Search This Blog

Showing posts with label Jamaica. Show all posts
Showing posts with label Jamaica. Show all posts

Saturday, October 27, 2018

Shamar Wayne Watt and family revisit "Gully spring" at JACK

Shamar Wayne Watt
(photo: Scott Shaw)

This week, Brooklyn's JACK performance space is presenting a new version of Gully spring: Di exhortation, a dance piece by Jamaica-born Shamar Wayne Watt, originally shown on a Gibney program curated by Nora Chipaumire. (See my review of that late 2017 engagement here.) Just short of an hour, the piece centers Afro-Atlantic spirituality as a landscape of resistance to colonial power and the constraints of Eurocentric Christianity. The work embodies and elevates family with the presence of Watt's mother, Valerie Davis, who contributes her choir-singing joy and, now at JACK, brother Lamar Jerome Watt, a Florida-based student athlete and krump dancer.

The center of Gully spring, though, remains the prophet Watt, mounting a platform and revolving and testifying beneath the ongoing baptismal drip of a gallon jug of water suspended above his head. I recall, from Gibney's promotion, that he declared a new religion of his own making, drawn from African-Jamaican traditions and Pentecostal worship as well as the political awareness and urgency of the moment. Is it not fitting and right that he administer his own benediction?

You have one last chance to witness this performance I called "exhortative, magnetic, formidable" this evening at JACK (8pm). For information and tickets, click here.

JACK
505 ½ Waverly Ave, Brooklyn
C or G train to Clinton-Washington

******

DISCLAIMER: In addition to my work on InfiniteBody, I serve as Senior Curatorial Director of Gibney. The postings on this site are my own and do not necessarily reflect the views, strategies or opinions of Gibney.

******

Subscribe in a reader

Sunday, December 3, 2017

Gibney presents Shamar Wayne Watt and Yinka Esi Graves

Shamar Wayne Watt (photo: Natalie Romero Marx)
Below: Yinka Esi Graves (photo: Camilla Greenwall)

DoublePlus presents three weeks of shared evenings for which established artist-curators each choose a pair of emerging artists and mentor them through the creative, production and audience development processes.
--Gibney Dance 
I am very excited about Yinka Esi Graves, a mature, serious thinker and flamenco artist. Shamar Watt is a strong physical performer with a nascent choreographic practice. These artists are both asking questions about the value of human life through different performance forms. What I care about most is how their aesthetics come through. 
Carrying the history and burden of blackness are relevant topics of discussion. But how do time, space and energy capture these issues? With little to no evolution in contemporary politics and economies of race, the body must become a weaponized agent of aesthetics for the artist. Graves’ and Watt’s performative explorations manifest the body as a site for these urgent concerns.
--Nora Chipaumire 

Nora Chipaumire--otherwise known as one of the most exhilarating dance performers of our times--writes that she prefers to avoid calling herself a curator. So let's call her, instead, a practiced eye that allows us all to see further and wider. Fulfilling her role as "eye" and one of the mentors for the DoublePlus fall series at Gibney Dance, she has now introduced us to two exciting emerging artists--Yinka Esi Graves and Shamar Wayne Watt. I attended Watt and Graves's final show in the theater at Gibney's Agnes Varis Performing Arts Center.

When the audience first entered, Watt's Gully spring: Di exhortation was already in motion. His gnarly shadow played across a canvas curtain enclosing him like a shower stall. His mother, Valerie Davis, sat nearby, waiting to sing, play her mini-tambourine and read pointed Scripture passages at certain times during the dance.

Jamaica-born Watt draws his aesthetic for Gully spring from a prophetic spirituality that is, indeed, exhortative, magnetic, formidable. He is both high priest of a religion of his own creation--insurgency, liberation--and its exemplary warrior. For most of the lengthy, engrossing performance, the muscular, dreadlocked dancer anchors himself at the center of a broad, low platform, under the periodic drip of a gallon jug of water, and slowly rotates on his axis, gathering tension and power. He speaks, imparting searing visions to us, his captive congregation. When he stamps, it shakes the ground beneath our chairs, and when he tells us to do something--yes, you just looking on as if this is mere spectacle--he means it.

