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Showing posts with label Gabri Christa. Show all posts
Showing posts with label Gabri Christa. Show all posts

Saturday, September 15, 2018

Meet Gabri Christa's "Magdalena" at Theaterlab

Gabri Christa in her new multimedia solo, Magdalena
(photo: Kevin Yatarola)

Having spent the early afternoon at 92Y Harkness visiting Pino-Latino's intersection of Asian and Latinx cultures, I headed to Midtown West for Gabri Christa's multimedia solo, Magdalena. I found the Curaçao-born dance artist/filmmaker greeting people arriving at Orietta Crispino's tiny studio at Theaterlab, carefully guarding a square of white performance space surrounded on three sides by a string of light bulbs from heedless, bull-in-china-shop audience members.

Towards the rear of the demarcated space, a baby doll of fragile, chocolate-brown porcelain sat atop an ancient valise. At the start of her hour-long performance, Christa, a woman of mixed races and cultures, began her storytelling by pointing to the Black doll and relaying its history. (How did this toy, so rare in the Europe of her Dutch mother Magdalena's youth, come into her family? From an auntie who'd gotten it as a present from her Black, and married, lover.) As in the best stories, that single point and gaze would steadily open up many vibrant channels of memory, history, questions, feelings. We would be introduced to a family, to a war, to Catholic schooling, to interracial love, to the Black Caribbean, to adventurous vitality and, finally, to aging and dementia. For this is a story moving towards her mother's state of forgetting, and it is an act of loving discovery, recall and reclamation.

A gifted storyteller, Christa employs many supportive tools--among them, a treasure trove of archival visual imagery, some of it from personal family materials. But none of that would matter if the interconnected tales themselves--as in Bennyroyce Royon's new piece for Ballet Hispánico--did not rest on a foundation of humanity.

Conception, writing and performance: Gabri Christa
Direction: Erwin Maas
Design and Dramaturgy: Guy de Lancey
Radio play performed by Wayne Miller and the Spotlight Theater
Music: Izaline Callister and Vernon Reid

Magdalena continues through Saturday, September 22, but hurry. Seating is extremely limited. For information and tickets, click here.

Theaterlab
Third Floor
357 West 36th Street (west of 8th Avenue)
(map/directions)

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Monday, December 1, 2014

Dance/film artist Gabri Christa named to Snug Harbor post

AWARD WINNING INTERNATIONAL ARTIST GABRI CHRISTA
JOINS SNUG HARBOR AS ARTISTIC DIRECTOR

Gabri Christa
(photo: Malgorzata Headshot) 

Snug Harbor Cultural Center & Botanical Garden announces the addition of Gabri Christa to its staff in the newly created position of Artistic Director. In this position, Ms. Christa will be responsible for developing unique cultural programs and events for the current year, as well as producing a long-term artistic development plan for the next five years.  She will report directly to Snug Harbor's Chief Executive Officer and work in concert with its Chief Development Officer.

"With her wealth of experience in the organization, development and implementation of cultural programming, Gabri Christa is well qualified to lead Snug Harbor as our Artistic Director and further our efforts to cultivate emerging artists, attract new audiences, and integrate all our cultural offerings at Snug Harbor" said CEO Lynn Kelly. "She will also be an invaluable asset to our efforts to reinforce existing partnerships with other cultural institutions and forage new ones."

 "The position of Artistic Director for Snug Harbor is in complete harmony with my belief in contributing to the society I live in and creating understanding and connection through the arts," said Gabri Christa.


"I am pleased to have the opportunity to use my talents as a creative problem solver, team player, educator, community builder, and connector to benefit such a unique cultural, educational and historic institution."

 Gabri Christa is an award winning dancer, choreographer and filmmaker. She is a recipient of a Guggenheim Fellowship for choreography, and was invited to the Pangea Day Film Festival as "one the world's most promising filmmakers."  For the past four years she was Director of Performing Arts for the Consulate General of the Netherlands in New York. As part of her dance career, she co-founded, choreographed and performed with numerous dance companies, including Danza Contemporanea de Cuba and the Bill T. Jones/Arne Zane Dance Company. Her work has been presented at various venues, including Dance Theater Workshop, Central Park Summer Stage and Lincoln Center Out of Doors. As a dance educator, she has been on the faculty at Princeton, Barnard College, Ballet Hispanico and City University of New York. She spent eight years on the board of Dance Theater Workshop.

