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Showing posts with label The Kitchen. Show all posts
Showing posts with label The Kitchen. Show all posts

Saturday, July 28, 2018

An audience with Angie Pittman

Dancer-choreographer Angie Pittman (photo: Scott Shaw)
Sequined Kisses and Vazlean is a diptych that grapples with ways to give love, receive love, be cool, be resilient, achieve survival, and daydream. Sequined Kisses... is an exploration of interiority, and its relationship to compression, love and joy within the context of historical trauma against Black folk. ...VazLean centers “cool” as an African Diasporic concept through greasiness, lubrication, and James Brown cape choreography. Together, these two pieces are a journey towards what Donnell Alexander calls “finding the essential soul while being essentially lost.”

Presented as part of The Racial Imaginary Institute: On Whiteness at The Kitchen, Angie Pittman's performance of conjoined solos--Sequined Kisses and Vazlean--seemed like a half-hallucinated audience with Black shamanic or ancestral royalty. The James Brown/Prince lineage, in particular. One night only--and for your eyes only, lucky ones.

We saw her partly in dim light and, even when bathed in spotlight, in a form that seemed indirect and indistinct, often twirling or oriented sideways, never giving us a good look in the eye. Moving and gesturing as if through a fishbowl filled with gel. Here and not here.

The radiant white-and-gold satin cape (designed by Athena Kokoronis), which Pittman wore at the top of the hour, was lifted away by a tender supplicant and only returned late in the action. Musical voices accompanying her were often unpleasantly muddled and distorted, discordant and abrasive as if they, too, represented someones not of this time. Many pasts accumulated into the present.

Our evening with Pittman unfolded in a much-transformed performance space that turned what is normally inclined rows of audience seating into dark, bleak mountain for the holy descent and re-ascent of a spiritual being. The audience--and we were many--sat in semicircular rows opposite this "mountain," watching Pittman gradually forge her path down its central steps, her movements suggesting an effort to turn a three-dimensional body into bold, iconic marks against a black surface. Ancient, enigmatic, beautiful, powerful.

Powerful, especially, when reaching the black floor and whirling nearly--but never--out of balance on the dips and surge of the music, her surefootedness a thrill and an instruction. Vulnerable to the risk of stumbling and yet taking care of herself in the midst of the ecstasy she claimed.

Angie Pittman: Sequined Kisses and Vazlean is closed.

The Kitchen's visual art exhibition of The Racial Imaginary Institute: On Whiteness continues through August 3. Artists include Josh Begley, Paul Chan, Mel Chin, Ja’Tovia Gary, Ken Gonzales-Day, Kate Greenstreet, Titus Kaphar, Baseera Khan, Charlotte Lagarde, Seung-Min Lee, Glenn Ligon, Mores McWreath, Sandeep Mukherjee, Native Art Department International, Toyin Ojih Odutola, Tim Rollins and K.O.S., Cindy Sherman, Rodrigo Valenzuela and Anicka Yi. For information, click here.

The Kitchen
512 West 19th Street (west of 10th Avenue), Manhattan
(map/directions)

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Friday, July 1, 2016

ADI/NYC presents new Jack Ferver dance at The Kitchen

Jack Ferver in I Want You To Want Me
(photo: Paula Court)

Jack Ferver,
writer, choreographer, director
and rather terrifying star of
I Want You To Want Me,
running now at The Kitchen

I thought I would try to make something for everyone. You know, like ballet or a good subscription audience kind of play. I consider myself a populist, but some people really hate my work. They even hate me they hate my work so much. So I thought: ‘Well, why don’t I make a really pretty ballet or a play about a straight couple and their issues?’ So that’s what I’m going to do. Oh, I also just wanted to say, that not everyone is going to make it. I don’t mean make it to the show. I mean make it out of the show alive.
Jack Ferver on I Want You To Want Me

To whom does ballet technique belong? Katy Pyle--with her intersectionally queer ballez--joyfully throws its age-old doors wide open to pretty much everyone. Jack Ferver, with his premiere of I Want You To Want Me, claims it for the camp camp with a mixture of love and sheer wickedness.

Presented by American Dance Institute/NYC at The Kitchen, this hour-long quartet samples classical technique and stagecraft--puffs of fake fog amusingly mist Reid Bartelme's authentic danseur noble stylings--combined with a wry plotline, all infused with enough melodrama to outdo the likes of Black Swan and Flesh and Bone. A wide-eyed American ballerina (Carling Talcott-Steenstra) quarrels with and ditches her boring, resentful boyfriend (Ferver) for opportunity in France and gets far more than she bargained for.

Above: Carling Talcott-Steenstra
partnered by Barton Cowperthwaite
below: Reid Bartelme
(photos: Paula Court)


There she meets the Ferver-embodied Madame M, an American expatriot so counterfeit in her new self-presentation that she can never decide whether to give words their English or French pronunciation. The role triggers every Ferver skill in speech, gesture, anguished vulnerability and killer stare while offering this fun performer a variety of classy, sultry looks in an adjustable, midnight black gown by Reid & Harriet Design (Bartelme and Harriet Jung).

The lovelorn and lusting Madame--equal parts Graham, Duncan, Liza Minelli, Bette Davis and Nosferatu--has a way of controlling her dancers (Bartelme and Barton Cowperthwaite) even from what should be a safe distance. Observe her standing at the barre, demurely gazing into the mirror, one lower leg cocked and twirling behind her while, some feet away, the handsome boys just happen to be flicking their own calf muscles more times than is absolutely necessary. No good will come of this.

I Want You To Want Me continues tonight at 8pm and Saturday at 2pm and 8pm. For information and tickets, click here or call 855-263-2623.