I have watched dance artists address the frightening toxicity of our times with rituals of healing. I have never watched--and felt--anything that could match this hypnotic intensity.

Watt's sermon? Every valley--or gully, if you will--shall be exalted. It is written. It is coming. We make it happen.

An intermission gave Gibney's theater crew time to reset things for Yinka Esi Graves, but maybe also offered time for us to turn to one another, talk a bit, let some of that tension out.

Graves's Twitter bio reads:

In short: born in london, grew up in nicaragua, guadeloupe, london, part educated in french, studied art history, wanted to make films, now flamenco dancer...

Her dancing has been featured in M. Angel Rosales's film, Gurumbé: Canciones de tu Memoria Negra (2016), a documentary tracing the influence of Africans on Spain and flamenco. She is the first Black flamenco artist I have seen and one of the most exciting flamenco dancers in my experience. I am grateful to Chipaumire for opening my eyes to this artist, and I hope she will return to New York so that we can see more.

Her solea--The fine line por Solea--follows a wistful, delicately sensuous prelude by Guillermo Guilén (guitar) and Ismael Fernandez (vocals). Here the dancer's authority and intensity--which, as I see it, connects her to Watt--lies in the depth and exactitude of shape in her movements, right down to the specificity of each finger. She has her own chosen, deployed power. She sweeps us up in the follow-through of impulse through inclination and gesture. And there's nothing wasted. Nothing just for filler or flash. Such intelligence, such beauty I can only call regal and bow before.

This program has concluded. For information and tickets to the DoublePlus series, click here (Week Two) and here (Week Three).

Gibney Dance: Agnes Varis Performing Arts Center
280 Broadway (entrance: 53A Chambers Street), Manhattan
(map/directions)

Subscribe in a reader

Thursday, July 1, 2010

Update re: Baba Montego Joe


Additional information

Wake: Tuesday, July 6, 4pm-8pm

Frank Bell Funeral Home
536 Sterling Place (between Classon and Washington Avenues), Brooklyn

Home Going Service: Wednesday, July 7

Viewing: 10am-10:50am
Service: 11am

The Riverside Church
490 Riverside Drive (between 120th and 122nd Streets), Manhattan

Tuesday, June 29, 2010

Baba Montego Joe: an elder passes

Announced by Brooklyn's Ifetayo Cultural Arts Academy

"Listen" the drums seem to call out
"We are looking for the Master to carry him home"

No news travels faster than the message
heard in the syncopated percussive
polyrhythmic patterns reverberating
in the name of a great man's passing


Baba Montego Joe, born Roger Sanders, a Son of Jamaica 
Transitioned on Monday, June 28th 2010

"That which is good is never finished." Kunia Proverb
About Baba Montego Joe, Council of Elder and Arts Faculty Member
Baba Montego Joe was a native of Jamaica, West Indies, well known in the music world as one of the foremost Afro-Caribbean percussionists. His professional performance experience spanned six decades and geographies that included the US, Europe, Africa, South America and the Caribbean. He  worked with and recorded with such artists as The Fifth Dimension, Nina Simone, Herbie Mann, Abby Lincoln and Max Roach, Art Blakey and Dizzy Gillespie. He was also an instructor at Medgar Evers College and the Bedford Stuyvesant Restoration Corp. (Youth Arts Academy).
With a vast reservoir of knowledge about the history and meaning of Afro-Caribbean music and his impeccable style and technique, Baba Montego had much to share. We are especially grateful that he was able to share his vast wealth of knowledge with our Ifetayo students over the past five years.
Words from Baba Montego:
"Being an elder at Ifetayo is like being in an African village. We are respected and get to help the youth grow spiritually." For the youth, Baba Montego has these words of encouragement: "Walk tall and try to abide by what it is you were taught at Ifetayo. Learn as much as you can in life and always be well-informed."
Please note: See update re: services. 

Copyright notice

Copyright © 2007-2023 Eva Yaa Asantewaa
All Rights Reserved

Popular Posts

Labels