 Her film career includes short films such as High School which received an ABC TV Award for Creative Excellence, and Kasita, which won best short at the Harlem International Film Festival.  Other short films, Quarantine, Savoneta, Domino, and Ringshout, have screened as jury finalists in festivals including Tokyo, London, Amsterdam, Munich, Capetown, Los Angeles, New York and Atlanta.

 In keeping with her belief in the social impact of the arts on communities, she curated with Theo Dorian a living room performance series in St. George. While on the faculty at the College of Staten Island, Ms. Christa presented groups such as the Bessie award-winning choreographer John Jasperse and Bessie Award winner Germaul Barnes. Other Staten Island community activities include serving on board of the St. George Civic Association, teaching dance at Curtis High School, choreographing for the Staten Island Ballet, and developing a Performing Arts in Residence Program at the Staten Island Community Charter School.

 Ms. Christa earned a Bachelor of Arts from the College of the Arts, School for New Dance Development, Amsterdam, and a Master of Fine Arts from the University of Washington Dance Program, Seattle. A resident of Staten Island, she lives in St. George with her musician husband, Vernon Reid, of the group Living Colour, and their eleven-year-old daughter, Idea.

 About Snug Harbor 
Snug Harbor Cultural Center & Botanical Garden is one of the largest ongoing adaptive reuse projects in America. It consists of 26 historical buildings, numerous distinctive botanical gardens and 10 acres of wetlands on a unique 83-acre campus. Formerly Sailors' Snug Harbor, a home for retired sailors built in the 1800s, Snug Harbor is now a distinguished regional arts center where history, architecture, visual and performing arts, environmental science, agriculture and horticulture provide dynamic experiences for all ages. Snug Harbor is also home to the Newhouse Center for Contemporary Art, the Noble Maritime Collection, Staten Island Children's Museum, Art Lab, and the Staten Island Museum. Snug Harbor is a proud Smithsonian Affiliate.

Wednesday, October 1, 2014

An evening screening of films by dance artist Gabri Christa

Gabri Christa and Niles Ford
in Savoneta (2008)
(photo: Dolph van Stapele) 

Museum of the Moving Image

presents

Dancing with Our Past

film screening and live event

appearance by filmmaker/choreographer 
Gabri Christa

followed by a reception sponsored by 
Consulate General of the Kingdom of the Netherlands

Friday, October 24, 7pm

Gabri Christa
(photo: Malgorzata Headshot)

Born and raised in Curaçao, Dutch Caribbean, Gabri Christa came to filmmaking after a successful career as a choreographer and dancer. She choreographed and danced with companies such as Danza Contemporanea de Cuba (Cuba) and the Bill T. Jones Dance Company (United States). 
Christa's short films connect the relationship of historic buildings and sites to their environment, and reflect upon the people and cultures that inhabit them. Each film—Quarantine (2007, 10 mins.), Savoneta (2008, 14 mins.), and Kasita (2014, 21 mins.)—sheds a different light on Dutch history through dance, text, music, and movement. Filmed on the Dutch Caribbean islands of Curaçao and Bonaire, they tell stories of the Dutch African diaspora, from a time when Peter Stuyvesant was governor of both New Amsterdam and the Dutch Caribbean.
Space, Place and Memory
How to capture the memory of a space, the place where people lived, loved, fought, a place of such reverence all loaded with slavery's past? How does the body feel and deal with the memories of those feelings in that space? A body moving in space is very concrete, especially in an empty space. I could speak about form and shape and make it physical, but what drives me is more spiritual. I long to communicate a feeling, a smell, a memory, one that is not necessarily mine. I want to capture the spirit that still lingers and the flood of images, smells, stories that call out from behind the dust, or make an interpretation of that feeling crawling onto my skin. People once lived and worked here, and a space absent of them and their things still speaks loudly, begging not to be forgotten. So I am telling tales of sound, movement is what is left, without words and sometimes with. Glorious amidst a bright sun, now associated with a Caribbean vacation, but the past still lingers and is still relevant. How to capture that on film? How to imagine this in movement? Those essential questions I explore while I made these films and in all three I take a different approach, combining the old (music and dance) with the new (music dance image).
--Gabri Christa
For complete information and tickets, 
click here.

