Black unlimited: André M. Zachery untames space

André M. Zachery/Renegade Performance Group
dances the world premiere of Untamed Space
this week at Danspace Project.
(photos: Ian Douglas)

Untamed Space--a new work by André M. Zachery/Renegade Performance Group at Danspace Project--is an epic fantasia envisioning Black creativity and survival on a grand scale. And I mean a really grand, world-regenerating intent the likes of which one might find in a fantasy or sci-fi novel but with everything animated for you outside the confines of your own brain. Zachery is a Black artist with his eye on the past (renegade "maroon" colonies of escaped African slaves), the fraught present, and the future (a new Great Migration with the stars our destination). Abstract and subtly metaphoric, this work is 70 minutes of heady stuff, including Zachery's trippy visual projections, Carol Mullins's fanciful lighting and an electronic stew, by composer/sound artist Jeremy Toussaint-Baptiste, evolving in depth and intensity.

Zachery's initial projections--liquified, distorting shapes that appear derived from Haitian veve symbols in eye-popping acid green and turquoise--flow and undulate against a dark screen. The choreographer, in similar fashion, has created a dance style emphasizing organic forms--bendy, furling and unfurling, rolling and cascading, reaching and twining good green things that break through and spring up no matter how much death surrounds them. At one point, too, these beautiful movers--Kentoria Earle, Candace Thompson, Nehemoyia Young and Zachery--reminded me of starfish. I didn't remember at the time, but starfish--or, sea stars, as researchers call them--can grow a new limb if one has been severed or, in rare cases, even regenerate their central disk. Zachery's dancers forever shoot out and deploy limbs and energy from their own "central disks."

Starting with a gradual procession of dancers into the space, the dance accumulates in urgency--first earthbound and propulsive movements, then standing, sometimes interactive behavior, either lyrical or percussive. Vocal passages in the music--such as a warm, muffled remix of Mahalia Jackson "in the upper room...talkin' with my Lord"--seem to herald emergence of desire and new language. As noted by dramaturge Rosamond S. King, Zachery has drawn from his cultural roots in Haiti, the American south and Chicago and a variety of dance styles. Reaching into this rich heritage, he embraces Afrofuturism as a way to understand how Black people have existed, what forces sustain our existence and how it might continue.

At times, Untamed Space and its dancers seem overpowered and diffused by the performance space. A time, its starscape journey yields too much similarity in  movement. Its seventy minutes can seem unnecessarily stretched. Still, Zachery leads us to a final image suggestive of unity and preparedness. The future exists within and among us. It's up to us to bring it to light.

Untamed Space runs through Saturday, September 30, with performances at 8pm with no late seating. Facilitated discussions run each night for a half-hour beginning at 7pm. For information and tickets, click here.

Danspace Project
St. Mark's Church-in-the-Bowery
131 East 10th Street (at Second Avenue), Manhattan
(map/directions)

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COIL 2016 festival: It's "DISCOTROPIC" down below

Diahann Carroll as the holographic Mermeia
from Star Wars Holiday Special (1978)
(photo from Starwarsholidayspecial.com)

Somewhere, there must be an Official Contemporary Performance Checklist that itemizes terms like "Afrofuturism" and "queer politics" and "the black female body," all of which show up in promotion surrounding niv Acosta's DISCOTROPIC (part of PS 122's COIL festival). I'm always wondering where this spaceship is headed; the answer isn't always clear. But DISCOTROPIC turns out to be a quality ride, bracing and perhaps as illuminating as any potential destination.

Running for ninety minutes, DISCOTROPIC utilizes rough basement space at Westbeth, artist housing in the West Village, including a recessed room, straight and spiral staircases and an ample platform. As architecture, DISCOTROPIC revels in the aesthetics of hide and seek, hear and strain to hear, sincerity and exhibitionism. Instrumental and electronic sound sources are tucked around the space, and bold, color-saturated video abstractions and lighting play a hallucinogenic role. Audience members stand to watch and--carefully, please--step here and there, following the actions of Acosta, Monstah Black, Justin Allen, Ashley Brockington and Dion TygaPaw.

DISCOTROPIC, we've been told, exists "between the pragmatic and the fantastical while exploring the relationship between science fiction, disco, astrophysics and the black American experience." The unseen, but presiding, archetypal figure here is the elegant Diahann Carroll. Specifically, Acosta's literature references Carroll's acting role as a sea creature in a 1978 television movie. Added to the cast after pressure to bring in a Black performer, Carroll portrayed not a flesh-and-blood woman but a sexy sea creature--and a hologram at that. Acosta sees Carroll's role as "an illusion that distills the ways in which the black female body has been consumed in mass media: as alien, bodacious, and marginalized."