The Kitchen
512 West 19th Street, Manhattan
(map/directions)

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Thursday, December 3, 2015

Tere O'Connor opens "The Goodbye Studies" at The Kitchen

Tere O'Connor's The Goodbye Studies
(photos: Yi-Chun Wu) 


Although not created alongside Tere O'Connor's new dance, The Goodbye StudiesJames Baker's original score might be considered its voice. If so, it is a voice containing multitudes strange, beguiling and fleeting. It emerges--bursts free--after a lengthy silence during which O'Connor has toyed with entrances and exits and placement coordinates for individuals and groupings within his 12-member corps. A rhythmic patchwork, the score reflects the texture of the ensemble that will dance this hour. Only dance insiders can fully appreciate the way the sight of each of these dancers--including "downtown" stalwarts like Simon Courchel and Michael Ingle--can make the heart beat a little faster in anticipation, but even newbies would surely read and get the seamless way they have learned to work together. It's visceral. And that coherence within diversity (and vice versa) is the charm of The Goodbye Studies, running at The Kitchen through December 12.

O'Connor creates an immersive ride for his audience. I don't mean the kind of immersive performance where we literally get all up in the performers' action. Here, that happens only in our heads, our shifting awareness--and, frankly, with O'Connor, that is quite enough. We zoom in and out, experience macro- and micro-awareness of the movement, the ensemble as a malleable, stretchable fabric that, at times, could even be rent apart and, in the next breath, flow back into wholeness. Within that fabric, sometimes wriggling hands claim our focus, or we might perceive tangles disentangling or wreathes of bodies unraveling themselves. Arms might issue firmly-shaped signals, graceful scoops and arcs or aimless pawing, requiring observation, discouraging interpretation. Smoothly morphing through its environment, the body of the ensemble becomes hypnotic and a satisfying force. You can be there with that.

Unwisely, I jotted notes but, the next day, wondered things like: "What exactly does 'orbital folk dancing' mean?"  I know I knew in that moment, but that moment is gone. And that seems to me to be where O'Connor lives.

The unshowy costuming--credited to performers Lily Gold, Eleanor Hullihan and Ingle--has a leveling effect, even though each garment is different, and lends a certain vulnerability. Michael O'Connor's lighting rests upon the ensemble without aggression.  The performers, well, they are everything: Courchel, Ingle, Gold, Hullihan, Tess Dworman, Natalie Green, Joey Loto, Oisín Monaghan, Angie Pittman, Mary Read, Laurel Snyder and Lauren Vermilion. They believe, and you believe. How lucky they and O'Connor are to have one another.

The Goodbye Studies continues through December 12 with performances at 8pm (no late seating). For schedule details and ticketing, click here.

Note: This is one of this season's hot tickets. Don't be late. Tickets are released to the wait list at 8pm sharp.

The Kitchen
512 West 19th Street (between 10th and 11th Avenues), Manhattan
(map/directions)

Wednesday, November 11, 2015

Thinking with/talking back to Lemon's "Scaffold Room"

Above: April Matthis
Below: Okwui Okpokwasili
performers in Ralph Lemon's Scaffold Room at The Kitchen


musings...about how B/black artists choose quilting/sampling where materials--visual, verbal, aural; humble or dear--are many and close to hand. moms mabley and kathy acker; ben webster and david bowie (totally pimped out on soul train and wasn't even embarrassed). when you unroll and stretch this fabric out its seams run thick as scars. does cold, unforgiving space crush art? or does it set it off like jewels on velvet in vitrine? what's up with footwear for women here: white nursing clogs? patent leather red spike heels? or none at all, just barefoot? admitting guests to nearly-barren space where most must stand for two hours...or so they think. actually starting the performance first and then interrupting to pass out folding chairs? what...hostility? inhospitality? chaos? how is performance like a scaffold--for exhibition, for execution? what is B/black womanhood? janis sang baby i know just how you feel in little girl blue? did she? know just how you feel, i mean? did amy know? what if beyoncé--whose teeny screen image one must bow to see--is actually not the vortex of every last person's universe? which universe are we talking? subtle pauses and tilts of the head, matter-of-fact voice...is okpokwasili artificial, a simulacrum, an impersonation of an impersonation folded in upon herself like nested alternate universes? april matthis singing and mumbling to herself in a distracted, helium-ated voice or screaming in different registers for what seems like ten minutes or six centuries...has she found freedom in the bodymeeting it on its own terms...freedom shockingly beautiful and also dreadful?

*****

Conceptual artist Ralph Lemon opened Scaffold Room (multimedia installation, readings and performances) at The Kitchen on October 30 in collaboration with Kevin Beasley, Jim Findlay, Paul Hamilton, Malcolm Low, April Matthis, Roderick Murray, Naoko Nagata, Okwui Okpokwasili, Omagbitse Omagbemi, Katherine Profeta, Marina Rosenfeld, Mike Taylor and Philip White. Performances and readings concluded yesterday, November 10, but the installation remains open through Saturday, December 5  in the 2nd floor gallery. Hours are Tuesday-Friday 12-6pm, Saturday 11am-6pm. Admission is free.

For information, click here.

The Kitchen
512 West 19th Street (between 10th and 11th Avenues), Manhattan
(map/directions)

Friday, September 11, 2015

born of capitalism: koosil-ja at The Kitchen

In i am capitalism, her new project with collaborator Geoff Matters, dancer koosil-ja channels the soul-absent soul of capitalism while nicking movement from The Rite of Spring and Brazilian Candomblé ritual. Four modest-sized video monitors, showing samples of this source material, anchor the corners of a barren, white rectangle of performance space. These monitors face inward towards the dancer, tilted slightly upward. From their distance and particular angles, audience members might discern little more than the general, outward relationship of source to koosil-ja's movements. One appreciates being in the same room with a living body performing this dancing. Technology is not everything. But these samples do serve to establish the dancer's authority: you see she has worked hard to get things right.

i am capitalism could be, among other things, an exorcism for self and others. By the end, though, you might not feel all that cleansed.