Dancing with Our Past is part of the Changing the Picture (2014) series, organized by Chief Curator David Schwartz and Warrington Hudlin.
This ongoing series celebrates and explores the work of film and television artists of color who are bringing diverse voices to the screen. The series, which consists of screenings and discussions with directors, writers, actors, scholars, and more, includes contemporary work as well as historically significant work that has played an important role in the evolving attempt to “change the picture” and bring a wider variety of voices and visions to the moving image. 
Click here for more information on Changing the Picture.

Museum of the Moving Image
36-01 35 Avenue (at 37th Street), Astoria, Queens
(map/directions)

Friday, September 27, 2013

Kyle Abraham in a luminous film by Gabri Christa

Dance artist and filmmaker Gabri Christa wrote me this note about 2013 MacArthur Award winner, Kyle Abraham:
When I saw Kyle dance (in 2007), I was immediately smitten--and also because he looks like my family. Yes, I wanted to make a film with my dad, and Kyle looks so much like my dad when he was younger, it was a no-brainer. So we lived together and worked together in my home town, and he is also a wonderful person who deserves all the love he is getting. So here they are: my dad Marcel Stomp and my lil bro Kyle.
From TenduTV's Essential Dance Film collection on YouTube
An older man looks at his younger self (Kyle Abraham) explore an old quarantine building for enslaved Africans. Quarantine is the first film in Gabri Christa's Another Building series, which features short narrative dance films that take place in and around historic buildings and sites connected to the Dutch History.
The quarantine building was in Curaçao and housed slaves who were too sick to be taken to the Americas. 
For more information on the Another Building series, click here.

Monday, July 8, 2013

Dance Saved My Life!

Dance Saved My Life!

compiled by Eva Yaa Asantewaa, InfiniteBody

Yes, dance builds strong, fit bodies. It promotes health, contributes to the economy and certainly entertains us. But can it also save lives?

I asked that question on Facebook and got lots of electronic testifying. A handful of these artists volunteered to tell me more. I called them and recorded their wonderful reflections on lives nourished and saved by dance. Alexandra Shilling wrote in from Munich to add her reflections to the mix and reminds us that saving is an ongoing process that can extend beyond the individual dancer!

Nancy Antenucci
(photo by Jonathan Pavilica)

Nancy Antenucci started her eclectic dance career as a white horse in the alley. She learned various styles of ballet, era dance and jazz while earning a BA in Dance at Butler University in the 80's.  As a professional dancer, she performed with Philadanco, Pittsburgh Dance Alloy and other companies before moving to to Minneapolis/St Paul to choreograph and perform in a number of musicals including HAIR. Since then she has years in an Authentic Movement group and creating a new infusion of dance, theater and tarot with her Pagan Babies Prod co. www.betweenworlds.us

Nancy Antenucci

How did dance save my life? As I read that question, the first thing that crossed my mind was, "Save it from what?"

There were a lot of "whats" when I grew up in a small town in Pennsylvania. The Catholic culture was insular and exact.  We didn't have neighborhoods, we had parishes. You didn't mix with Jews or those people who only went to church on Easter or Christmas. Although my tribe was made up of many goodhearted people, no one questioned homophobia or racism.  Added to that was my own family dynamic. Mostly there were three forms of expressing emotion: talking to each other through our animals, silence or yelling. Dance was my refuge and release. It became my secret religion.

I would dance in my bedroom nearly every day. It was there that I had my big, beautiful vanity with one huge mirror and two adjustable side ones. It was my three-dimensional world of movement, music and story. My body was my active journal.

There are two distinct memories in that haze of self-preservation. I remember standing in a crib with people all around singing "Happy Birthday." I started to scream and cry. I recall there being a fuzzy feeling that something bad was going to happen. And, to this day, I still think "Happy Birthday" is a really sad song. There's just something off about that song.

The other memory happened during one very cold day during a 3rd grade school recess. We weren't allowed to return inside for another fifteen minutes. I thought I might freeze to death. I decided to move as a white horse--gallop, run, leap and lead the others.  Honestly, that small improvisation to keep warm changed my life. It was my first conscious experience of shape-shifting as something besides who everyone thinks I should be.  For those fifteen minutes I was a white horse. I had foam, I had a tail, I had hair--and, better yet, I had six horses following me.  That changed everything right there. There was no going back.

At our particular grade school, we were asked weekly if we would devote our lives to God by entering the convent or priesthood.  That day after my horse dance, I didn't raise my hand.  When asked about my sign of dissidence, I said, "No, Sister. I'm going to be a dancer." It didn't go over too well. I remained committed to my true religion.