That's a familiar concern in contemporary performance, and the bodies in Acosta's work, with booties frequently a'twerking at any and all angles, can be viewed in these ways, both boldly playing to and subverting exploitation.

"I exist for you. As you create me, yes, I control your reaction. I'm getting your message. Are you getting mine?" 

--Ashley Brockington in DISCOTROPIC

But I sensed something deeper going on in DISCOTROPIC that proved unique and exciting. I sensed the engineering of a durable spaceship.

My first inkling came as Monstah Black, back turned towards us, flailed his arms and slipped his sneakered feet over what appeared to be a layer of black sand in a recessed storage room. His "sand dancing," his more distinct stomp-and-drag rhythm, and a minute burst of shimmying had me thinking about vaudevillian dance acts. In a later segment, I watched the dancers form a tight, disciplined squadron in which various dancerly routines emerged, the sort of thing we used to see Black singing groups do to enhance the appeal of their acts. I thought of how some marginalized, underemployed tap dancers survived by teaching dance skills to these emerging pop and R&B artists.

Invoking We Travel the Spaceways, by future-perfect jazz priest Sun Ra, the cast's circling, metronomic, escalating vocal patterns suggest an evolution of something post-human, proto-robotic.  But not post-Black. Black survives in the rocking, the swinging and, eventually, in the excess--Acosta's beaming as joy leaps out of his vocal performance.

There's always something passed along, voice to voice, body to body. Something Black survives any alteration of form and any displacement of form, from Africa to the Americas, from the Americas to worlds beyond. Black always was and always will be.

DISCOTROPIC's remaining performances run today at 3pm and 8pm, and Sunday at 4pm. For information and tickets, click here.

Westbeth Artist Community
55 Bethune Street (corner of Washington Street), Manhattan
(map/directions)

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TONY review: afroFUTUREqu##r

Hey, gang! I reviewed the Friday program of afroFUTUREqu##r (curated by Thomas DeFrantz and niv Acosta) at JACK for Time Out New York, and TONY had a delay in posting it. But you can find it now at this link.

How will dancers embody the Afrofuture?

CALL FOR CONFERENCE PROPOSALS: 

DANCING THE AFRICAN DIASPORA: EMBODYING THE AFROFUTURE

Collegium for African Diaspora Dance (CADD) Conference
Duke University, February 19-21, 2016

How might we imagine the impact and import of Black dance within the context of afro-futurism?

What sorts of movement practices reflect an embodied Black feminist/womanist perspective?

What does Black Dance contribute within the context of ongoing brutality and practices of resistance?

CADD's second conference, Dancing the African Diaspora: Embodying the Afrofuture, aims to re-ignite the discourse on defining Black Dance on a global scale by bringing together scholars, practitioners, educators, and other stakeholders for three days of intellectual and artistic inspiration.  Anchored by critical dialogue and provocative research presentations, the conference will also feature breakout sessions, movement workshops, film screenings, and a performance by Kyle Abraham/Abraham.In.Motion culminating their Duke residency.

This three-day conference seeks to center African diaspora dance as a resource and method of aesthetic identity. The Collegium for African Diaspora Dance aims to facilitate an interdisciplinary discussion that captures the variety of topics, approaches, and methods that might constitute Black Dance Studies.

"Dancing the African Diaspora" suggests multiple exigencies and interests. We are interested in papers/presentations that consider dance practices throughout the African diaspora, and the specific contexts that engender them. We are also interested in dance as an approach to the understanding/engaging the African diaspora itself. This convening situates black dance as constituted by theories of black performance. We invite you to explore black movement as a technology of African diasporic identity-making. Presentations are invited along any theoretical line of inquiry concerned with African diaspora dance. We welcome papers that engage any site or topic related to black movement and those that represent a rigorous engagement with a number of disciplinary and methodological perspectives.

Possible topics include:

Black dance, virtuality, and technologies of mediationPedagogical politicsIdentity and community makingCorporeality, gender and sexuality in the African diaspora danceColonialism, neoliberalism, commodification

Deadline for Proposals:  October 1, 2015

Confirmations sent:  October 15, 2015

Click here to submit your proposal. 

For questions, click here.

