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Showing posts with label African American. Show all posts
Showing posts with label African American. Show all posts

Monday, December 5, 2016

Orlando Zane Hunter, Jr.: Receiving our spiritual nourishment


Orlando Zane Hunter, Jr.
is a choreographer who researches, illustrates and creates
 from an African-American male perspective. 
In his work, he tackles issues resulting from 
a capitalistic imperialist patriarchal white supremacist system.

(photo by Ricarrdo Valentine)

***
Love & Forgiveness: I am really interested in the social function of love and forgiveness. I question a society that calls itself a “Christian nation” yet remains at odds with the practice of that very philosophy. I’ve found that love and forgiveness in this society is derived out of a white heterosexual patriarchal religious structure. In order to receive these vibrations (because we are humans and understand frequencies i.e. feelings, hence the use), according to the dominant socio-religion you have to assimilate to the specific ways in which love and forgiveness is imparted to you. For me the concept of love and forgiveness is found in the humanity of my mother’s and grandmother’s hands. Where do we receive our spiritual nourishment?
Collard greens and Corn bread go together like love and forgiveness an ancient healing practice. Most of us forget the ways in which we’ve fucked up. Our mothers and grandmothers, and this a general statement, are always there fueling us since birth. It’s up to us as growing citizens of our communities to look at these finite yet very embodied experiences of love and forgiveness as tools of resistance. I ingested the magic of my mother and grandmother, becoming realized, knowing that in order for me to pass through this plane of existence I’d need to learn how to love myself and forgive myself and reciprocate that with others. How do we become active in love and forgiveness? Let’s cook more, sharing the warmth of our souls with hungry hearts and stomachs.  
-- Orlando Zane Hunter, Jr.


how to survive a plague
by Brother(hood) Dance! 
(Ricarrdo Valentine and Orlando Zane Hunter, Jr.)
Danspace Project at St.Marks Church
Platform 2016: Lost & Found
Co-curated by Ishmael Houston-Jones and Will Rawls

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Saturday, October 31, 2015

Fight fire with fire: Byrd's "The Minstrel Show Revisited"

Donald Byrd's Spectrum Dance Theater
in The Minstrel Show Revisited
Below, l-r:
Fausto Rivera, Alex Crozier and Alexis "Tilly" Evans-Krueger
(photos: Ian Douglas)

The black-faced mask of minstrel shows is a lingering image from America's past that still inflicts wounds today through its psychic hold...In the future if we are to be free from its terrible grip we must confront it boldly and courageously by staring back into its face and laughing at the absurdity of its representation until it no longer has the power to hurt us. Only then will it be vanquished and we are free to be. -- Donald Byrd
You might have thought Donald Byrd would bury the tough stuff somewhere down inside The Minstrel Show Revisited and gradually ease you into it. But this dance-theater piece--sourced in Byrd's provocative 1991 Bessie-winner, The Minstrel Show--opens with the problem right before your eyes: a white male dancer singing that classic rag, "A Hot Time in the Old Town," in blackface and Afro wig. It doesn't ease anything when more blackfaced dancers from Byrd's multiracial Spectrum Dance Theater join in--peppy entertainers whose high kicks and high jinks, tumbling and sexy hip-pumping establish a through-line from 19th Century minstrelsy to today's musical theater.

In the program for The Minstrel Show Revisited's run at NYU Skirball Center for the Performing Arts, Byrd reprinted Scott Delahunta's essay for the original production. Delahunta argues that stereotypes are a survival mechanism, making complexity less challenging and reality less threatening. They worked for white Americans faced with an African population they could no longer define and claim as property. They still work, today, for white Americans faced with the looming prospect of no longer being the majority group in this country. And that's just for starters.

Rather than shrink from mindless and noxious stereotyping, Byrd wallows in it for the sake of doing exactly what popular entertainment is not supposed to do--hold a merciless mirror up to the people who have paid to be distracted from problems. "We like to laugh, to cry and not have to 'think too much' and in doing so we become complicitous in the process of stereotyping," Delahunta wrote. Thus the tension in The Minstrel Show Revisited. The choreography and performances are skillful and dynamic. But, if you pay close attention, you become aware of how hollow and shallow the stage picture, for all its activity, looks and feels.

Over the course of the hour, Byrd's dancers not only dance a lot but also line up to tell an alarming number of offensive jokes aimed at a diversity of targets. But reworking 1991 also gives Byrd the chance to open the piece to audience participation, inviting several folks up on stage to tell the last racist joke they heard. (When I saw it, most of his volunteers happened to be youngish people of color.) This strategy encourages the watcher's Inner Performer to come out and play. It's safe, and it's not safe. It's bad...but it's permitted.

How will the volunteers respond to that invitation? How will the rest of us--sitting not so safely in our chairs--respond to what we're about to hear?  It's complicated!

How quickly the volunteers learned just the right intonations and body language for their brief interaction with Byrd. How easily they remembered and told their jokes.

OMG! Look at all these people running around with offensive jokes in their heads! And what was the last offensive joke I heard?