My mom saw how much sound and music affected me. She enrolled me in the YMCA dance classes. I went to class once a week for years.  Often I was summoned from a tree with my brothers to wash up and put my tutu on for class.  To this day I still love rainy Saturday mornings because they bring back memories of Miss Berry playing Chopin or Mozart as we dutifully did our barre exercises. With time and training, I grew into a nonverbal storyteller with a soundtrack.

I left my small town to go to Indiana's Butler University. The dance staff was loaded with professionals from Broadway, Ballet Russe de Monte Carlo and the Royal Academy of Ballet, plus one incredible jazz teacher. They exposed me to first-class techniques without breaking my spirit.

My teachers showed me principles for a great life as well as for a great dance path:

--Be you.

--Be large.

--Don't hide mistakes.

--Tell your story.

--Make sure that your transitions are as interesting as the pose you're gonna hit.

I didn't make it into the Major League of dance companies but am pretty proud to have made the Minors. I was a dancer for the Pittsburgh Dance Alloy, Philadanco, Ozone and the Central PA Dance Theater plus various pick-up gigs.

The era dance styles such as vaudeville, flamenco and tap positioned me beautifully as a musical theater choreographer. The money came in handy since concert dancing didn't pay much.  I did over 150 musicals including my favorites--West Side Story and HAIR.

It's weird to be 55, not in "Olympian" shape, and more in love with movement than ever.  I'm infusing it with theater and gestures that I never gave myself permission to do before. I attribute this evolution to my peer Authentic Movement Group that has met every Monday for over 8 years.

Antenucci as Tarot's The World card
(designed by Carrie Paris)
Last, but not least, dance gifted me with gay friends, club dancing, years of live music, thighs that will never quit, centuries of common folk dances, strong entrepreneurial skills and my own sense of mystery and theater.  Terpsichore can certainly be a bitch, but I love her.

Gabri Christa
(photo by Malgorzata Headshot)

Gabri Christa grew up in Curaçao, Dutch Caribbean, where in high school she started making solo dances and writing. Dance has lead her to the Netherlands (BFA School for New Dance Development), Cuba (Danza Contemporanea and DanzAbierta), Puerto Rico and, in 1993, to the USA.(Bill T. Jones/ M.F.A. UW) Her own choreography and work has gotten her to the places she lived and into the companies she danced in. She considers herself a global citizen with New York her home, always creating dance or something related to dance. www.gabrichrista.com and www.anotherbuilding.com

"I am an artist who likes to make things happen. I produce work that in some way contributes to society, a community or our understanding of history. My media is mostly dance, music and film or a combination of those. I believe in collaboration, cross cultural understanding and dialogue."


Gabri Christa

It's still my lifesaver.

I grew up in Curacao--a small island--and we really didn't have any arts. I had heart disease. I wasn't allowed to do too much until my parents put me on yoga. Yoga led me to dance when I was nine. I started teaching yoga at 14. I'm actually doing a portrait of my yoga teacher, Leo Floridas. He's a dark-skinned local guy. Now I'm looking at all these images of mostly white women on yoga magazine covers, and I realize how incredibly fortunate I've been to meet somebody like him.

Through yoga, I really got in touch with my body. I loved going to the ashram after school while my friends did other things. It was very much a nerdy, uncool thing to do, but it was a good thing for me, also, because I had been teased away from school. I always felt like this outsider. The principal had to call my mom and say, "You have to take her out of class. She's not going to survive." So I was put in another school where things were much better.

There were all sorts of reasons, in retrospect. That I was teased. I was already an artist and a dancer. Since I didn't have that around me a lot, I just didn't know I was.

Recently, I saw a 16mm video that my aunt made of me, and you see this very Caribbean party. You see everybody in their nice, ruffled dresses and their lacquered shoes, and you see me, completely in my own braids, walking and dancing around. I laughed so hard! I said, "Oh, my God! I was always like this!" A space cadet and bare feet with a little t-shirt and no bra and all those things that I used to do--and still do, kind of [laughing].

So yoga led me to dance, then dance became my refuge and got me in touch with my body. Then I met two of my dear friends--Felix de Rooy and Norman de Palm. Two Black men, a gay couple--also, at the time, pretty extraordinary. They embraced me as a teenager and, through them, I started writing, started making solo dances. I had no training. I don't know what I did!  Costumes, yoga. I did sort of expressionist half-yoga, half-dance expressions of me, basically. This led me to finding myself and accepting myself and finding a place that I had longed for in this quirky body of mine.

