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Showing posts with label Alice Tully Hall. Show all posts
Showing posts with label Alice Tully Hall. Show all posts

Thursday, January 4, 2018

Rare and free: Dance from Kazakhstan returns to Lincoln Center

(photo courtesy of The Astana Ballet Theater)

Kazakhstan's renowned Astana Ballet Theater, directed by Valery Kuzembav, will offer a free program at Lincoln Center's Alice Tully Hall on Wednesday, January 17. Three works will be presented, including Ricardo Amarante's Love Fear Loss, set to the songs of Edith Piaf and inspired by her passionate life. The appearance marks the troupe's second appearance at Alice Tully Hall, following its US debut there in November 2015.

Free tickets will be available at the box office starting at 6pm.

Alice Tully Hall
Lincoln Center
1941 Broadway (between 65th and 66th Streets), Manhattan
(map/directions)

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Friday, October 8, 2010

Only connect: Eastwood's "Hereafter"

Clint Eastwood (director)
USA. 2010. 126 minutes. Warner Bros. Pictures

Vacationing with her producer/lover on a Pacific island, a stylish French news anchor stops at an outdoor market to buy trinkets. Moments later, a tsunami roars through town, wreaking unimaginable destruction and death. In London, twin boys and their drug-addicted mother protect one another until separated by tragedy. Desperate to reclaim some measure of normalcy, a blue collar worker in San Francisco rejects and tries to conceal his former profession as a psychic medium with genuine, powerful ability. As he plainly tells his manipulative brother, "A life that is all about death is no life at all."

Writer Peter Morgan (The Queen, Frost/Nixon) and director Clint Eastwood present the world as a hazardous place, all the more horrific for the impersonal nature of most of this danger. We're helpless in the face of earth's changes, terrorist plots, downsizing industries, dysfunctional people. It's not about us, but the bad thing comes ripping through, and we are simply in the way. 

Life is hard--at the very least baffling, disappointing, lonely--and then you die.

And then what?

Psychic George (Matt Damon), tv superstar Marie (Cecile de France) and poor young Marcus (Frankie McLaren) all have good reason to ask. Morgan and Eastwood hurtle them through this film as through a classic mythic quest--with Damon's George as reluctant participant while the other two are valiantly driven. Because this is an Eastwood film, you know that geography will not separate these three questers for very long. In fact, only through interconnection will each one begin his or her true journey.

And then what?

With Hereafter, the 80-year-old Eastwood explores human vulnerability. At every turn, he renders his audience as vulnerable as children. The tsunami hits just a few minutes into the film; its amazingly realistic visual and sonic effects truly terrify. You almost feel the weight of the water, the impact of overturned vehicles slamming into structures and bodies. Camera work rushes the waves at you and submerges you. And that's only the beginning. Later scenes--depicting disasters large or intimate--are equally visceral, and we are given absolutely no time to shield ourselves. 

Eastwood displays, as always, the dry-eyed, old-school humanism of a tough guy with a basic sense of decency and compassion. Morgan's characters work our emotions; we find ourselves in them. In fact, with Eastwood's direction, McLaren and de France are, in every moment, almost too real. Only Damon--perhaps because we know this actor all too well--appears to be acting, sometimes spelled with a capital A. But very often something quieter, subtler, more intuitive comes to the fore--as in some cooking class scenes shared with his fellow student, a pivotal role overplayed to distracting, cutesy effect by Bryce Dallas Howard. Ignore Howard and watch Damon.

When George touches his clients hands, he gets brief flashes of information about their deceased loved ones. He tours the preserved home of Charles Dickens and touches objects that make him feel closer to his idol. The film concludes with the inevitable, though almost missed, clasping of hands. For Eastwood, touch--human connection--seems to be the only answer to the awesome, perhaps unanswerable questions about this world and whatever may follow.

Public festival screenings:
 
Sunday, October 10, 8:15pm (Walter Reade Theater)
Sunday, October 10, 10:00pm (Alice Tully Hall)

National release: October 22

Walter Reade Theater and Alice Tully Hall
Broadway and 65th Street, Manhattan
#1 to 66 Street

Wednesday, September 29, 2010

Sex sells


Screenplay and direction by Abdellatif Kechiche
France. 2010. 159 minutes. A MK2 production

Saartjie (Sarah) Baartman—the Khoisan slave known in 19th Century Europe as “The Hottentot Venus”--has been the subject of numerous literary works, including poetry by Elizabeth Alexander, a play by Suzan-Lori Parks and a novel by Barbara Chase-Riboud. Her story abides as one of the most bizarre, most shameful artifacts of slavery and colonialism, a compounded crime that did not achieve even its one small measure of justice until 2002, when Baartman's violated remains were finally released by France's Musée de l'Homme and properly interred in her South African homeland. Now, award-winning, Tunisian-born filmmaker Abdellatif Kechiche has brought this complex history to the screen in the powerful and disturbing Black Venus (Vénus noire).