The piece--let me warn you--lasts a bit over two hours without pause. You will feel the entire trapping weight of that time, especially deep into the second hour when several potential--and desired--endings only serve to open up new stretches of material. koosil-ja insists in showing you--and showing you and showing you--how one person's world narrows, how darkness gets mistaken and substituted, in the mind, for light. She's brilliantly right, and we get it...and get it...and get it.

i am capitalism inspired, in me, a love-hate relationship. The love is for koosil-ja whose clear maneuvers in space command interest. Initially dressed like someone assaulted by her own asymmetrical costume, she seems less the sacrificial victim of the Rite or the anxious speaker of her voiceover text than a capable body rising above any circumstance.  She has beautiful carriage, and her churning propulsion from or shaping and rotation around this reliable axis is bracing to witness.

This is, however, the same person who eventually makes us want i am capitalism to shut down already. Or maybe it's the "psyche of capitalism"--irrational, delirious, at the crossroads of desire--that she makes us want to see crash to its finish. In any case, she works up to drawing the hate part of love-hate to herself like heat draws a heat-seeking missile. She's taking it on--victim and victimizer all in one, just as she says in her voiceover, how we become both.

How else to explain the completely maddening final passage? Here the choreographer, along with Matters and Melissa Guerrero, show up in over-sized, thin white hoodies with large paper iPod scroll wheels afixed to their solar plexus. It's like something a really bright kid might dream up for Halloween--the ghostees of legacy-model iPods. (Capitalism. Get it?) Obsessively tracing, eventually altering geometric tracks, the hunched-over hulks crisscross the floor--back and forth and back and forth and back and forth and--almost without cease as the clock ticks closer and closer to 10:20.

On opening night, some audience members made a run for it, taking unauthorized restroom breaks or simply heading out into the rain. And who could blame them for taking excellent care of themselves? Art can pull us into the artist's head. Hauled deep into koosil-ja's recurring nightmare of capitalism, which she insists in making our own, the viewer wants out--now!

With music by koosil-ja and Geoff Matters, percussion by Brian Chase. Video by Geoff Matters. Lighting by Ryan Seelig.

koosil-ja/danceKUMIKO's i am capitalism continues through Saturday, September 12, with performances at 8pm. For information and tickets, click here.

The Kitchen
512 West 19th Street (between 10th and 11th Avenues), Manhattan
(map/directions)

Sunday, January 11, 2015

On the APAP trail: Half Straddle and Ballez


Some members of The Ballez
(photo: Hedia Maron)

Now might not be the kindest season to hang around The Kitchen, that drab industrial box for the industry of experiment in far Chelsea. But Tina Satter's Obie-winning Half Straddle has set up shop there for the first time, and the chilly environs actually add a bit of vérité to the proceedings.

In Ancient Lives, which is kind of a movie-as-theater inspired by teen flicks from the 1980s but with a whiff of something decades, centuries and even aeons older, we find ourselves deep in the woods with a mesmerizing teacher, her three charges, a little witch and broadcast media equipment old and new. We know we're in the woods because that downstage chaise lounge, inexplicably covered, encrusted and taped by packing materials, has an owl statue perched atop, and there's an outsized badger (Chris Giarmo) playing Chris Giarmo's music live in the upper left corner of the space. And I swear there's a scent of pine--along with troubling power dynamics--drifting through the night air.

The aura of the artificial as well as the self-consciously awkward tickled me, everybody playacting in a production cobbled together as if by a magpie. My favorite bit--a time-warped set piece around the word "poppet"--shows Satter's players at their sharpest in vocal skills and timing.

Performed by Jess Barbagallo, Eliza Bent, Emily Davis, Julia Sirna-Frest, and Lucy Taylor with choreography by Elizabeth Dement, video by Ilan Bachrach, set by Andreea Mincic and lighting by Zack Tinkelman

Ancient Lives continues Wednesday-Saturday, January 14-17 with performances at 8PM. For information and tickets, click here.

The Kitchen
512 West 19th Street (between 10th and 11th Avenues), Manhattan
(map/directions)

***

Oh, how I regret that Katy Pyle's Variations on Virtuosity, A Gala Performance with The Stars of The Ballez--presented by American Realness at Abrons Arts Center--will have come and gone after only two shows on a single weekend. Why do the best things in life last so briefly while we must endure the likes of social injustice and bad performance? A better question: How soon can someone bring The Ballez (and sexy) back?

The Ballez, we're told,
celebrates the virtuosity of complexly gendered people by choosing the grandiose container of ballet for its presentation. The company celebrates a lineage of dykes and post-modern performance by telling queer/dyke histories inside the framework of classical ballet narratives.
The 45-minute program, beautifully lit by designer Carrie Wood, sampled the Ballez repertoire, including a suite from The Firebird, A Ballez; the Dying Swan excerpt from Sleeping Beauty & the Beast; and the smoking 1993 Club Suite from that last piece. With the exception of the striking Dying Swan solo--attributed to Pyle and dancer Michael Helland after the Fokine choreography for Pavlova--the other works are the handiwork of Pyle and Jules Skloot in collaboration with their ensemble.

Contemporary ballet, by and large, makes my eyes glaze over. I just can't get into it much or much of it. But this isn't contemporary ballet. With the exception of the Club Suite duets, it's classical ballet for contemporary people living in a real world, and it has got my full attention. The Ballez doesn't satirize ballet; it rewrites the rules of who can dance and how they must present themselves. It appropriates technique, stories and characters for all the right reasons. It makes us look closely, in the interactions between and among dancers, to witness utmost care and delicacy of touch as well as power in the fluidity of physical and emotional roles. Dance lives here and will never flame out.