I worked hard in the beginning, without training, starting to perform these solos for local island people. They must have thought I was out of my brain! I was self-conscious...and not self-conscious. I was 15, 16, in the midst of Teenageland. I totally did what I felt. When I would dance these things, and I would write a lot--poetry and short stories--somehow with the dancing and the music I chose, had really made me feel whole, and it didn't hurt that I had the lovely couple, Felix and Norman, that embraced it.

I started performing these things in a theater, and they [other people] killed me, destroyed me: "What are you doing? You have no training! It's weird!" That was painful, but it didn't really stop me.

My dad was very open to theater. He would do theater outside. My parents did take me to yoga as the one thing that I could do for my heart. They took me to class, but they dropped out, and I stayed. I was there four times a week. Started teaching the kids at 14.

The turning point came when I went to study journalism in the Netherlands. We go away to study because we don't really have anything on the island.

Before I left, I did another of these solo dances. There was a woman, Dolly Beckers, who saw it. She had studied in New York. I was accepted to a school for journalism because that's what I did--writing for the school paper. She came to the airport, gave me this piece of paper and said, "When you go to the Netherlands, go and dance, because you're a dancer, and you're a modern dancer."

I didn't know what it was. I really had no clue.

I went to see a performance, and it was Trisha Brown, and I was sold, completely sold.

I was seventeen and by myself in Europe, and my parents were in the Caribbean, and they were not okay with it!

Dance has gotten me through everything in my life that has been hard. Even being here in the States is through dance. Everything in my life has come to me through dancing.

I get really emotional talking about it because, on one level, I feel I have not been grateful enough for all it has given me, particularly in the later years when this thing that you choose, that's your livelihood, becomes increasingly hard to make a living with. Dance is how I express everything of who I am and what I think.

My first piece in the Netherlands was about the difficulty of being from the colonies, being accepted in the Netherlands. It has been my primary voice.

I've grieved over dance--being mid-career, being a female, September 11, funding drying up. It's been such a huge shift in the dance world itself. For a long time, it was like, "How do I make work?  How do I still celebrate this thing that I love?"

In the end, it is dance itself that really picked me up again and keeps picking me up and never lets me down.

Penelope McCourty (courtesy of Spoke the Hub)

Penelope McCourty is a movement-based arts educator and performer living in NYC. As a performer, she was a member of Marlies Yearby’s Movin’ Spirits Dance Theater (1995-1999), Liz Lerman Dance Exchange (1999-2002), and Reggie Wilson/Fist and Heel Performance Group (2002-2006.) From 2004-2009, she was the Education Director at BAX/Brooklyn Arts Exchange and has served on its board. Penelope is currently the middle and upper school dance teacher at The Berkeley Carroll School in Park Slope and teaches residencies and professional development workshops through New Victory Theater and Park Avenue Armory’s Artist Corps.

Penelope McCourty

I’ve danced most of my life.

Most of my family was not ashamed of dancing or their bodies. So, it was always a part of my life, but when it really counted for me was when I started studying dance at the High School of Performing Arts where it was pretty rigorous.

It got me out of my house, which was not the best place to be at the time: being a girl child in a not female-friendly environment, feeling shame about that, having an opportunity to express myself physically. Also, I didn't talk a lot. So, dance really helped me to articulate what I needed to say and also to articulate boundaries in my life. I think that if I hadn't been directed to dance, I don't know what would have happened to me. It kind of freaks me out to think about it.

There were years in my life when I would stop dancing, and things would be different in my life--the way I saw the world, the way I felt about my body, the way I moved my body through space and time. I was just not the happiest person. Those moments of needing to not move were necessary although painful, but I realize now how important moving my body is.

Not just that but getting out of the idea of being a performer. I spent a good five, six years regaining myself as a mover, owning my own movement and my own body.

It’s true for me, and I see it on the street, too: When you don't have time to move your body with awareness, you're not connecting. And when you do not connect, you think you're this island all your own, and everybody else is vying for your time and space and energy.

When I allow myself to be present in my movement--even if it's walking down Nostrand Avenue--that all shifts: how I see the world, how I am with people. I see myself as dancing with people all the time.

