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Showing posts with label Clarinda Mac Low. Show all posts
Showing posts with label Clarinda Mac Low. Show all posts

Sunday, April 12, 2020

Artists Reach Out: Clarinda Mac Low

Dear friends,

Welcome to Artists Reach Out: reflections in a time of isolation. I dreamed this series of interviews out of grief for my work both as a documenting arts writer and curator of live performance. In this time of social distancing, we are called to responsibly do all we can to safeguard ourselves and our neighbors. It is, literally, a matter of life and death.

But there's no distancing around what we still can share with one another--our experiences, thoughts, wisdom, humor, hearts and spirit. In some ways, there are more opportunities to do so as we pull back from everyday busyness out in the world and have time to honor the call of our inner lives.

So, let me introduce you to some artists I find interesting. I'm glad they're part of our beautiful community, and I'm eager to engage with them again (or for the first time) in years to come.

--Eva Yaa Asantewaa, InfiniteBody

Clarinda Mac Low


Clarinda Mac Low
(photo: Robin Michal)


Clarinda Mac Low was brought up in the avant-garde arts scene that flourished in NYC during the 1960s and ‘70s. She began performing with her father Jackson Mac Low and with Meredith Monk when she was 4 years old. Mac Low started out working in dance and molecular biology in the late 1980s and now works in performance and installation, creating participatory events that investigate social constructs and corporeal experience, while keeping up a practice of medical journalism, specializing in HIV/AIDS. She is co-founder and Executive Director of Culture Push, an experimental organization that links artistic practice and civic engagement and co-founder and co-director of Works on Water, an organization that supports art that works on, in, and with waterways, in response to a changing climate. Her work has appeared at Panoply Performance Laboratory, the EFA Project Space, P.S. 122, the Kitchen, X-Initiative, and many other places and spaces around New York City and elsewhere in the world, including the Manifesta Biennial in Spain. Recent work and ongoing projects include: Sunk Shore, participatory tours of the future rooted in climate change data; Incredible Witness, a series of game-based participatory events looking at the sensory origins of empathy; Free the Orphans, a project that seeks to “free” copyright orphans (creative work with unknown copyright holders), investigating the spiritual and intellectual implications of intellectual property in a digital age; The Year of Dance, an anthropology of the NYC dance world that that examines how bonds form in art-making to create unconventional family and kinship structures; TRYST, performance interventions in urban space; Cyborg Nation, public conversation on the technological body and intimacy; and Salvage/Salvation, a collaborative installation and performance project that explores the philosophical, emotional and material implications of re-use, discard, decay and abundance. She has also “performed” dramaturgy for Katy Pyle’s Ballez, David Thomson’s he his own mythical beast and Gender/Power (Maya Ciarrocchi and Kris Grey). Residencies include as a Back Apartment Resident in St. Petersburg through CEC (2019), as a MacDowell Fellow (2000, 2016), through the Society for Cultural Exchange in Pittsburgh (2007) and as a guest at Yaddo and Mount Tremper Arts (2012). She received a BAX Award in 2004, a Foundation for Contemporary Arts grant, 2007 and a 2010 Franklin Furnace Fund for Performance Art grant. Mac Low holds a BA, double major in Dance and Molecular Biology, from Wesleyan University and an MFA in Digital and Interdisciplinary Arts Practice from CCNY-CUNY.


Dancing with godson Masumi
(photo: Ian Douglas)
Clarinda Mac Low's Cyborg Nation
(photo: Walter Polkosnik)