This troupe could sell out--I'm not talking about seats--and part of me would be very happy for Pyle and her collaborators. They have developed a thrilling sophistication in their teamwork and bring something a wider American audience needs to see.

Last chance: Tonight at 9pm. Click here to see if tickets remain available.

For information on other American Realness festival events at Abrons Arts Center and beyond, click here.

Abrons Arts Center
466 Grand Street, Manhattan
(map/directions)

Friday, October 17, 2014

"johnbrown," a work by Dean Moss, premieres at The Kitchen

Scenes from johnbrown by Dean Moss, seen above
(photos by Mark Simpson)

johnbrown.

The title of this interesting new work is rendered, in a teasingly familiar way, as one word in lowercase letters. All it would need, to be completely up to the minute, would be a Twitter hashtag. Not slapping that hashtag on looks a bit like something has been held back, and I think johnbrown's creator, Dean Moss, does hold something in reserve for the group of teenagers he employs here as "production assistants" to rearrange the set and work the media equipment.

johnbrown, presented this weekend and the next at The Kitchen, is a work made by a 60-year-old Black man and includes a (marvelous and often funny) recording of that man's 85-year-old dad, a civil rights activist and former mayor (first Black mayor) of Tacoma, WA. It's also haunted by the shade of white militant abolitionist John Brown--memorably embodied by dancer Asher Woodworth as a man given to stupefaction and sputtering impulses--as well as by sounds of combat and sounds of sentimental hope. That's a lot of time, a lot of history, a lot of feeling pressing around and complicating the present moment.

Moss establishes johnbrown as nonlinear complication from the first, sending dancer Cassie Mey out in silence to the foreground of a display of oblique, tightly interlocked black and white bands. There she appears to hover and float with extravagant effort. When that stark, abstract backdrop shifts to a distant expanse of generic bucolic landscape--and, later, a soundscape erupts with the turbulence of battle--it is as if a resolute, unchanging angel has spiraled down to Earth to pull back the veil on something we'd rather not witness. We're not really all that close to it--Moss avoids being direct in that way--but close enough to recognize it for the mess it is and that it is ours.

The imagery throughout johnbrown seems to reference disorienting illusion of all kinds--the almost-comic fake hair on Okwui Okpokwasili, a woman dancer who, here, speaks the role of Frederick Douglass in the work's video; deflated balls that fail to bounce and people who flail and fail to connect; the extended play of reflective panels held aloft, flipped, tilted and twirled by Kacie Chang and Moss with the manner of desultory, if still spellbinding, stage magicians. Projections of stereotypical cartoon images make me think back to Kyle Abraham's recent season at New York Live Arts. Abraham, too, worked with stereotypes in a nonlinear, multi-layered approach to the narrative of race relations and social activism in America.

Moss brings it all around to quiet conversation, a perfect, inescapably moving ending...and a perfect beginning.

Live performances: Kacie Chang, Julia Cumming, Cassie Mey, Sari Nordman, Asher Woodworth and Dean Moss

Video performances (original script commissioned from Thomas Bradshaw): Tymberly Canale, Aaron Hodges, Okwui Okpokwasili and Pete Simpson

Sound/music: Stephen Vitiello

Original song: Julia Cumming

Lighting: Vincent Vigilante

johnbrown continues through Saturday and again October 23-25 with performances at 8pm. For details and tickets, click here.

The Kitchen
512 West 19th Street (between 10th and 11th Avenues), Manhattan
(map/directions)

Friday, May 30, 2014

Naturally Jen Rosenblit

Left to right: Justin Cabrillos, Jen Rosenblit and Addys Gonzalez
in a performance at Judson Memorial Church
What's natural?

In a dance by Jen Rosenblit--say, a Natural dance by Jen Rosenblit at The Kitchen--it appears to be bodies being in space, a lot of open space, and being exactly what they are and doing what they do and not being overly messed with. Bodies occupying space together--say, Rosenblit herself and Addys Gonzalez and Justin Cabrillos and Effie Bowen and Hillary Clark--co-existing without the force of How Bodies Should Occupy Space Together and How to Make Things Happen. And if anything happens between and among those bodies in space, it happens in the charged and naturally absurd space of juxtaposition and repetition, not because someone once laid out Rules of Choreography. Or rules of anything.

Natural like, You've got this meadow over here and this little tree standing up that you can see out of the corner of your right eye, and maybe a pinto scampering in the far distance. You turn your head to look directly at the tree, and suddenly a hare hops into view.

a Natural dance has a voiceover passage (uncredited, but Rosenblit is a fascinating writer to explore; see her blog) that is a wry enumeration and litany of colors from, it would appear, the world of cosmetics. [UPDATE: Folks on Twitter seem to have discovered the true source: A catalogue of theatrical lighting color filters!] There's no clear sense of why this text accompanies this particular stretch of movement. Like anything else spliced into the space, there could have been a specific reason for it, but why burden it with thoughts like that when it's just delectable to the ear, the way that Rosenblit's striking costumes for Gonzalez and Cabrillos--cartoonishly oversized overalls, one in teal green, the other in royal blue, skimming the two mens' bodies, offering space, space, space--enchant the eyes?

At times, Rosenblit sails warm-toned vocalizing across the space from a platform--more space for one or another dancer to claim--set up, at the edge of the audience, with lounging pillows, which go unused, and a microphone. Sound is a rich part of Rosenblit's sculpture, of her ecology, and so is silence, every bit as much as motionlessness. Lighting designer Elliott Jenetopulos turns the space into a lightbox, making Rosenblit's images pop. But, for a short spell, he transforms it into a velvet-lined gift box--a little technical drama dropped, for a moment, into this natural world.

a Natural dance runs through tomorrow evening with performances at 8pm. Tickets are sold out, but for information, click here or call (212) 255-5793 ext. 11 (2-6pm).