You know, I'm a native New Yorker, so I can get into the place of "Move out of my way! I've gotta go! What are you tourists doing? I don't understand! Move!" But then I let that go, and I say, "Let me walk to the beat of these people in front of me who are trying to take pictures."

What would it be for me to release that and realize that this moment right here, this is the gift right here, for me to walk with these people?

Everything just shifts. I end up being in conversations with people. I have like a good four or five conversations with strangers a day. Or just to sit next to someone and just be with them, just go from there.

I've started to study sacred dance and to understand sacred dances, why we do them, why they're here. And that's a part of it--co-movement, being with each other.

You see it with young people. You say, “Just stand and look at someone,” and they freak out completely. Dance teaches people how to be with one another.

My life is a lot more enriched. I feel happier when I'm conscious of myself moving, and dance gave me that gift.

Anthony Phillips
Anthony Phillips has encountered many great teachers and dance artists in his 23 years of dancing in New York City. He was most profoundly impacted by Robin Becker, Yoshiko Chuma, Bill Young, Colleen Thomas, Barbara Mahler, and Bebe Miller. He teaches Pilates and the recovery of proprioceptive awareness, and he is a licensed massage therapist blending several modalites of bodywork in his practice. His studio, SMUSHstudio is in Union Square. Smushstudio.com

Anthony Phillips

Dance saved my life. I've said that many times. When you asked the question, I got a really strong image of an alternate “me” that never encountered dance or any opportunity to explore my body. I had this vision that he either perished in some way, or he was really sad, isolated and disconnected.

Being a dancer has given me the possibility to know what I'm feeling, to notice my response to the world around me, to come into a more authentic dialogue in every aspect of my life. That has benefitted my relationships, my presence in my work and my ability to be in life.

I grew up in the South, in very rural south Georgia, and had the feeling very early on that I landed on the wrong part of the planet [laughing].  My challenge would be to find a path out!

I encountered dance for the first time, in my teens, at a Governor's honors program. I suddenly came in contact with students from all over the state who shared the same energy and intelligence and drive that I did. It confirmed my instinct that there were other people out there!

At eleven years old, I started working with a local theater, thinking I would be an actor but, in college, I found a modern dance improvisation class. I felt, instantly, that I had to continue, although it seemed an absolute impossibility that I could train my body and become a professional dancer. I had very little technique and a lot of physical problems. To have the career that I've had since then seems like a miracle.

Finding really deep, inspiring teachers such as Barbara Mahler and Susan Klein, continuing to trust my instinct and intuition, eventually delivered a body that was healthy and could move and heal itself and open energy pathways that I didn't even know existed. To feel connected to the energy of the Universe as a source that could run through me if allowed it. To feel my body weight--myself in gravity. It's a huge, perceptual shift--not necessarily an inherited sense that everyone lives with.

"Disembodied" means hiding my sexuality, hiding my impulse to love, a childhood experience of learning to disappear. All of those things add up to blockages and numbness and disease. With dance, I've recovered sensation--a process of recovering, in my nervous system, the ability to sense and perceive.

I'd call it a type of intelligence, an access to being in my body that I did not have as a child or a teenager. It was a process of re-embodying myself. I don't know why I was in exile before, but it could have come from my culture.

So I felt in a certain point, particularly in my late teens and early 20s, that I had to continue with this path of dance, though I didn't know where it was going to lead. Each step in my life, I continued to choose the next opportunity. I had deep faith that I would land on my feet and find my life, which needed to unfold from that purpose.

There came a point, in my mid-thirties, where I felt a little deficient, a little adolescent in other areas of my life, about being unable to take care of myself financially. That was a hard transition. So, I had to realize that I had done the dancing that I’d wanted to do, found the beautiful community that I needed, and now I needed to find a way to make my life more balanced, more healthy. That's where I am now--although I’m still dancing and performing and teaching.

When I'm not performing, I forget that dancer part of me. But when I begin to perform again, it's very satisfying because my life doesn't depend upon it anymore.

Back then, I was in class three times a day, performing all the time, traveling as much as I could for opportunities to dance, and now I just choose when I want to do it, and it’s a wonderful, powerful altered state where I get to be in that moment of being out of control and completely lost and completely in control at the same time. The transmission and power of being witnessed, performing with other people, that moment of performance is very energizing, powerful thing that gives me so much.