We giggled some because the tellers were cute and brave, and we knew they didn't mean what they said. It felt okay--sort of. That is, until the final and truly cringe-making one, which--whoa!--brought everybody up short.

And even then Byrd wasn't finished with us. He looked out over the house and urged people in the seats to write down a stereotypical joke to be collected and used later. Since I did not stay for the post-show Q&A--the theater seemed unusually tardy in getting it started--I can't say how that worked out.

In his pre-show talk, Awam Amkpa (NYU Associate Professor of Social and Cultural Analysis) noted, "Art does not just reflect culture; it makes it." Byrd accepts his responsibility, as artist and entertainer, to highlight how the arts have served to deliver, spotlight and perpetuate stereotypes, making them not only useful but seductive and addictive. His work work offers no solution but a tap on the shoulder: Now, your turn.

Closed.

For more information on Donald Byrd's Spectrum Dance Theater, click here.

For information on upcoming events at NYU Skirball Center for the Performing Arts, click here.

Monday, October 26, 2015

Clark Center NYC pays tribute to Thelma Hill

Dance artist and educator
Thelma Hill
(photo courtesy of Clark Center NYC)

On Tuesday, November 17, Clark Center NYC and 651Arts will join forces at MOCADA in a symposium to honor the life and legacy of acclaimed dance educator Thelma Hill.

CCNYC Steering Committee member Jill Williams writes, "Thelma was one of the architects of Clark Center and a major influence and mentor."

Hill in the studio
(photo courtesy of Clark Center NYC)

"Delores Brown who danced with Thelma in The New York Negro Ballet will moderate.  She'll be joined by Otis Sallid who began studying with Thelma as a teenager and continues to work as a choreographer, producer (recently with the James Brown project, Get on the Good Foot at the Apollo Theater), Mickey Davidson who was a student of Thelma's at Clark Center and works as a dancer, choreographer and director of her own company and Kathe Sandler who will share her short documentary gem, Remembering Thelma."

For further information on the symposium and to purchase tickets, click here.

MOCADA
80 Hanson Place, Brooklyn
(map/directions)

Wednesday, September 16, 2015

Company Cypher to open Katrina-themed play, September 24

Company Cypher announces the New York City premiere of award-winning Gutting, written by Jeremy J. Kamps and directed by Zoey Martinson. The play, inspired by events in the wake of Hurricane Katrina, addresses issues of gentrification and displacement.
When fourteen-year-old Kali returns home to New Orleans after spending two years as a Katrina refugee in Baton Rouge, she finds the neighborhood where she grew up to be changed almost beyond recognition.
Company Cypher’s non-profit work, dedicated to transforming the conversation about skin tone prejudice and race, goes beyond producing theater. Just as important as the show, our aim is to engage communities in conversation and direct action inspired by the production. To that end, Company Cypher’s Gutting and The Center for the Living City’s ‘Jane Jacobs Walk’ have launched an initiative that will engage community stakeholders in a conversation around urban development, displacement and the growing changes of local communities through a series of free neighborhood walking tours that help to put people in touch with their environment. 
See Gutting, September 24-26 and October 1-3: Thursdays-Saturdays at 7pm with additional afternoon matinees on Saturdays at 2pm.

Selected performances are followed by talkbacks with creative team and invited community leaders. Please check out the website for the full schedule. 

Tickets may be purchased at the door as well as online at gutting2015.org. Presales are highly recommended. For more information please email guttinginfo@gmail.com

Dr. Barbara Ann Teer’s National Black Theatre
2031 Fifth Avenue (between 125th and 126th Streets), Manhattan

Thursday, September 10, 2015

Memorial gathering planned for Blondell Cummings

Blondell Cummings
(photo: Jack Mitchell)

The life of Blondell Cummings--dance artist, activist, friend and inspiration to many--will be celebrated on Sunday, October 4 (5-7pm) in a gathering at New York Live Arts.


219 West 19th Street (between 7th and 8th Avenues), Manhattan

Tuesday, September 1, 2015

Legendary dance artist Blondell Cummings passes

RIP, Blondell Cummings

This morning, our dance community is reeling from the news that a beloved veteran artist and advocate for social justice, Blondell Cummings, has died. Few people were aware that Blondell had pancreatic cancer.

I hope to have more information for you later today. For now, here is a recording of her most recent appearance as moderator of a roundtable discussion at 92Y's Fridays at Noon program. The event opened with a performance of Manufacturing Consent by Edisa Weeks.

Blondell Cummings--Point of Reference
March 27, 2015

Tuesday, August 18, 2015

A fantasy of James Baldwin and Beauford Delaney


presents a staged reading of

TO THE LIGHT 
(A FANTASY INSPIRED BY TWO AMERICAN GENIUSES: 
BALDWIN AND DELANEY)

a new play by Bil Wright
directed by Reginald Douglas

Wednesday-Thursday, October 7-8 at 7:30pm
Tickets: Free with RSVP
To the Light (A Fantasy Inspired by two American Geniuses: Baldwin and Delaney) is a play by Bil Wright that celebrates the loving, dramatic, complex relationship between writer James Baldwin (1924-1987) and painter Beauford Delaney (1901-1979). It chronicles their friendship from their first meeting through each of their deaths. Both of these men were highly significant in the history of American arts and culture. They both lived and created during times of enormous political change in the United States, especially in regards to the country’s race relations. Both were also enamored with Paris, as were other black artists, feeling it was a mecca in which art prevailed and African Americans considered beautiful both physically and artistically. This was a huge bond between the men, with both men dying in Paris, Delaney the victim of severe mental illness.
Tickets and reservations to Harlem Stage go on sale starting August 24 and can be purchased online or at 212-281-9240 ext. 19/20.