The Kitchen
512 West 19th Street (between 10th and 11th Avenues), Manhattan
(map/direction)

Thursday, November 7, 2013

Maria Hassabi premieres "PREMIERE" at The Kitchen

Choreographer Maria Hassabi (far left) with members of her troupe--
l-r, Robert Steijn, Andros Zins-Browne, Biba Bell and Hristoula Harakas
(photo by Marialena Marouda)
From Hassabi's PREMIERE
(photo by Paula Court)
The publicist wasn't kidding when he wrote, "The artist and The Kitchen would like for me to remind you that there is absolutely no late seating for this show, so please plan accordingly to be here before 8:00."

As soon as you pass through the set of doors into the performance space for Maria Hassabi's PREMIERE (co-presented by The Kitchen and Performa for Performa 13), you're trapped. With the action--yes, I will use that word--unfolding in front of you, the five performers arrayed between you and those doors, there's no unobtrusive way to get up and walk out. And, any number of times, you might think about walking out, think about fleeing the tedium and the cumulative heat of countless stage lights massed on either side of the performance space. The dancers' movements are incredibly slow and slight; the temperature in the airless room, elevated; and you are uncomfortably aware of everything going on within your own body.

Over ninety straight minutes that feel like ninety minutes indeed, you tilt forward, backward into your seat, list to one side or the other. Your eyes droop. You fan yourself with your program. You hear your neighbors similarly shifting, rustling, coughing. You catch one checking her watch. You check your own watch.

And yet you stay put. Not because you are a Performa type, because maybe you're not. Not because you're self-conscious and/or polite. But because the work--an endurance trial for performers and audience alike--is a knockout.

From Hassabi's PREMIERE
(photo by Paula Court)
You first experience PREMIERE as you enter the space, noticing the dancers rooted in place--Biba Bell and Hristoula Harakas standing, Hassabi, Robert Steijn and Andros Zins-Browne lounging on the floor--all motionless as they face the theater's doors. They maintain that tableau, inside the blaze of hot lights, with their backs to the audience as it settles in. When the last stragglers enter, Kitchen staff close the doors--the only indicator that the time has come to pay serious attention.

You watch for something--anything--to break loose. You feel relief and triumph to notice even just the flow of breath ruffling through a dancer's back, and you search for more of the same. Your outer and inner senses reach out. Despite yourself, you have already begun to live in this dance.

This persists over a long stretch until Harakas breaks the spell with a teeny, tiny twist of one foot. Bell also makes a minute slide or twist that slightly re-positions her body. In time, Zin-Browne's arm, which has been supporting him on the floor, slips backward an inch or so, and so does both of Hassabi's supporting arms. Glacial pace and subtlety in movement get the job done, though. You can look away for a while and look back to find the grouping changed in significant ways. It not only breathes; it evolves.

"Sound, here," I wrote in my notebook, "is color." I cannot say what I meant in that moment, but, so be it. The sole of Bell's ankle boot makes little crackles as it inches along the floor. In the otherwise silent atmosphere, that reaches us like amplified music. This approach to sounds, created by the friction between surfaces, recurs throughout the piece as dancers adjust their grounding. In one part of the dance, a crinkly sound initially seems to issue from one or more of the lights, like a sudden electrical problem. That distracts you until the volume of the noise strengthens and you get the joke. It's part of a recording as is a soft, high voice that appears somewhere and swiftly disappears.

Late in the piece, the blast of light reduces and then gets restored. Maybe you notice, for the first time, the oval pattern of dusty shoe marks--presumably from the audience, but it looks so perfect--that decorates the floor. Maybe you think, "Who's to stop me from napping for the remaining time? Really, who?" Instead, you continue to watch the dancers work their way 'round to their original tableau in which they face the doors through which you now may exit. In their end is their beginning.

Sound design by Alex Waterman
Lighting design by Zack Tinkelman and Maria Hassabi
Styling by threeASFOUR
Dramaturgy by Scott Lyall

PREMIERE continues at The Kitchen through Saturday evening with performances at 8pm. For schedule and ticketing information, click here.

The Kitchen
512 West 19th Street (between 10th and 11th Avenues), Manhattan
(map/directions)

******

More on The Kitchen

More on Performa 13

Friday, February 22, 2013

Jennifer Monson premieres "Live Dancing Archive" at The Kitchen

At the outset of Jennifer Monson/iLAND's Live Dancing Archive, the audience sits without benefit of light for a very long time. We hear tiny, ambient sounds of one another breathing, shifting, rustling, settling into an alive, soft darkness. Recalling that Monson recently told me that she had come to think of her audience as the ocean, I'm also remembering a time when I sat and watched the open sea at night, its awesomeness shading into something even more mysterious and compelling than usual and more than a little scary. What's in there? What's down there? 
Jennifer Monson (photo by Valerie Oliveiro)
Live Dancing Archive, presented at The Kitchen, serves as a way for Monson to embody a decade of her history of research and making, her sensitive and searching relationship with ecological systems of environments and communities, and her understanding of herself within all of this as a queer woman, activist and artist. It includes not only her hour-long performance--a collaboration with two brilliant artists, lighting designer Joe Levasseur and composer Jeff Kolar--but also a video installation by Robin Vachal and a digital archive designed by Youngjae Josephine Bae.  Levasseur and Kolar accompany her live for the journey, shaping and toning her austere surroundings: Levasseur striding here and there, adjusting the position and varying intensity of portable lights; Kolar sitting at his table of wonders, manipulating "external weather phenomena, wireless technology systems and human activity" through an array of handmade radio transmitters and receivers. If all of this seems like a pretty packed package, it is indeed, necessarily, packed and yet rendered with elegance.

Having seen a preview of part of the video last year, I limited myself to Monson's live show last evening. Even so, I came away feeling full and privileged to witness the skill and authority of this performance.