Alexandra Shilling (photo by Nguyen Nguyen)

Alexandra Shilling is fully committed to the infinite investigation of movement and its potential to tell stories and allow us to remember. Her original choreography and experimental films have been presented in New York, Los Angeles, Munich, Chicago, at the American Dance Festival, on MTV's 9/11 Video Postcards, among others, both as Artistic Director of alexx makes dances and ann and alexx make dances, bringing live, multi-media performance to unusual spaces. Shilling co-directs FIELDSHIFT | FURTHER with interdisciplinary artist Quintan Ana Wikswo. She recently completed her MFA in choreography at UCLA's World Arts & Cultures/Dance department. www.AlexxMakesDances.com

Alexandra Shilling

My life has been saved by Gene Kelly. By Bill T. Jones and Arnie Zane. By the dancing performer in The Fantastiks who stepped on my foot and winked at me, mid-performance, never missing a beat. By Bob Fosse’s films. By Gregory Hines and Savion Glover performing live. By my teachers Bill Hastings and Maureen Fleming and too many to mention. By David Byrne’s awkward and ecstatic dancing, by Roxanne D’Orleans Juste, by Renee Robinson, by Richard Rivera, by Laurel Tentindo by Brook Notary by Ariane Anthony by David Storey by Debra Fernandez by Germaine Salsberg by Rosemary and Bob Boross by Carmen de Lavallade by Dan Froot and Vic Marks by Sarah Leddy by Ann Robideaux by Daman Harun, Alberto Denis, by Sara Juli by all the dancers I have ever shared a floor stage warehouse ship museum gallery loft with, by those who make their life the life of the body, of movement, of intention spoken through the body.

These people saved my life by giving me life not only in the sharing of their process and creations but in the day to day, the moment to moment; learning how to live by learning how to move, to breathe, to dance from those who chose this life before me.

To save means to rescue from danger, destruction, loss.

Dance has given me an avenue through which to investigate the loss in my family. The loss of people and of stories, the loss of stability, of trust, of joy, of innocence.

I am writing this from a residency in Munich where I was invited to create and perform new, multi-disciplinary work with as part of a collaborative trio. I am supplying the movement might: the choreography and the performance. As a Jewish woman whose grandparents survived Polish ghettos, labor and concentration camps and fierce fighting in the forests of Eastern Europe, I have come to present my body to the Bavarian public as a way to inquire about and meditate on the complicated, violent and taboo relationship between Germany and the female Jewish body.

What I am actually doing here is asking each day, what can dance do? What can it do here, in this context?

My dancing research has led me toward regenerative techniques, to view dance as potentially healing, to use somatic, imagistic, sensational and improvisational techniques to communicate in an un-cynical but complex way. To question the ways that memory, traumatic memory passed through generations, can be accessed and worked on. To save the body from cycles of trauma, pain, violence. To recognize how much the body can teach us about our past and present when we pay attention to it. To our breath. To the instrument and vessel we share across borders. When we allow it to speak.

Moving puts thought into action, makes intention come alive, forces me to get clearer about my intentions. I fell in love with José Limón and release techniques because of the ongoing play with gravity, a force we are in constant dialogue with. What does it mean, what does it feel like to give in? How far can you go before you are able to catch yourself from falling? What does it take to lift yourself up? To levitate off of the ground? I’ve learned to trust gravity, to trust my bones and tissues, to know myself with subtlety.

To save also means to put aside as a reserve, to accumulate.

While making dances comes with a great deal of pain–the pain of the creative process, of struggling with the critical mind and ego while trying to unknow just what it is that you are birthing–the practice of dancing daily creates a reserve, fills up the tank, is a form of maintenance, or self-preservation.

In the days and weeks after 9/11, when the city was in a state of semi-paralyzed shock and rehearsals were cancelled due to the toxic smoke blowing over the river and into Brooklyn, I sat in my apartment and wondered how I would dance now. Why would we go back to making the dances we were making before September 11?  Of what relevance are they? Eventually I dug my tap shoes out from under the bed and took the subway to Germaine Salsberg’s class at Broadway Dance Center to accumulate joy from immersing myself in rhythm. To abandon professional goals and get sweaty, fill up the tank, to rescue myself and my city from destruction. And to keep asking the questions this life of the body demands.

The saving of one person is a start. Perhaps it shifts the entire field.