Do you have a current or planned project whose progress is affected by the pandemic?
I have several projects that are affected and, because much of my work consists of nurturing other artists, I live in the echoes of others’ work that is also affected. It’s hard to know where to start, so I’ll just go with the first one chronologically, which is Walking the Edge, a big project that is a collaboration between Culture Push and Works on Water (two small artist-run organizations that I co-founded and also co-direct) and the Department of City Planning. Works on Water supports work by artists who are working with water as site and material in response to the climate crisis and the changes in urban landscapes. Culture Push supports artists that work at the nexus of social justice, civic engagement, and artistic practice. Together, the two orgs are working with the Waterfront and Open Spaces Division of the NYC Department of City Planning to create a durational artwork that invites everybody to walk all 520 miles of New York City’s coastline (yes there are 520 miles of NYC coastline!). That walk was supposed to start on May 1 (520 in 5/20, get it?) and continue for 24 hours a day until the whole coast was covered. So, yeah. We are adjusting. It’s interesting, actually, and not entirely bad, to slow down and reconsider. Briefly, tell me about how you got involved in the arts and in your particular practice. I have been involved in the arts since birth--my father was a poet and multi-media artist, my mother is a visual artist, and I grew up in the “avant-garde” arts ferment of the 1970s. I always made all kinds of art from the time I was a tiny child, and I never stopped. But me as someone who was going to be an artist, that started in college. I loved making visual art and playing music and dancing and performing, but my ambition, from middle school on, was to be a biochemist and save the world. [I’m not sure that biochemistry can “save the world,” but it’s pretty important right now, and it did help me get a job working on one of our other pandemics, HIV.] But then, while I was at Wesleyan University for undergrad, I started composing dances and improvising, and then I was hooked. I was fascinated by composition in time, and by the small society we make every time we make a dance together. That fascination has mutated, and now I make small societies that become legal entities, or ongoing conceptual works that invite people to consider their place in the world, and collaborate on how to change it. In a more specific way, what are you practicing? And what are you envisioning?
This is a funny question for me--hard to answer! I often feel just like I’m practicing--life. Which means to me--trying to fully embody the principles I believe in. It’s a constant struggle, and it’s hard to feel like I’m doing it right, but I think that’s what I’ve been groping towards for most of my adult professional life. That manifests now in these experimental organizations, where a concept can become its own “person.” I call it the performance of institution, and I am sure it’s rooted in my time as a dance artist, where survival depended on marketing your self and your vision as a kind of product or entity. By performing as an institution, me and my collaborators have been able to leverage the power of the legal entity to support people and ideas that haven’t been supported by mainstream arts institutions (or anyone else) because of structural racism or sexism or xeno-, trans- and homophobia or capitalist values or or or…. . How does your practice and your visioning align with what you most care about? I’m going to answer this question with a story about the past. In my early 30s, I felt an urgent need to be explicit about my political and moral obsessions and values, so I made a fairly radical shift in my practice. First, I started a program facilitating performance made by New York City youth from public high schools and alternative education programs, to counter the prevailing media narratives around urban youth of color in the 1990s. Then I made a big piece about war that took place on a docked ferryboat. Then I collaborated on a piece about the collision between biology, history, and race in the development of the US. Gradually, however, it became clear to me that if I really wanted to shift the structures of inequity that dominated my society, I would have to build new models, so I initiated Culture Push, in collaboration with Arturo Vidich and Aki Sasamoto, two other multidisciplinary artists, as an experiment in building an institution. This process taught me about using the principles of openness, improvisation, resourcefulness, and fierce conviction that I had learned from performance and activism to create new structures. I continue to refine this methodology in several different venues. How does your practice function within the world we have now? I want to be an agent of change and transformation through supporting and nurturing others. There are so many beautiful ideas in the world that have been suppressed or dismissed, and seeing those ideas come alive, and seeing the people behind those ideas thrive, is a real source of joy for me. I also want to use art and imagination to shine a light on important issues, whether in work I initiate or in the work that others initiate. Right now (RIGHT now, in the midst of this pandemic) there are pressing issues of access--to health care, to work with dignity, to housing--that have suddenly become even more glaringly obvious than they already were, and the intensity of the needs exposed is daunting. I’m not sure how I will respond personally (I am slow--I feel shame for my slowness, but I’m old enough to know that’s who I am), but in the meantime I will try to support all the people who have been able to respond immediately and with amazing innovation and imagination. Briefly share one self-care tip that has special meaning to you now. Cooking. The sensual satisfaction and immediate gratification of cooking a good meal is key right now. I feel so incredibly lucky that I have access to good food, and that I can prepare meals for my family. It’s a lot like making a performance--you spend an hour or so preparing something, and then it’s gone, eaten up in a flash, transformed from object to energy.

******

DISCLAIMER: In addition to my work on InfiniteBody, I serve as Senior Curatorial Director of Gibney. The postings on this site are my own and do not necessarily reflect the views, strategies or opinions of Gibney.

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Friday, September 14, 2012

Mac Low's collection

Highly, highly recommended: Spend your weekend with Clarinda Mac Low and a whole bunch of friends at Danspace Project's PLATFORM 2012: Judson Now. Mac Low presents 40 Dancers do 40 Dances for the Dancers, based on a text by her dad, the poet Jackson Mac Low, with dancemaking responsibilities parceled out to a variety of "downtown dance" notables. She calls it "a love letter to my dance community, and a recreation of a child's eye view of the 1970s New York 'avant garde' arts world."

In this nomadic (wear comfy shoes), episodic experience, you'll marvel at bodies elastic, unpredictable, intoxicated by space (that last, particularly inspired by dancer Abigail Levine, but it could be any and all of them). You might wonder aloud with the poet, like delicately beautiful Simone Forti, "What's the point of all this art?" Or, with the alternately thoughtful and unruly David Thomson, ponder the consequences of molecular exchange between dancers. Less a formal concert than a lively village, 40 Dancers is family-friendly--in fact, family-inclusive--and has a way of turning even seniors into tiny kids. So go--tonight or tomorrow at 8pm--and have fun.