Jennifer Monson (photo by Ian Douglas)
In Live Dancing Archive, Monson presents herself as a hybrid creature of fur (fake pelt strapped to her torso, concealing her breasts) and human, womanly flesh (the wide mesh of her translucently pale, footless tights enclosing while revealing the nudity of her lower body). She initiates her dancing by pawing and pushing through the air, unfurling into and swimming into it. She endlessly channels organic forms, many presences coming and going in her movement and aspect. An inner wildness becomes external, and vice versa, all with precise control and calibration of pace, effort and coordination. A brief femme-drag sequence/lipsync to singer Antony's "Bird Gerhl" (with Monson ritually adorned by her costume designer, Susan Becker, in a completely uncharacteristic platinum wig, scarlet lipstick and saffron chiffon sleeves) serves as a solemn moment of vulnerability shortly before we experience, along with her, violent disturbance in the surrounding field of energy and sound.

There's so much more that transpires, in this ferocious, profoundly beautiful presentation, than I can say here. I hope you will jump at your chance to take it all in before Live Dancing Archive ends its run at The Kitchen tomorrow night.

Remaining performances: tonight and tomorrow night at 8pm. For more information and tickets, click here.

Vachal's video installation will be on view in the theater today (noon-6pm) and tomorrow (11am-6pm) for free viewing.

Browse, enjoy and subscribe to the Live Dancing Archive site: Click here.

The Kitchen
519 West 19th Street (between 10th and 11th Avenues), Manhattan
(map/directions)

Friday, January 25, 2013

Body and Soul: Listen.: Jennifer Monson

Dancer-choreographer Jennifer Monson (photos by Ian Douglas)
Situating myself in the American tradition of examining the frontier—the border between wilderness and civilization—as a dynamic arena for embodying the contradictions of freedom and power, my dance work navigates the territory between what is wild and civilized.
The usefulness of the term “nature” has become complicated for me as I struggle with the dialectic of nature/not nature. What is not nature? Wilderness becomes a more amenable concept for me in that it alludes to something untamable, unknowable and challenging, and it is a very human concept. Wilderness as a concept seems central to human evolution. Dancing is a powerful medium for addressing our “nature” and is one of the places I experience wildness.
 --excerpts from Artist Statement by Jennifer Monson
To listen to Jennifer Monson talk about her new project, Live Dancing Archive, download my Body and Soul mp3 recording, or subscribe to the podcast series here.



February 14-16, 21-23 (8pm)

For more information, click here.

Friday, January 11, 2013

It's alive!!! Radiohole at The Kitchen

I'm so mind-spun by all the APAP-connected presentations and confused by PS 122's peripatetic condition of late, that I ran a small risk of ending up at Baryshnikov Arts Center last night instead of The Kitchen where, for PS 122's COIL festival, the experimental, interdisciplinary theater troupe Radiohole (Erin Douglass, Eric Dyer and Maggie Hoffman) put on their Inflatable Frankenstein show in front of a hip and actually rather cool (not in a good way) audience. I'd had "The Kitchen" in my head, rightly, but had written "Baryshnikov Arts Center" on the dry erase board that helps keep me organized and my wife informed, and it was only until I was preparing to leave for the show that I realized that I'd been glancing at the exactly wrong thing all day, and the mistake just hadn't registered. I go to BAC tonight to see Emily Johnson!

Never having seen the legendary Radiohole--okay, relax: dance shows keep me a little busy--I'm unable to guess how high Inflatable Frankenstein would rank in their repertory, but the audacity of the hour-long show's elaborate design and execution impresses and tickles me. Hey, kids, let's "liberate Frankenstein from the long shadow of Boris Karloff!" Let's blow up Mary Shelley (literally and in more ways than one)! Go!

The troupe has littered Kitchen's performance space with everything from hi-tech whiz-bang to lo-tech aluminum mixing bowls filled with a pinkish substance like a particularly runny Silly Putty. In the recesses behind the central action, there's a whole big jumble of colorless...something (to be revealed later). We gaze on it apprehensively, past the actors and scenery, for nearly the entire time. Characters continuously shift names and identities (who's who? who's where? when's when?). What's the purpose for all of this mess? One of the play's funniest sequences happens right away when the actors discuss how Inflatable Frankenstein came to be and offer surprisingly competing views of what the show is about. Informal discourse quickly degenerates into speakers stepping all over one another's statements and, finally, a rapid plunge into artistic theoritizing so dense and garbled it might as well be baby-talk. Purpose? Purpose lurches this way and that throughout the hour like a big, misshapen creature stitched together and shot through with high voltage.

It's a good time. One can love it to pieces and love individual pieces--the sharp, wacky performances, the clever sound and visual elements, the allusions to James Whale's films--all spliced together with a sense of desperation and aggression, the kind of desperation and aggression that brings forth humor. I can't answer the question, What does it all add up to? Maybe there really can't and shouldn't be an answer--the troupe's notes quote Artaud: "...to be more precise would spoil the poetry of the thing"--but maybe that's why last night's audience, at the end, sounded polite but less than smitten.

See Inflatable Frankenstein at The Kitchen--for sure!--through January 19. For schedule and ticketing details, click here.

The Kitchen
512 West 19th Street (between 10th and 11th Avenues), Manhattan
(map/directions)

Tuesday, November 6, 2012

Post-Sandy: The Kitchen sustains severe damage

Statement from The Kitchen
Dear Kitchen community,

Like thousands of others in New York and New Jersey, The Kitchen was impacted by Hurricane Sandy. Four feet of flooding filled the building’s theater and lobby spaces, severely damaging the floors, walls, doors, box office, lighting, and sound equipment required to house performances. Initial estimates of the loss are between $400,000 and $500,000, if not above, depending on how much material The Kitchen is able to salvage.