*****

Related: Speaking of shyness...and dance by Eva Yaa Asantewaa (June 5, 2013)

(c)2013, Eva Yaa Asantewaa, InfiniteBody
http://infinitebody.blogspot.com

Saturday, February 25, 2012

Vernon Reid: Imagining Africa

As Black History Month winds down--where does the time go?--Danspace Project continues tracing the handsome spectrum of choreography by today's Black dance makers in its Parallels platform. Meanwhile Dixon Place is hosting Vernon Reid's Artificial Afrika: A Tale of Lost Cities, an hour-long, multimedia piece that could have been designated a Parallels outpost, one even farther downtown from the mainstream. The veteran guitarist/Living Colour founder/Black Rock Coalition co-founder combines forces with Zimbabwe-born dancer-choreographer Akim Funk Buddha and DJ Leon Lamont.

Artificial Afrika collages an Africa of memory, imagination and speculation (as opposed to reality), and one of its most striking props is a large-headed, caricatured sculpture of James Brown, presumably crafted somewhere on the continent. We all gaze at Africa through our particular filters, and Africa gazes right back.

When Reid opens the piece by recalling a visit to Sudan ("as foreign to me as Berlin, Germany") his unnecessary addition of "Germany" gives just the right note of formality and distancing to establish his sense of difference as an American and estrangement from the Motherland. Lamont goes one step further: He has absolutely no interest in visiting Africa. He's from St. Louis, he says, where simply holding a barbecue is the solution to every possible problem.

The evening opens, promisingly, in a swamp of sound and imagery--Reid working the guitar; Lamont working the computer; Reid's video splashing across the back wall. This swamp, one hopes, will eventually issue coherent form and focus. But that video itself--primordial delirium, silk dyed and moonstruck, a florid, inexhaustible acid trip--proves to be the only fully realized, satisfying element. Besides music and visuals, the work includes text written and delivered by Reid and Buddha and Buddha's performance. We all know that Buddha's dance expertise encompasses an unusual range of styles, but it's not clear why he has interjected a long passage of Balinese dance here.

Artificial Afrika's interesting premise deserves a fighting chance. The text might have helped to elucidate matters and hold things together, but Reid's words, in particular, were too often indistinct, hard to make out. And this is not the first time that vocal sound has been disappointing at Dixon Place.

Artificial Afrika had an early advocate in the dance artist Niles Ford, who passed away on January 14. Ford brought Reid's idea to Ellie Covan, Dixon Place founder/artistic director, and these performances, produced by Gabri Christa and directed by Christa and LaTasha N. Nevada Diggs, are dedicated in his memory.

Final show tonight at 7:30pm. For tickets, click here.

Dixon Place
161A Chrystie Street (between Rivington and Delancey), Manhattan
(directions)

Monday, January 16, 2012

In memoriam: Niles Ford [UPDATE]

This weekend, the dance community was shocked and saddened to learn of the sudden death of dancer-choreographer Niles Ford (Niles Ford/Urban Dance Collective) who passed away in his sleep.

Niles Ford

Ford was scheduled to present the world premiere of Summer of Hate/15 Steps at FLICfest--an annual dance festival of "feature-length independent choreography" at Fort Greene's Irondale Center--on Friday, January 27, 9pm. Dancer-choreographer Gabri Christa, a longtime friend and collaborator, announced on Facebook that that program will go forward as planned and will be followed by a video tribute to Ford and a dance party with DJ. Admission to that evening's performance will be free.

Here is some information about the new work:
Summer of Hate/15 Steps investigates the events and ideas that emerged during the summer of 2010 around President Barack Obama, the media, and conversations about race. Focusing on the “Facebook Generation,” the work explores the energy of the younger generation that voted for Obama, and their use of technology to be active and engaged within society. Summer of Hate/15 Steps is performed by Katie Balton, Stephanie Booth, Edwardo Brito, Stephesha David, Jessica Parks, Laura Rekuc, Cara Robino, Michelle Siegel, Nabowire "Nabz" Stokes, and Royce Zackery. Costumes are by Cheryl McCarron.
On Saturday, January 28, 2-5pm, there will be a memorial gathering, also at Irondale Center with musical tributes, video and time to speak. The organizers invite you to "...bring kids, food and drinks."

My heart goes out to Ford's family, his dancers and his many friends and colleagues in dance who loved him dearly.

FLICfest
The Irondale Center
85 South Oxford Street, Brooklyn
(map/directions)

For more information on FLICfest programming and ticketing, click here.

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