 
Conference Committee|Collegium for African Diaspora Dance (CADD)Founding Members

Takiyah Amin, Thomas F. DeFrantz,  Shireen Dickson, Jasmine Johnson, Raquel Monroe, C. Kemel Nance, Carl Paris, John Perpener, Will Rawls, Makeda Thomas, Andrea E. Woods Valdés, Ava LaVonne Vinesett

Sponsors for this event include: SLIPPAGE: Performance|Culture|Technology in residence at Duke; Humanities Writ Large @ Duke; the Collegium for African Diaspora Dance; the Corporeality Working Group @ Duke; the Duke Dance Program; African and African American Studies at Duke.

Premiere by Marjani Forté & Works at Gibney Dance

Tendayi Kuumba in being Here.../this time
below, l-r: Kuumba, Jasmine Hearn and Ni'Ja Whitson
(photos: Alex Escalante)

Here's hoping you're one of the few people who will get to attend being Here…/this time, a new piece by Marjani Forté & Works. One of the few, because the space--Gibney Dance's Agnes Varis Performance Lab, the mixed-use studio right off the downtown center's lobby--seats so few. With a music and media station tucked into one corner and audience squeezed into two others, there's barely room for dancers to gallop through the middle. Yet they do. And how.

being Here.../this time concludes Marjani Forté-Saunders's unusual three-year project, a consideration of racial oppression, its resulting trauma and its consequences of poverty, mental illness and addiction. The work questions how we view these conditions and how our social policy has always, and quite deliberately, failed to confront them. A hefty load for dance, certainly, but Forté-Saunders does not bear it alone. Her accomplished team includes husband Everett Saunders (sound), Monstah Black (costumes), Wendell Cooper (media) and Howard Curry, who performs a pivotal voiceover as a good Christian advocate of slavery. Powerful dancers (Ni'Ja Whitson, Tendayi Kuumba and Jasmine Hearn) embody Forté-Saunders's Afrofuturistic aesthetic.

Tendayi Kuumba
(photo: Alex Escalante)

Forté-Saunders gulped when she first saw the space Gibney assigned to her, but limitation turned out to be her best friend. By compressing every element--us included--the tiny lab creates inescapable sensory immersion, as if the entire production takes place within one stressed body, one hallucinating mind. If you can walk out of this show feeling calm and unchanged, see your doctor.

After viewing a prelude out on Chambers Street and in the tiny lobby, audience members enter the studio, take seats and slip on headphones to hear Saunders's vivid 3-D soundscape. His choice splicing of voices, music and sound samples delivers information--sometimes disturbing or satirical, often loud--direct to one's ears and nervous system. There's no buffer, no mediation. Like Cooper's projections, and like the choreography, the sound shifts, and jerks us, from states of crystalline clarity to disorientation, from unnatural excitation to exhaustion. Black's costume design, too, fuses trash and beauty, the right partner for a dance channeling personae who flicker between states of mysterious and mystical nobility, belligerence, frantic struggle, and tenderness.

Kuumba (l) with Hearn
(photo: Alex Escalante)

The choreography--layered in complex, suggestive imagery--can buffet and distort the human body so that you wonder who's in charge. Maybe more than one driver, maybe not of this time or space but all being Here.../this time in this lab, in this pressure cooker, on this sacred and sacrificial altar.

Hearn (l) and Whitson
(photo: Alex Escalante)

being Here.../this time continues nightly through Saturday at 7:30pm. For information and tickets, click here.

Gibney Dance: Agnes Varis Performing Arts Center
280 Broadway (entrance at 53A Chambers Street), Manhattan
(map/directions)

In the name of freedom: Charlotte Brathwaite's "Prophetika: An Oratorio"

Prophetika: An Oratorio
Below, Jadele McPherson in the focal acting/singing role
(photos: Hao Bai)

So, it looks bad for the world. The only things left are shabby-glamorous or just shabby. The whole thing's hanging by a thread, and that thread is fraying fast.

If you're of the African diaspora, you might have a better grasp on what to do with what's left, making your way out of no way, in time-honored fashion, while making sure there's still some shine and style. Something that speaks of who you are, who you remain. Here and there, you scavenge the discards. Half-shredded tarp. Broken electronics. Dead branches pile outside a nest you will inhabit alone. You make a Buckminsterfullerene shelter. You cover yourself in shards of mirrors and face paint. You've still got that harp, miraculously intact, wondrously carved from warm-colored wood. At times, in the midst of your gasps and clicks and wordless cries, your body remembers old songs. And you remember charging rhythms and how it feels to be on the march. You remember ancestors. Malcolm X. Sun Ra. Harriet Tubman. Fanny Lou Hamer. You consider: How to get from here to there? You make of yourself a spaceship in violent vibration, aiming to clear the atmosphere.