Info and tickets

Danspace Project
131 East 10th Street (corner of Second Avenue), Manhattan
(map/directions)

Monday, September 3, 2012

Clarinda Mac Low: scores and improv

The Score by Clarinda Mac Low
Critical Correspondence
Clarinda Mac Low reflects on dance scores in the second of a series of several writings for CC in 2012, which she has dubbed “The Year of Dance.” Mac Low will be presenting 40 Dancers do 40 Dances for the Dancers at Danspace Project this September 2012. The piece is based on The Pronouns: 40 Dances for the Dancers, a series of dance scores by her father, Jackson Mac Low.

Tuesday, February 28, 2012

Getting "Out There" with iLAND

iLAND
presents


Moving Into the Out There
Indeterminacy & Improvisation
in Performance & Environmental Practice

at The New School

A symposium on movement, science, and the environment 
in New York City

March 23, Noon to 8pm and March 24, 10am to 7pm
Moving Into the Out There is iLAND’s fourth annual symposium on dance, movement, and the environment. The two-day event in the heart of New York City brings together dancers, choreographers, designers, ecologists, advocates, and scientists for interactive panel discussions, field workshops, and networking opportunities. This year’s symposium features an in-depth review of PARK, an environmental performance project at Fresh Kills Landfill supported by the 2011 iLAB Residency. Moving Into the Out There will also highlight iLAND’s recent efforts to synthesize insights and discoveries from the past seven years of iLAB collaborative residencies. Detailed event descriptions are attached.
Moving Into the Out There is an open forum for exploring new methods of understanding urban ecosystems through innovative collaborations between practitioners of movement, dance, science, and environmental management. iLAND cultivates a deeper engagement with urban environmental issues through its cross-disciplinary approach, and the annual symposium invites the general public to experience and explore recent works emerging from the iLAND community.
Moving Into the Out There features the work of iLAND’s 2011 iLAB Residency, opening up the results of that collaborative experience to a wider audience for discussion.
Throughout the Symposium, participants share in the process of searching for shared language and collaborative processes that cut across the arts and sciences, focusing on dance and the body as primary mediators of experience, imagination, and knowing. Through Moving Into the Out There, iLAND aims to generate conversation about collaborative practice throughout communities of art and science, instigating new ways of understanding and intervening in contemporary environmental problems – particularly those related to over-development and climate change.
Admission is $5-25 sliding scale. For complete programming and schedule information--and to reserve your ticket--click here, call (347) 573-5547 or email info@ilandart.org.

The New School (Wollman Hall)
65 West 11th Street, Manhattan

Friday, January 6, 2012

Dance and the Occupy Movement


Dance and the Occupy Movement

Wednesday, January 25 (7:30pm)

Organized by Abigail Levine

Jimmy's no. 43, in the backroom
43 East 7th Street
between 2nd Avenue and Bowery, Manhattan
(directions)
Exploring an expanded notion of choreography and how it is related to our social and political organization and discovery of ourselves as individuals working within a temporary collective...circling and questioning around ideas of a moving community.
--Movement Research Festival Spring 2011 brochure
Exercise your right to peaceably assemble; occupy public space; create a process to address the problems we face, and generate solutions accessible to everyone.
--Declaration of the Occupation, NYC General Assembly
What are the points of contact between experimental, contemporary dance and the Occupy Movement? As spatial and embodied practice? As social investigation and organization? As improvisation and movement? As agents of change? How do and might these moving communities interact? How do we approach (public and private) space in New York City? Barbara Browning, Daniel Lang-Levitsky, Paloma McGregor, Clarinda Mac Low, and Edisa Weeks open a conversation about this creative political moment.

Monday, December 31, 2007

Wednesday, December 12, 2007

Clarinda Mac Low takes the imperfect leap

"When I watch performance, usually the first thing that strikes me is the way the performers are present—not where they are, or what they’re doing, but how they are. This most intangible of the many intangibles of this here-for-now-then-gone-again form is the first 'idea' I take away. How do you exist? The performer does it while being watched, but in that moment of being a conduit for presence, what is passed on?"

Read Clarinda Mac Low's new blog--Taking the Imperfect Leap--on Critical Correspondence.

Tuesday, November 27, 2007

Yes! Push that culture!

cml performance colleagues Arturo Vidich, Clarinda Mac Low and Aki Sasamoto announce Culture Push:

"CULTURE PUSH is a brand new organization, a group of artists and others who want to change the world. CULTURE PUSH acts as a gathering place for several projects with a common aim, and brings together several experienced artist-managers who produce work collectively and individually. It is a clearinghouse for ideas and methods and conversations, a state of mind that manifests in concrete events for an eclectic audience. The members of CULTURE PUSH create experiences. We walk the slippery line between disciplines, both within and outside art. We combine performance, visual art, and media of all kinds with social intervention, intensive research and political inquiry to make situations that enlighten, entertain and enliven our audiences. We seek to actively push against boundaries so that attitudes shift, assumptions are questioned, and minds and bodies are changed. We all share a desire to work through invitation rather than confrontation and shift the discourse and the direction of our culture through interaction, intimacy, humor and pathos."

Learn more about cml performance and CULTURE PUSH here.

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