface that entire name-dropping title (with a hyperlink), but I'm giving it to you the way Kelly gave it to us in order to minimize confusion. You're welcome.

But I understand it's okay, between friends, to refer to Kelly's opus as TROPICO, which also appears to be the name of a nation, or a people, with its own anthem. Although it makes a pretty good name for a queer, campy pop-opera with multiple musical references to everything from a Christmas carol to The Rolling Stones to The Wiz.

I like that Kelly's work not only demands its life but does so while living large. Generally speaking, I can appreciate dance ("multidisciplinary, boundary-breaking dance theatre," as Kelly's promo material would have it) envisioned on the plus size, specifically where it amplifies the creative voices of typically marginalized people. Katy Pyle's Sleeping Beauty & The Beast and Kelly's TROPICO are recent prime examples, both involving prodigious ambition and sprawl.

TROPICO, though, might have Pyle's piece beat for sprawl. (Did I mention it's also a graphic novel? And a downloadable musical collaboration between Kelly and Bryan Strimpel?) I entered TROPICO's befogged atmosphere shortly before 8pm and left it close to 10:30 having spent all that time in an unholy mixture of fascination (genuine) and impatience (equally genuine). Let's deal with that last part first.

Lord, is this piece long! Most maddening are those numerous times when it seems to be building to a possible end only to sprout something new. Honestly, it got to a point where every time an earnest player showed up with mic in hand--to recite, to exhort or to sing a little tune--I wanted to snatch that mic and throw it as far as possible.

For TROPICO, the audience sits on the bare (okay, thinly-carpeted) risers flanking the space. No cushioning, no back support, no intermission. And, as we all know, the humidity inside St. Mark's on a warmish spring or broiling summer evening needs a name as long as this dance's official one. Near-continuous fog-making only contributes to the airlessness.

I'm not whining here, just being real. This is a real experience--and, likely, deliberate. It's legitimate to talk about it.

But, at the same time, let me admit I loved the near-continuous fog-making--if not that humidity. The fog--and the dancing and dramatics within it--took over that familiar space like nothing I've seen before, and I digged that. Tuce Yasak's nimble lighting design played off that fog and the flesh, costumes and neon-colorful wigs of the dancers with maximum witchery, directing our eyes and carving out areas of dramatic interest. Yasak matches Kelly in the painterly ability to take a basic bunch of space and make us feel dimensions and possibilities within it.

Kelly's work proceeds with dream-like pacing, scrambled sequencing, mystifying vagueness and excess. Warhol meets the Symbolists for a drink at the Dada Bar. It's as if a dream has exploded within the sanctuary of St. Mark's Church. Sometimes that ongoing explosion happens in drifting slo-mo; sometimes it bursts out into a crescendo of noise and aggression--dancers gyrating, bouncing, bounding, squatting, strutting, humping the floor or roughhousing for no discernible reason. And sometimes Kelly forces some of us to look at things from weird angles (or through a barrier of tightly-spaced bodies) that makes them fairly impossible to see. Our imaginations take over from our eyes as the initial frustration gives way to wonder--except, of course, in the case of the handful of people who simply got up and walked out.

Kelly has quoted Warhol: “It’s the movies that have really been running things in America ever since they were invented. They show you what to do, how to do it, when to do it, how to feel about it, and how to look how you feel about it.”

I don't know if Warhol had a point, but I think Kelly is fighting back with a barrage of live art that's about not telling you any of these things but maybe pushing you to figure out how to be with it and with yourself inside it.

With performances by Raja Feather Kelly, Shaina Branfman, Amy Gernux, Beth Graczyk, Sara Gurevich, John Gutierrez, Lindsay Head, Rebecca Hite Teicheira, Nik Owens, Rachel Pritzlaff, Collin Ranf and Aaron Moses Robin. Video by Aitor Mendilibar +  Laura Snow. Costumes by Melody Eggen

Andy Warhol's Tropico continues tonight and tomorrow with performances at 8pm. Tickets are sold out, but you can join the waiting list at the door at 7:15 each evening. For information, go here.

St. Mark's Church in-the-Bowery
131 East 10th Street (at Second Avenue), Manhattan

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Friday, January 30, 2015

Super WE: Raja Feather Kelly and Tzveta Kassabova

Tzveta Kassabova and Raja Feather Kelly
present their program Super WE at Danspace Project this weekend.



Who folded the programs into paper airplanes? Was it Raja Feather Kelly? Was it Tzveta Kassabova?

I don't know, but it could have been either of these whose dancing displays such sharpness, such a sense of daring, of serious play. Super WE, their hour-long show at Danspace Project, is a paper airplane with deliberate aim. Kelly and Kassabova have filled the space with artificial fog, and together they shine through and pierce through that soft filter.

Their space is ringed by lights that establish not just any arena for dance but a theatrical hothouse, perhaps a sacred precinct.

The slim, bewigged Kelly, a Black man with lips slathered orange-red and face smeared in matte makeup the color of blueberries, opens with one of his Andy Warhol studies--25 Cats Name SAM and one Blue Pussy, Basic Instructions Before Leaving Earth, or How Can You Dance When Every 7 Minutes Human Conversation Lapses into Silence. The music's percussive impulses call for crunchy, flattened, expansive movement and primitive perambulation that might get a body somewhere but only after struggle and never too far. The understated poignancy of the solo suddenly gives way to an outburst of Streisand in full brass: "Gotta move, gotta get out/Gotta leave this place, gotta find some place/Some place where each face that I see/Won't be staring back at me/Telling me what to be and how to be it...."

Bulgarian-born Kassabova follows with her charged, staccato Letter (to Ed). Every single movement in this solo says, "I am here for this. I am here to give myself away." With her shaggy head of dark hair and her tendency to strain joints and muscles to the max, she reminds me of a rock star at the height of abandon.

The program continues with Be Still, My Heart, a duet by Sara Pearson--the dancers first met while performing with Pearsonwidrig Dance Theater--and the ferocious joint project, Super WE. Embracing virtuosity, Kelly and Kassabova match skillful precision to intense expression. They are compelling, must-see performers.

Music, played live by Aleksei Stevens
, and Tuce Yasak

's lighting design bring nature indoors with dense cacophony and subtle legerdemain.

Super WE continues through Saturday, January 31 with performances at 8pm.

Danspace Project
131 East 10th Street (at Second Avenue), Manhattan
(directions)

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