Charlotte Brathwaite describes her new multidisciplinary piece, Prophetika: An Oratorio, as "part theatrical event, part visual art installation, part ritual ceremony," all of which says that it reawakens primal human urges and strategies. The Club at La MaMa serves as sacred ground for this conjuring of spirits by singer Jadele McPherson with musical support by composer-pianist Courtney Bryan, harpist Brandee Younger and sound designer Justin Hicks. The visual environment shaped by Abigail DeVille (installation, costumes), Kent Barrett (lighting) and Cauleen Smith (video art) suggests the obsessively repetitive, vaguely menacing dreamscape of what's left of the American dream--I question America. I question America. Who will play with Jane?--where, if you take a minute to focus more closely on things, you might see that they are both more ordinary than you imagined and more impossible than you'd feared. Or you might just rev up, break the seal and fly outta there.

Prophetika finds strength when music takes the foreground--strongest when McPherson stakes claim to the recently contested Take My Hand, Precious Lord and the familiar, maybe too familiar Four Women, lucid moments lucidly willed into a heavy, airless dream. One of Brathwaite's guiding "divine spirits," composer Alice Coltrane Turiyasangitananda, described sacred music as a transcendent healer. Brathwaite and her collaborators clearly want to make that kind of offering with Prophetika but, sitting among last night's audience at La MaMa, I was uncertain about how it was being received, and I'm still unsure. Can this work, as a whole, move audiences to not merely sit back and gaze at the phenomena?

Prophetika: An Oratorio continues through Sunday, April 5 with Friday and Saturday performances at 10pm, Sundays at 6pm. For tickets, click here.

Post-performance conversations on Sundays:

The collaborators of Prophetika invite experts in the humanities and the arts, to participate in one of two informal conversations on core themes in this work including: Afro-futurism, spirituality, politics, activism, science, representation and the arts. The duration of all conversations will be 50 minutes.

March 22: “Transcendence” Discussion topics: Spirituality, Politics, and the Arts speakers: Kara Lynch, Dr. Matthew Morrison, Dr. Imani Perry, Imani Uzuri. Moderator:  Dr. Courtney Bryan

March 29: “Dark Matter” Discussion topics: Science, Technology, and the Arts speakers: Greg Tate, Didier Sylvain, Abigail DeVille. Moderator:  Charlotte Brathwaite

La MaMa The Club
74A East 4th Street, (between Bowery and Second Avenue), Manhattan
(map/directions)

Afrofuturism: Black to the future!

[BLACK ALT] What Is Afrofuturism?
Has Janelle Monae become the poster girl to a movement that started way back with Octavia Butler, Samuel Delaney and Lt. Uhura?
by Michael A. Gonzales, Ebony, October 1, 2013

See also:

Black in the future 
Announcement of Studio Museum in Harlem's Afrofuturism exhibition, The Shadows Took Shape (Nov 14, 2013 - Mar 9, 2014)
InfiniteBody, July 10, 2013

Black...in the future

Studio Museum in Harlem

presents

The Shadows Took Shape 

Nov 14, 2013 - Mar 9, 2014

The Shadows Took Shape is a dynamic interdisciplinary exhibition exploring contemporary art through the lens of Afrofuturist aesthetics. Coined in 1994 by writer Mark Dery in his essay “Black to the Future,” the term “Afrofuturism” refers to a creative and intellectual genre that emerged as a strategy to explore science fiction, fantasy, magical realism and pan-Africanism. With roots in the avant-garde musical stylings of sonic innovator Sun Ra (born Herman Poole Blount, 1914–1993), Afrofuturism has been used by artists, writers and theorists as a way to prophesize the future, redefine the present and reconceptualize the past. The Shadows Took Shape will be one of the few major museum exhibitions to explore the ways in which this form of creative expression has been adopted internationally and highlight the range of work made over the past twenty-five years.

Read more here.

Studio Museum in Harlem

144 West 125th Street (between Lenox Avenue (Malcolm X Boulevard) and Adam Clayton Powell, Jr. Boulevard (7th Avenue), Manhattan

(map/directions)