Harlem Stage Gatehouse
150 Convent Avenue, Manhattan
(map/directions)

Friday, July 31, 2015

Hamilton and Zachery at University Settlement's Performance Project

André M. Zachery (left) and LaMont Hamilton
(photo: Layla Zami)

The dance series Five on the Black Hand Side/Dapline! draws its title from the practice of the dap ("dap" meaning "dignity and pride"), a spectrum of elaborate gestural greetings and supportive hugs between Black men. Visual artist/photographer LaMont Hamilton and André M. Zachery of Brooklyn's Renegade Performance Group have curated three programs that can be seen as commentary on, as Hamilton has written about one of the works, "Not 'Black Lives Matter' but blackness as matter moving throughout the space; real and present."

Last evening, the series opened with three works that approached this embodied Black presence in different ways, each with a flavor of dreamlike timelessness.

Oxana Chi
(photo: Layla Zami)

Oxana Chi (Oxana Chi & Ensemble Xinren) comes to us from Germany, a dancer of Nigerian and Eastern European origin. A chart of her dance background would look like a spinning globe--from ballet and Cunningham and jazz to Javanese and Egyptian dance. Her solo Neferet iti, performed to live music by Layla Zami and a recorded score by Gilbert Trefzger and Abdoul Aziz Sinka, dares to draw visual and kinetic elements from different cultures, too, in a quilt-like, multi-textured performance. Her Central American plumed headdress, her yellow-gold harem pants, her hip thrusts and shimmies, her archer's bow draws, Masai jumps, capoeira maneuvers, vogue hands and dervish spins add up to a heady mixture. She believes it all works--you can see that--and makes it work. A somewhat delicate presence, she is, nevertheless, a woman writ large, claiming concert dance space for a diverse and teeming world, blessing that space. I don't claim to understand the two theatrical sneezes--clearly not real afflictions--that punctuated sections of Chi's performance. Perhaps the audience was meant to respond by offering its own blessing.

Hamilton collaborates with sound artist Jeremy Toussaint Baptiste on Evil Nigger (pt 1), a hallucinatory performance in which he sits behind a small table covered in a drop cloth and smears his dark chocolate face and white dress shirt and tie with a succession of gloopy paints--white, red and black. He is flesh-and-blood canvas, wrecking convention, striking out for something unknown in what starts off, it might appear, as a sendup of blackface and veers out of control. Like the droning, distorted music, the streaks and splotches and ungainly blends of stark, gleaming wet color eventually turn him into a still object of art fading from our view as the lighting slowly drains away.

The dap originated in the Vietnam War/Black Power era with Black GIs and spread throughout African American communities as a way for Black men to express cultural identity and support. In Zachery and Hamilton's ensemble piece, Dapline!, six men of color perform a fugue-like imagining of military discipline and, at the same time, reveal a tight community responsive to the pain, frustration and momentary failures of its members. The idea of the dap is addressed both in spirit and, later in the piece, in technical execution. The viewer marvels at the unity and elegance of this corps of men, the clean architecture of their shifting arrangements and movements in space, the softness and tranquility that can emerge when masculinity is unshackled, given more than one narrow definition. We watch some of the daps performed in slow motion, skin sliding over skin, our eyes absorbing the beauty and meaning of these silent interactions. These are duets; one quite fanciful interpretation unfolds like a stretchy, twisting tango. If I could have anything reconsidered about Dapline!, it would be its duration. Portions of it seem unnecessarily repetitious and drawn out. Rounding out the program, it makes for a long evening. But this important work is given magnificent and affecting performances by its dancers--Brian Henry, Andre Cole, Johnnie Mercer, Malcolm McMichael, TJ Jamez and Stephen Galberth.

Five on the Black Hand Side/Dapline! continues this evening with guest artists Candace Thompson/Nehemoyia Young and University Settlement's New Youth Movement Collective (NYMC). On Saturday evening, the series concludes with Laurie M. Taylor/SOULMOVEMENT and Hamilton and Baptiste's Evil Nigger (Part 2). Both programs include performances of Dapline!, not to be missed.

For information and tickets for tonight and tomorrow's performances, both at 8pm, click here.

Speyer Hall
University Settlement
184 Eldridge Street (between Rivington and Delancey Streets), Manhattan
(map/directions)

Tuesday, July 28, 2015

The continuous relevance of Nina Simone



Posthumously, Nina Simone injects herself into the lifeblood of Black America whenever we need her music.
-- William C. Anderson
Read more at:
Nina Simone's Insistent Blackness
by William C. Anderson, Pitchfork, July 27, 2105

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