In the spirit of artistic resolve, The Kitchen is currently doing everything in their power to keep this season’s program intact, beginning with Richard Maxwell’s
Neutral Hero, and Matt Keegan and Eileen Quinlan’s exhibition in the gallery. But at present they are simply unable to say precisely when they will be able to reopen.

The Kitchen’s Benefit Auction, which was slated for Monday, November 12, will be postponed to Monday, November 26, either at The Kitchen or at a to-be-determined alternative location. The proceeds from this annual benefit are essential to The Kitchen’s program and operations in general, but particularly today as they face the rebuild.

While there are countless others in even greater need after Hurricane Sandy, we ask that you keep the benefit in mind for any arts fundraising coverage you may do in the coming days.

The Kitchen’s Executive Director and Chief Curator Tim Griffin says, “As we do our best to reopen, our thoughts are with the people of New York and New Jersey hit so hard by the storm. And we look forward to welcoming artists and audiences back to The Kitchen as quickly as possible.”

We will update you on any schedule changes for the rest of the Fall/Winter 2012 season, including the next installment of The Kitchen L.A.B., Adrienne Truscott's
Too Freedom (a dance show), and Camille Henrot and Joakim's Psychopompe (music/performance).

Friday, December 23, 2011

Boulé, Alexander and Lanz at The Kitchen

The Kitchen's current Dance and Process show, curated by Yasuko Yokoshi, features some impressively fluid moving by Lindsay Clark (in Michelle Boulé's duet of randomness and beauty, Hello, I need you); the absorbing, authoritative presence by Julie Alexander in her solo, From nothing real; and an ultimately gorgeous blend of the odd and the exacting in Martin Lanz's resonance... Each piece, in its own way, speaks to me of the value of an artist's eye, choice, commitment and rigor.

See the final performance tonight at 8pm. For complete information and ticketing, click here.

The Kitchen
512 West 19th Street (between 10th and 11th Avenues), Manhattan
(directions)

Wednesday, November 9, 2011

Burrows and Fargion, then and now

Veteran dance critic Tobi Tobias posted a lovely appreciation of performers Jonathan Burrows & Matteo Fargion on her ArtsJournal blog, Seeing Things. Click here and enjoy.

Friday, November 4, 2011

Two women. And two women.

I've been reading David Margolick's Elizabeth and Hazel: Two Women of Little Rock (Yale University, 2011), most likely the saddest true story I have ever held in my hands. I read it fairly quickly, over a few days, since I simply fell into its compelling, engrossing narrative, one that--no surprise, hence no spoiler--does not end well. And yet, while it is a book that I hope many will read, it is one that offers only a sliver of hope, certainly nothing of the feel-good-now, forget-it-all-later moment of absolution and uplift that many white Americans require when it comes to the issue of race relations. Quite the opposite.

If you have never heard of Elizabeth Eckford or Hazel Bryan Massery, follow this link to a 2007 Vanity Fair article by Margolick--"Through A Lens, Darkly." It's Margolick's original account of the story behind the famous 1957 Will Counts photo that shows Eckford, a young Black student, quietly making her way towards Little Rock, Arkansas' Central High School, suffering verbal taunts and threats from white segregationists. Eckford was the most visible and, at that instant, most vulnerable member of the Little Rock Nine, a pioneer and a target, inadequately protected as she sought to enroll in the all-white school. Counts' historic image captures one young white student, Hazel Bryan, mouth agape in a vicious moment that she has lived to regret every day of her life.

I hope you will read, and endure, this book, because it is necessary for more Americans to reflect on the complex and durable trauma that racism can inflict, that--far from being an abstraction or something easily wished away with good intentions or a sense that we are now beyond all that--it is a killer, exacting a severe toll on the human psyche. It imprisons both victim and victimizer, even when, as in the case of these two interesting women, time and maturity bring a desire to attempt to heal wounds and connect as friends.

Margolick, who got to know both women well and care about them, hung in with his project over many years, gaining insight into the tight weave of racism and psyche, the complication of racism with individual personality and individual pain and vulnerability. Eckford and Massery both cooperated with him for the book and approved its final draft--a remarkable testament, considering how revealing and unsparing, if ultimately compassionate, this book is.

Margolick suggests that Elizabeth and Hazel's story, begun on a terrible day in 1957, is not yet over. Time will tell. But one story that persists is the one we live every day in which racism bears consequences for real people in real time. Whether we have even a shred of the courage of these two women, flawed and stubborn though they may be, is the question each one of us needs to address.

***

Two other women are very much making their mark this weekend at The Kitchen--Maria Hassabi and Hristoula Harakas, dancing the world premiere of Hassabi's SHOW, which continues through Saturday evening.
Both the audience and the performers are implicated in the work as they share the changing sequence of what unfolds and is thus shown. It is within the time and space of this particular shared experience--its shifting bodies and facial gestures, its subtle fluxes and halted poses--that a truly plastic theater of contemporary live performance gains its images, fleeing to memory as the doors of the theater close. (from the press release for SHOW)
Opening night proved to be a magnet for the usual "downtown" corps of white arts intelligentsia, a few people of color sprinkled among them. (Shush! Don't talk about how New York's various cultural communities largely keep to themselves and to their specific vision of what dance should be....) In the lobby, we gave up our coats so that we'd be comfortable for the hour in a raw space reduced by half, stripped of its seating (all hidden behind a curtain, as we'd be shown at the end) and partly endowed with hot lights clustered on one side of the floor. Once inside, the audience could sit on the floor or stand and could move around for better viewing positions. A practical strategy, if nothing new.
The large audience formed semicircular rows, growing quiet as lights illuminated us as if we were performers. This went on for what seemed to be a long time. People appeared to grow uncertain and uncomfortable, looking at one another, wondering when the real dancers would appear or if, perhaps, they were sneakily already somewhere in the room. In fact, I found it a treat to glance around, checking out the known and the unknown, what each person was wearing and how he or she carried his or her self. They all looked rather beautiful in Joe Levasseur's light.

