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Showing posts with label Whitney V. Hunter. Show all posts
Showing posts with label Whitney V. Hunter. Show all posts

Thursday, May 7, 2015

Whitney V. Hunter: Open Practice in Harlem

Whitney V. Hunter at Chasama in Harlem
(c)2015, Eva Yaa Asantewaa

Whitney V. Hunter
1st American Shapist House for the Practice of Performance/Ritual

Open Practice

a seven-day public performance/installation 
at chasama

Activate The Materials
(c)2015, Eva Yaa Asantewaa

Hunter, activating
(c)2015, Eva Yaa Asantewaa

Open Practice
(c)2015, Eva Yaa Asantewaa

Persistence Is Resistance
(c)2015, Eva Yaa Asantewaa

Open Practice
(c)2015, Eva Yaa Asantewaa

Soil platform for Open Practice
(c)2015, Eva Yaa Asantewaa

Persisting
(c)2015, Eva Yaa Asantewaa

Daily Public Participation 5-9pm

remaining dates: May 8-9

May 9: 
5-6pm -- closing solo performance & reception
7pm -- artist talk with guests, Manbo Dowoti Desir, Samita Sinha and Andre M. Zachery


Admission: free


chasama
1351 Amsterdam Avenue (at 126th Street), Manhattan
(map/directions)

Thursday, April 9, 2015

It's open season: "People feel hunted."


Documentary filmmaker Rachel Lyon (left)
at screening of Hate Crimes in the Heartland at Harvard Law School
below: Tulsa, OK memorial for victims of the race riot of May 31, 1921
(Photos from http://www.hatecrimesheartland.com)


"What does it mean to be a Black body out loud?" asked dance artist Edisa Weeks at a recent Movement Research Studies Project forum.

One answer came as choreographer (and forum co-organizer) Whitney V. Hunter (Social Health Performance Club) lay like a crumpled corpse on the floor of a Gibney Dance studio and recalled the complexities of staging a #BlackLivesMatter "body count outline" intervention at Union Square Park when, as he discovered at the last minute, it was Greenmarket day.

In America, it's always Market Day--green or otherwise--and the artist/activist is challenged to complicate the easy, inebriating flow of that narrative. Rachel Lyon's Hate Crimes in the Heartland, screened last night as part of The New School's Creatively Speaking film series, is one film project that interrupts the same-old flow, dredges up history and connects the all-important dots. In April 2012, two white men went on a hunt through Tulsa, Oklahoma suburbs, shooting random Black people, killing three, critically injuring two others. Lyon's film looks beyond the "Good Friday Murders" and their aftermath to the city's post-World War I history of thriving Black businesses, white rage and tragedy.

Dealing with the Good Friday Murders, Lyon at first pelts the viewer with news media images and commentary too rapid to digest. However, her work becomes more effective--and moving--as she examines the story of the prominent, self-contained community of Greenwood ("Black Wall Street") Black people built in the wake of World War I.

On May 31, 1921, Tulsa's struggling whites, resenting Black success, rampaged through Greenwood, destroying 25 city blocks, leaving 300 people dead and 10,000 homeless. The shattered community still bears signs of decimation while white Tulsa rebounded and continues to flourish. Not a single person has ever been charged or faced justice for the genocide of 1921.

Lyon has been touring Hate Crimes in the Heartland around the US in an effort to bring awareness of this atrocity--certainly absent from my high school history books--and create opportunities for discussion of hate crimes, systemic racism, and strategies for empowerment.

Click here to order the film and consider hosting a screening in your home or community venue (discussion guide provided).

Friday, May 2, 2014

New York Live Arts presents Buffard's "Baron Samedi"

David Thomson leads the international cast of
Alain Buffard's "choreographed opera," Baron Samedi,
at New York Live Arts, now through Saturday evening
(photo by Ian Douglas)
Danse: a French-American Festival of Performance & Ideas will run through May 18 at fourteen New York City venues (see information here) to examine "the ways in which dance engages with and informs our understanding of the world." The festival got off to a provocative start last night at New York Live Arts with Baron Samedi (2012), the final work of the late multi-genre artist Alain Buffard.

This "choreographed opera" is not easy to embrace. It took me a while before I found my way into it, and its continues to unfold today in my mind--which argues for the gravity and value of Buffard's offering.

Drawing from Haitian voodoo symbolism--in which the corpse-like Baron Samedi rules both healing and death--and the music of Kurt Weill, this work emerges from a very dark morass. At it opens, we are given only a woman's strong, melancholy singing voice and the soft, vulnerable patches of light on her face, something for us to hold onto. An hour later, everything brought to light slowly seeps back into darkness.

When we are first granted full sight of the stage, we see motley figures moving over and away from a clean white platform. Designed by Nadia Lauro, this platform resembles a large, undulating sheet of blank paper. It nearly engulfs the performance space, and it complicates it, creating discrete areas for encounters and interactions or for individual behavior separate from the whole. There's a slippery slide effect, too, that plays a part in the physical theater of the piece.

You will notice that the typical racial balance of "downtown dance" has been upended; most of the performers are Black, born either in African nations or in the US. They include Nadia Beugré (Ivory Coast/France), Dorotheé Munyaneza (Rwanda/France), Hiengiwe Lushaba (South Africa) and venerable New York dance artists Will Rawls and David Thomson. Three others--dancer Olivier Normand and the two musicians, double bass player Sarah Murcia and guitarist Sébastien Martel--are, like Buffard, white and French. This shift in balance, and the pulse and propulsion of the dancers' movement across the sloping white surface, works brilliantly with the platform's undulation, keeping everyone, including observers, in a continuous, unsettling state of flux. Although the villain of the piece--the amoral, lascivious and hideously vain Baron, played by Thomson--is Black, he serves as a lens on the nasty workings of European colonialism. Buffard underscores his preoccupation with this theme by having performers sing Weill's "Pirate Jenny" and "Ballad of the Soldier's Wife."

Baron Samedi, himself, is on hand to stir movement and provoke uncertainty (of one's identity, one's station in life, one's autonomy, one's physical and psychological safety). Thomson, sounding like a bit like the great Geoffrey Holder, reaches his high point in dancing when the Baron is at his lowest. Confronted by his victims, he is revealed to be nothing more than a hollow man, a skeleton tottering on the verge of collapse, a sack of graveyard dust.

Baron Samedi runs through Saturday with performances at 7:30pm. You're also invited to come early this evening at 6:30pm for a conversation on Baron Samedi--Symbolism and Practice in Haitian Voodoo moderated by Whitney V. Hunter, PhD Candidate and Director of Whitney Hunter [MEDIUM]. For complete information and tickets, click here.

New York Live Arts
219 West 19th Street (between 7th and 8th Avenues), Manhattan
(map/directions)

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