Baartman might have lived the already difficult life of any enslaved woman, but her Afrikaner owner, Hendrick Caezar, hatched a plan to display the exoticism of her anatomical features—enlarged buttocks and labia—in the freak shows of London fairs. Abandoned by lovers and grieving the deaths of her children, the young, vulnerable (and probably alcoholic) Baartman saw in this scheme a path to survival and eventual freedom. She signed on as “partner” in this venture and began to take direction from Caezar. He convinced her that she was an artist and taught her to act as if she were a sub-human, barely-tamed beast, perform a cooked-up “dance of savages” and throw a few good scares into her lower-class audience. And this was most important to Caezar: She had to allow them to touch and poke at her buttocks. This last duty horrified her. As she endured the frenzy unleashed around her, she tried to hold onto one last shred of dignity. But Caezar restrained her and later, out of the audience's earshot, berated her for being unwilling to fully play along with the deception.

As disgusting as this sounds, it was only the beginning of Baartman's troubles in Europe. Caezar later hooked up with an actual animal trainer—a Frenchman the filmmaker names Réaux--who deceived and exploited him as he had deceived and exploited Baartman. “Réaux” began booking Baartman's act for high society Parisian parties of increasing coarseness and decadence. “Réaux” proved to be an even more demeaning “director” to this “actress,” demanding that her displays and interaction with her audience directly play to the sexual undertone of the Europeans' fascination with her. She became, for her audience, a mastubatory fetish. Eventually, when her popularity in France diminished, “Réaux” led her into prostitution. Weakened by pneumonia and veneral disease, she died in 1815.

Towards the end of Baartman's life, French scientists from the Royal Academy of Medicine measured every thing about her that they could get a good look at—everything, that is, except her genitals. They pressured her, and she refused. This violation she would not permit and so it is one of the parts they sliced from her corpse and pickled in a jar and held in display at Musée de l'Homme until 2002.

Kechiche's film goes all out in every possible way. It has the bearing of an old-fashioned historical drama, grounded in period detail and rich colors, textures and sound. It weighs in at a hefty and serious 2 hours and 39 minutes, although its gripping, unrelenting pace and tension make it seem to fly by. Its actors, from starring roles to bit parts, give superb, nuanced, individualized performances. These include convincing turns by Andre Jacobs as Caezar and Olivier Gourmet as Réaux-- so convincing, in fact, that you want to grab a few of the ubiquitous bottles of whiskey and break them over their heads.

And then there is Yahima Torrès. One day, Kechiche saw this young woman pass his house and knew he'd found his Saartjie Baartman. Her physical proportions were right, but the director noted that she also possessed an understated beauty that was right for the role. Untrained in acting, she brings intelligence and sensitivity--a hint of guarded interior life--that help us understand the depth of Baartman's suffering, her naïve complicity in her own oppression, and the source of her growing resistance.

For someone completely new to acting, Torrès accepted a role that must stand among the most difficult acting jobs of all times. It's truly ironic that, to play Baartman, she had to endure what Baartman endured. Kechiche spares her—and us, watching—almost nothing. Caged, prodded, made to roar and dance, groped and ridden like a beast of burden, stripped to a loincloth or completely nude--it is Torrès's body, a real body, that endures these things openly before our gaze. Publicity materials continuously emphasize the support given this courageous newcomer by the film's team.

For some viewers, Baartman's story might be new or vaguely known but far removed in time and somewhat abstract, if unsettling. Black Venus brings it to life in front of our eyes. The film might prove too explicit for some viewers—even, in some scenes, verging on the pornographic. Certainly, Kechiche risks offending many viewers by vividly recreating the very imagery that moved some observers and authorities to protest Baartman's treatment and attempt to prosecute Caezar. (Caezar escaped conviction because Baartman testified that she wasn't doing anything she didn't want to do.) Kechiche unequivocably highlights the violent, depraved brutishness of the Europeans who dared to consider this Black woman less than human, but it remains to be seen how his film will be perceived by women and Black people.

As a Black woman, I found it painful, nearly traumatic, to watch the outrages depicted here—the psychological and physical humiliation of this African woman—and to imagine that these things might continue to be enjoyed by contemporary racists and predators, even by some people who might be sitting around me in the theater.

Hard to believe, you say. Baartman's twisted story is ancient history, if true. What does it have to do with anything, with any of us, today? But please bear in mind that the Republican candidate for governor of New York--my state--is a man who thought nothing of forwarding racist, sexist, pornographic emails to his colleagues. For real.

Public screenings:

Thursday, October 7, 6pm
Saturday, October 9, 8:30pm

Alice Tully Hall
Broadway and 65th Street, Manhattan
#1 to 66 Street

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