Eventually Hassabi and Harakas came through the front doors, dressed in lightweight, light-gray jeans and tops and wearing identical metallic teal-green nail polish on their fingers and toes. Slender in an edgy way, almost the same height, the two women carefully picked their way through the rings of seated watchers and came to a spot they would inhabit for a very long passage. They planted themselves, face to face and close together, each standing with one hip sharply jutted out as their bodies slowly melted towards the floor in a glacial shift.

Harakas faced in my direction. I could see her sensitive, wide-set eyes and dark bangs. Hassabi, her hair swept up in a knot, was turned away from me. I could only sense the force of her gaze on Harakas though watching Harakas' face and the subtle blinks and shifts in her own gaze. They would maintain this locked gaze through much of SHOW, with a few notable variations, alterations, or unlockings. Think of the staring Marina Abramović liberated from her table, free to move in space, and marry that image to the old party game Twister slowed way, way down (see Wikipedia, if the name Twister means nothing to you because who plays this sort of thing anymore?), and you'll get a sense of what went on at The Kitchen last night.

Yes, as in Twister, "players will often be required to put themselves in unlikely or precarious positions," but, in this case, there's a dead serious atmosphere, no elimination of players, and the benefit of the players being the very watchable Harakas and Hassabi with her heavy-lidded eyes and intense, Mediterranean- sculpted facial structure. With tension straining their arms, shoulders, necks and legs, they made incremental changes in level, direction, closeness, and there was endurance, beauty, drama and command in all of this.

Videographers (and, as far as I could tell, just regular folks in the crowd with smartphones) documented the event. Now and then, people on the very edge of the action scattered away as the dancers spilled or sprawled closer to their feet. Audience members also freely moved about. It was all we could do in a space that felt sealed off, airless and increasingly warm. You'd glance up to see one or another audience member had removed one or another item of clothing.

Near the end of the hour, I suddenly lost sight of both Harakas and Hassabi. The crowd, everyone on their feet, had closed around. In short time, the actual end came--an anticlimax in which the pair stood, vaguely, somewhere near the doors, as if they had simply blended in with the standing audience. Someone at the other side of the space drew back the black curtain to reveal the other half of The Kitchen's space with its chairs neatly stacked, and someone started the applause, and we were free to go.

SHOW with sound by Alex Waterman, lighting by Joe Levasseur, set by Hassabi in collaboration with Scott Lyall and dramaturgy by Lyall and Marcos Rosales

Tonight at 8pm and 10pm and tomorrow, Saturday, at 8pm

For further information and ticketing, click here or call 212-255-5793 x 11. 

The Kitchen
512 West 19th Street (between 10th and 11th Avenues), Manhattan
(directions)

Thursday, September 22, 2011

Yvonne Rainer to present her "Poems"

On Tuesday, October 18, The Kitchen will present a special reading of Poems, the first book of poems by choreographer and filmmaker Yvonne Rainer, who will read the selections herself. Published by artist Paul Chan's Badlands Unlimited, the book is comprised of works that have never been published, most written in the late 1990s. Full of wit and candor, Poems offers a window into the life and mind of one of America's greatest living artists.

The reading will be followed by a conversation between Rainer and The Kitchen's Executive Director and Chief Curator Tim Griffin, who penned an introduction to the volume.
After the reading, Rainer will remain to sign copies of Poems, which will be available for purchase.

Tuesday, October 18, 7:30pm -- Free admission


The Kitchen
512 West 19th Street (between 10th and 11th Avenues), Manhattan
(directions)

Friday, April 15, 2011

Saturday, April 2, 2011

Reker's "People Get Ready"

Tonight’s your last chance to see People Get Ready, a performance named for Steven Reker’s tribe of indie musician/dancers, at The Kitchen. So listen up.

Musically, Reker’s mixtape certainly has appeal. What starts off with Reker’s very low-key singing and plinking guitar notes and the gang stomping out the rhythm like trained horses counting with their hooves quickly expands into this primal heartbeat--full-force, deliciously melodic, deeply layered rock. One drawback to totally loving it is, at least in this setting, the indecipherable lyrics. (”a Squandering,” sung very deliberately and clearly, is the exception.) It’s all quite danceable, although the group’s collective and often whimsical choreography and awkward, ineffectual way with video and props--usually manipulating unorthodox light sources--shows no evidence of confidence in the overall design.

But, dance-wise, People Get Ready has high points. The energetic Reker, a well-loved stalwart of “downtown” performance, provides some of that interest in Red Skeleton where he performs a kind of meditative, stop-motion hip hop while plastered against the back wall, a white hipster suspended against its charcoal bricks as if stuck by Velcro. And there’s that boyish smile. Microphone’s dance--a swinging-corded-microphones-like-lassos number choreographed by Reker and his drummer Luke Fasano--has strong, uncomplicated visual impact but wastes it by going on too long and abusing people's tolerance for grating noise. Side Saddle brings together the kickass women of the troupe--Jen Goma, Jessica Cook and Megan Byrne as Reker’s backup singers, perhaps deliberately arranged in line with him, not behind him, for chorus moves that, for the first time, happily align with the pumping, pounding, expansive waves of Reker’s music.

Other members of the troupe include musicians James Rickman and Eddie Crichton who, though generally integrated into the flow of things, mostly stick to making music on the sidelines.

People Get Ready concludes its run tonight at 8pm. For tickets, click here.

Sample songs by People Get Ready on Myspace.

Sample a 2009 performance of People Get Ready at The Kitchen.

The Kitchen
512 West 19th Street (between 10th and 11th Avenues), Manhattan
(directions)

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